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Choose the page that interests you by
dragging scroll bars, then click on this
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(The same list can be displayed from
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item
"Menu 2".)
Here is the list of all my web pages from all servers.
These are arranged primarily by language
(i.e. as web pages in Polish,
English, German,
French, Spanish,
Italian, Greek, and
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arranged by their subjects.
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"Menu 4".)
There is an interesting
phenomenon taking place in our midst. This is a birth and
spreading of a new, extremely moral, peaceful, constructive,
and progressive philosophy. It is called
totalizm.
(Notice that the name of this new moral philosophy is purposely
spelled with the letter
"z",
to make it distinct from another, old, immoral, aggressive,
destructive, and reactionary philosophy called "totalitarianism".
This old philosophy totalitarianism sometimes is abbreviated
wrongly to the shorter word "totalism", but spelled with
"s".)
To be more interesting, totalizm is not just another academic
creation, which is to pass without being noticed by mere mortals.
It is a philosophy of everyday living for normal human beings
who keep their feet firmly on the ground. It already turned around lives
of many people, and the number of its adherers is growing rapidly
every day. In fact, it can already be noticed, that presently totalizm
is the most dynamic and the widest spreading philosophy from all
new philosophies developed since the beginning of 20th century.
In July 2003 I completed a detailed (and laborious) analyses of
counters of visits to all web pages of totalizm. It turned out, that
already then around 200 people were downloading monographs
on totalizm from all totaliztic web sites each day. This
gives an idea about the dynamics of this philosophy. By now
this number probably increased even more. Only that this
philosophy is practiced by everyone in privacy, without
public manifestation of own views and behaviours. Thus,
the increase in numbers of adherers of it, so-far do not
hit public eyes.
Part #A:
In what, and why, the philosophy of totalizm is
different from all other philosophies existing
on the Earth:
#A1.
How totalizm works:
Motto:
Moral doing good deeds is difficult and effort consuming, because requires climbing uphill in the moral field.
Immoral doing evil deeds is easy and effortless, because depends on sliding downhill in the moral field.
Our physics explained to us quite well, why
e.g. climbing stairs is so difficult and so
effort consuming. According to laws described
by physics, each time we climb stairs,
we need to move uphill in the invisible
field called "gravity". Thus the work of
overcoming the action of this field, is the
source of our effort and difficulties. But
our science so-far did not explain exactly
why doing moral things is so difficult,
and why it also consumes so much
human effort. (For example, consider
how difficult is to tell truth. After all, telling
truth is the essence of every moral
behaviour.) This answer provides only
a new philosophy called
totalizm.
According to totalizm, the reason why doing
moral things always consumes a lot of
our effort, is exactly the same as the
reason why climbing stairs is consuming
a lot of energy - namely the presence of
an invisible field. Totalizm states that apart
from the invisible for humans gravity field,
the entire universe is also permeated by
another kind of invisible field very similar
to gravity, which totalizm calls the
moral field.
This invisible moral field causes, that every
action that we take in our lives, depends either
on climbing uphill in this field (and thus such
action is "moral"), or on sliding downhill in this
moral field (and then such action is "immoral").
Therefore the fact that there is such thing as
this "moral field", causes that everything that
we do has a definite moral polarity - means
is either moral or immoral as it climbs either
uphill or downhill in this moral field. Of course,
from physics we already know that whenever
there is a field, there are also laws which
govern the motion in this field. Therefore totalizm
discovered, that the existence of the invisible
moral field is also the reason for a new type
of laws to prevail in the universe. These new
laws remained unknown to us until now.
Because their action depends on the
defining of principles which govern the
motion of our actions in relationship to the
moral field, totalizm calls this new type of
laws with the name
moral laws.
Moral laws are so designed, that everything
that is moral represents obeying these laws,
whereas everything that is immoral represents
disobedience of these laws. This makes
practicing totalizm very easy. All what is required
to practice totalizm, and to harvest plentiful
rewards that practicing this philosophy opens
for people, is to pedantically obey moral laws.
To make this practicing of totalizm even easier,
every person has a "build in" organ, which is
an encyclopaedia of moral laws. This organ
is popularly called
conscience.
Therefore many so-called "intuitive totalizts"
practice totalizm without actually realising it,
simply because they obey whispers of their
own organ of conscience. Perhaps even you,
the reader, belong to the group of "intuitive totalizts",
simply because you do in your life whatever
your conscience tells you to do, means you
practice morality and peace, always try to
tell truth whenever you can, be honest, helpful,
trustworthy, etc. (i.e. do NOT lie, steal, fight,
harm, kill, etc.).
In spite that the gravity field and moral field are
both invisible to human sight, there are significant
differences between these two. For example,
the gravity field acts solely on physical objects,
thus the climbing uphill in it requires giving out a
physical effort. On the other hand, moral field
acts also on non-physical objects, e.g. on
thoughts, intentions, feelings, etc. Thus the climbing
uphill in moral field requires putting the mental
(intellectual) effort. Furthermore, both these fields
run differently. Thus in some life situations e.g.
the path uphill in the gravity field may
simultaneously be a path downhill in the moral field.
The most vital attribute of moral laws is that they
have rewards
and punishments
written into their operation. Therefore each time
we are obeying moral laws in our actions - we
are lavishly rewarded for this obeying. In turn
each time we break moral laws - we are severely
punished for this breaking. Unfortunately for
people, these rewards (and also punishments)
that result from the action of moral laws NEVER
take the form of material goods (e.g. the influx
of money). They always are non-material, i.e.
take the form for example of the feeling of
happiness, the satisfaction of self-fulfilment,
peace of mind, lack of stress, finding a loved
partner, loving and polite children, nice neighbours,
lack of problems at work and in life, etc. Therefore
the majority of people do NOT notice the existence
of these rewards. After all, in the present times
by "rewards" people understand almost exclusively
materialistic gains, such as an influx of money,
an access to sensual pleasures, a power over
other people, etc. But these ones were intentionally
excluded from the pool of rewards that are granted
automatically just because of the fulfilment of
moral laws. (Of course, we can still gain these
materialistic rewards through a goal-oriented moral
work aimed at accomplishing them.) It is because people started
to disobey moral laws lately on an ever increasing
scale, that the life on Earth is starting to be so
difficult and so full of suffering. Of course, in
order to intentionally obey moral laws, one needs
to actually know that there is such thing as these
laws. Therefore totalizm informs people about the
existence of moral laws and teaches ways how
we can obey these laws in a methodical manner.
People who cognitively learn about moral laws
and obey them methodically, are called
"formal totalizts". Otherwise then
"intuitive totalizts" who obey moral laws just
by listening to whispers of their conscience,
such "formal totalizts" learned cognitively
why and what they are doing, so they are
not moral just by intuition, but by a methodical
acting. This in turn allows them to intensify
countless benefits which they harvest from
living a moral, peaceful, and productive life.
Totalizm is already quite a successful philosophy.
This can be noticed from the number of references
which indicate totalizm in the Internet - e.g.
check the keyword "totalizm" in www.google.com.
This happens in spite that it also has a lot of
enemies. Actually from my experience to-date
it appears, that everyone who encountered
totalizm and took a time to find out what exactly
it is, either starts to love it, or starts to hate it.
However, even that there are numerous individuals
who do not appreciate this philosophy, still it
managed to establish itself, and there is a lot
of people in the world who already practice it
voluntarily on everyday basis. Actually, at this
moment of time totalizm seems to be the most
successful out of all new philosophies created
and disseminated in 20th century, and the only
new philosophy that appeals to "an average
person from a street".
Totalizm should not be confused with "totalitarianism".
Totalitarianism is a fascism-like immoral philosophy
which in almost every aspect is completely opposite
to totalizm. Unfortunately, for some very strange reasons,
a few years after the name "totalizm" described here
started to gradually disseminate throughout the world,
various anonymous individuals rapidly rushed to rename
"totalitarianism" onto a shorter name totalism.
Fortunately, the shorter name for the reactive philosophy
"totalism", these individuals usually wrote
with the letter s, i.e. NOT with the letter z -
which is used by the moral "totalizm" described here.
The interesting part of this strange
phenomenon is, that individuals who use the name "totalism"
in the meaning "totalitarianism" seem to overlook that
both these words have completely different meanings. The
word "totalitarianism" originates from the word "totalitarian",
which means an "aggressive stand of controlling and imposing".
In turn the word "totalism" originates from the word "total",
which means a "complete wholeness". Observing this
illogical fashion of naming "totalitarianism" with a completely
wrong word "totalism" some time after the name "totalizm"
was already introduced, one should ask the question, whether
this is just a fashion, or it hides something much more sinister,
which we should take notice of. After all, according to totalizm,
in the intelligent universe nothing happens without an important
reason.
#A4.
Manuals of "totalizm":
Totalizm was formulated, named, and described
for the first time, already in 1985. (The history
of this philosophy is provided in item #33
from chapter A4 of monograph
[1/4].)
But for the first 18 years totalizm was
disseminated just as a section of so-called
theory of everything named the
Concept of Dipolar Gravity -
from which it originates. Only in 1999 I realised
that totalizm needs to have its own separate
"manual". This historically first "manual of
totalizm" was prepared from 2000 to 2003.
It was my monograph
[8].
Since 2003 this dedicated manual of totalizm
was disseminated in the Internet. In 2004 most
vital sections of [8] were updated and inserted
also into monograph
[1/4]
that then was already disseminated in the Internet.
In turn in 2007, again after another update, sections
of totalizm and the Concept of Dipolar Gravity were
also introduced to monograph
[1/5].
For these reasons, at the moment, detailed descriptions
of totalizm are disseminated in three different
generations of manuals of this philosophy.
Because each one amongst these generations
was written in a different time, while totalizm
kept evolving and developing, the level of
novelty of these generations is different.
The newest, and thus also the most current
generation of manuals of totalizm, is the series
of scientific monographs which in all
references is labelled with the symbol
[1/5].
It is entitled
Advanced Magnetic Devices.
(The symbol [1/5] explains that monographs from this
series belong to the group [1] of my most important
publications, and that in this group [1] they are
already the fifth edition [/5].) Monographs from
the series [1/5] went into updating and amending
in 2007, while the process of their improvement
lasts until today. In this series [1/5] the most
important manual of totalizm is the monograph
no 6 entitled "Totalizm" - which explains how in
an aware manner we should practice totalizm in
our everyday life. Some amongst topics of that
monograph no 6 are additionally extended in
monographs no 7 (moral laws and canons of
totalizm), no 8 (parasitism), and no 9 (totaliztic
nirvana and totaliztic mechanics). Furthermore,
to totalizm are also related monographs no 4
and 5 of that series
[1/5],
in which is presented the "theory of everything" called the
Concept of Dipolar Gravity -
from which totalizm was derived.
Slightly older generation of manuals of totalizm
is my previous most important monograph labelled
with the symbol
[1/4] -
also entitled
Advanced Magnetic Devices.
It represents the previous, fourth edition for the
newest monograph [1/5]. Full and clearly distinguished
descriptions of totalizm were introduced to monograph
[1/4] only in 2004. But even earlier, monograph [1/4],
as well as its predecessors marked with symbols [1/3]
and [1/2] - all of them contained chapters with descriptions
of totalizm. Only that these chapters were NOT formatted
as separate volumes and manuals for totalizm, but were
just extensions and parts of the Concept of Dipolar
Gravity. Because the organisation of monograph [1/4]
is symmetrical (and very similar) to the organisation
of the newest monograph [1/5], the most vital
manual of totalizm is also contained in volume
6 of [1/4]. In turn manuals that complement and
extend main topics from volume 6, are contained
in volumes 7, 8 and 9 of it. Finally the "theory
of everything" called the
Concept of Dipolar Gravity -
from which totalizm was derived, is described in
volumes 4 and 5 of [1/4].
The most old generation of manuals of totalizm
is my scientific monograph labelled with the symbol
[8] -
and entitled
Totalizm.
Originally monograph [8] was prepared as the first
official textbook (manual) of totalizm, entirely devoted
to the description of this moral and progressive philosophy.
It was disseminated since 2003, initially in formats
DOC and WP5. As from 5 December 2008 monograph
[8] is also illustrated and disseminated in PDF format.
All these manuals of totalizm can be downloaded
free of charge from this web page, and also from
any other totaliztic web page. In order to download
them it is enough to click on their (green) links in
the text of this web page, or click on their items
in the menu, and then follow the instructions which
are to appear on the screen.
#A5.
Logo of totalizm:
Totalizm has its own logo. This logo is shown
on "Fig. #1" below.
Fig. #1. Logo of totalizm.
Totalizm is a philosophy, which uses a very distinct logo
shown above. This logo is of the shape of ellipsis, with
white and red symbols in it. It has an extremely unusual
history and quite a special interpretation, both of which
are comprehensively explained in the English monograph [8]
entitled
"Totalizm"
(an English-language copy of this monograph you can download
free of charge from almost all internet sites of totalizm,
the addresses of which you find either on the left margin
of this page, or if you ask any search engine to look for
the key word
totalizm).
Logo of totalizm displays many interesting attributes. For example,
it emits quite special, positive, and unique "configurational
vibrations", which can be perceived with tools of radiesthesia
(e.g. by a divining pendulum or by a divining rod). Some people
even claim, that it works for them as an amulet that brings
good luck in personal life. You can find this logo on many
internet web pages, which are devoted to the moral, peaceful,
positive and constructive philosophy of totalizm.
* * *
Notice that you can see the
enlargement of each illustration from this web
site, simply by clicking on this illustration. Most of the
Internet browsers that you may use, including also the popular
"Internet Explorer", allow to download
each illustration to your own computer, and then look at it,
reduce or enlarge the size of it, or print it, with your own
graphical software.
#A6.
Shockingly symbolic fate of totalizm:
Motto:
"Totalizm spans our planet like the lightning which flashes across the whole sky from the east to the west."
By a strange turn of fate, everything about
this new, peaceful, moral, and progressive
philosophy of totalizm becomes highly symbolic.
For example, because of various forms of
subtle persecution that both, totalizm and
the creator of this philosophy seem to
experience almost continually, descriptions
of totalizm needed to be prepared mainly
in the most Eastern Islamic country of the
World (i.e. in Malaysia). Then they were
published in the most Eastern Christian
country of the World (i.e. in New Zealand).
Then they were forwarded with the speed of light
through Internet connections from the far East to
the far West, means to internet servers located
in the most Western large country in the World
(i.e. in the USA). From internet servers in the
USA these monographs are distributed via
Internet to interested people in the entire world.
(For further details on the extraordinary history
of totalizm, see subsection A4 from volume 1
of the newest monographs
[1/5]
or from an older monograph
[1/4]
- both in English, or see subsection F1 from
volume 5 of even the older monograph
[8]
- also in English.)
So what is so special
about this new, moral, peaceful, and progressive philosophy,
which spans the entire planet Earth like a lightning.
Well, have a look at this web site to find it out!
Part #B:
Origins of totalizm:
#B1.
What is totalizm:
Motto:
"Totalizm is a kind of symbolic 'white horse' which carries these people who ride on it
into a better future that guarantees more aware, more fulfilled, and more happy life."
Totalizm is a new, moral, peaceful, progressive,
and constructive philosophy that was developed
as recently as in 1985. Although several
comprehensive definitions of this philosophy
are provided in subsection JB1 from volume
7 of monograph
[1/4],
for the consistency of presentation we start
our descriptions from attempting to define
totalizm also here. However, providing a
single brief definition of this philosophy is
rather a difficult task. This is because,
depending on a point of view, the definition
must differ. So let us assume, that we wish
to define it from the point of view "what and
how totalizm does". Then the essence of
this philosophy could be expressed in the
following definition: "moral totalizm
(spelled with "z") is a philosophy of everyday
living which allows us to asccomplish a
number of desirable qualities of living such
as happiness, health, feeling of fulfillment,
peace of mind, satisfaction with what we
have, etc., through indicating to us several
very simple principles which it recommends
to obey in our lives, such as "everything that
you do you should do in a pedantically moral
way", "utilise every opportunity to increase
moral energy in yourself and in others",
"always choose the path which lifts you upward
in the moral field along the line of the highest
intellectual resistance", etc.
Although totalizm calls itself a "philosophy", actually
it is more related to strict sciences such as physics,
mechanics, or computing. This is because it utilises
newly discovered or newly defined phenomena
of nature, such as moral energy, moral field, moral
laws, etc., to define with their assistance the most
productive principle of our conduct and most beneficial
principles of our living. These newly discovered phenomena
which totalizm utilises, are explained in more details in
subsection JA1 from volume 6 of monograph [1/4]. But in order
to make the above definition understandable already here,
we explain them now in other words.
Totalizm is founded on
the finding of the Concept of Dipolar Gravity stating that
all our accomplishments are governed by appropriate energies
and by configurations of appropriate fields. Thus, all qualities
highly sought and mostly appreciated in our lives, such as
our creative capabilities, accomplishments, happiness, health,
peace of mind, self-fulfilment, respect of others, and many
more, we must "buy" through paying for them with a special
form of energy called "moral energy". This energy allows
us to "buy" practically everything that we wish to have or
accomplish in our lives. Means, whenever we feel happy,
experience pleasure, accomplish or do anything in our life,
etc., it always boils down to the consumption of a portion
of our moral energy - similarly like in physics all types
of work consume physical energy. Of course, in order to be
able to "buy" ourselves anything with this moral energy,
we firstly must accumulate it. Because the "moral energy"
is simply a form of energy which we accumulate while we
climb upward in the moral field, practically we acquire
it by completing in our lives actions that lift us upward
in this moral field. The moral field is very similar to
gravity field, except that instead of acting upon masses
it acts upon intellects. It causes that every our action
has a definite moral polarity, means it is either "immoral"
because it slides us downward in this field, or is "moral"
because it lifts us upward in this field. So an increase
of our "moral energy" totalizm compares to an increase of
potential energy in physics. Namely, it states that we
need to put knowledge and effort into practically every
our action in order to make this action to lift us upward
in this moral field. (If we do not put knowledge and effort
into our actions, they may accidentally slide us down in
the moral field, instead of lifting us up.) In turn this
climbing upward in the moral field is accomplished if we
obey so-called "moral laws". Thus, the only recommendation
of totalizm for everyday living states that "whatever you
do always pedantically obey moral laws". In this recommendation
totalizm closely copies physical sciences. After all,
physical sciences also state, that in order to accomplish
anything in your life, you need to obey laws of nature
in everything that you are doing. So the only skill that
one needs to master in order to apply totalizm in his or
her everyday life, is to learn what these moral laws are,
and how to obey them. In turn by learning this, one learns
the way of a continuous increase of all one’s capabilities,
potentials, and desired qualities of life, which stem from
the amount of moral energy that one managed to gather and
is able to spend for accomplishing goals that he or she
desires. Several simple rules, which totalizm teaches us,
unlock our access to countless benefits that the conversion
of moral energy into our accomplishments can bring to us,
and that are listed in subsection JA2.4 from volume 6 of
monograph [1/4].
#B2.
The real creator of totalizm is the "theory of
everything" called the Concept of Dipolar Gravity:
Totalizm is the only philosophy
on Earth, which was not invented, but derived. It was derived
in a similar manner as mathematicians derive new equations,
and physicists derive new laws of physics. Actually everything
started from a new scientific theory, which describes the way
how gravity field operates. This theory was developed in 1985
and is called the
Concept of Dipolar Gravity.
(You may seek more details about this theory via search
engines, using its name as key words. It is also described
on various web sites, e.g. about telekinesis - see the web site
telekinesis.htm.)
After I finished developing this theory, it turned out,
that from just an ordinary scientific theory, which only
supposed to explain how gravity field works, it turned
out to be the
theory of everything
that was searched for so long. It seems to provide answers
to practically all questions that humans may have. In order
to give you some idea, as to how wide range of questions
this theory answers, look at the list of key words and
key phrases contained in the philosophy of totalizm.
Amongst other questions, the Concept of Dipolar Gravity
also answered these very old ones (by the orthodox
science to-date considered to be unanswerable), e.g.
whether we have
souls and spirits,
whether
God does exist,
whether
this "other world" does exist,
how our brain operates and why we sometimes
remember things that happened before we were born, how
telekinesis,
telepathy,
and acupuncture works,
what is radiesthesia, what is energy, what is time,
how to build time vehicles,
how to accomplish immortality and live forever,
and many more.
One of many new ideas that this theory initiated,
was the philosophy of totalizm. Actually this "theory
of everything" called the Concept of Dipolar Gravity
is the real creator of "totalizm". I am only a
writer who wrote down the descriptions (a textbook)
of totalizm, and then published these descriptions!
#B3.
How the Concept of Dipolar Gravity explains the work of moral laws:
Let us consider what happens when you hit a key in your computer.
Well, briefly speaking the hardware of your computer sends a
control signal to the appropriate program in your computer. The
program begins the service for this particular key. It converts
the control signal into a command for a specific action of the computer.
The command is send back to hardware, which executes it. So practically
whatever happens in your computer after you hit any selected key, it
always depend on a program contained in the computer's memory.
According to the Concept of Dipolar Gravity exactly the same
happens when you are doing any physical action in your life.
This is because our universe is actually build like a typical
computer. Namely it has the hardware part contained in our world.
It also has the software part (or programs) contained at the other
end of dipolar gravitational field in a separate intelligent world
called the counter-world. Every single your physical
action carried out in our physical world sends appropriate control
signal to this another software world, or counter-world. In the
counter-world this signal (which describes your action) is processed
by special natural programs, which totalizm calls
moral laws.
Moral laws work out what should be the response of the
counter-world to a given action. Then it prepares this
response and sends it back to our world in the form
of special natural commands (small programs) which totalizm calls
karma.
After arriving to our physical world, these commands are executed,
giving appropriate response from the environment to our initial actions.
The important attribute which the above mechanism
of morality reveals, is that whatever we do in our life,
it brings responses which are not random at all.
Actually all responses of the environment to
our actions are following a set of very strict rules
or algorithms, by totalizm called "moral laws".
Moral laws are like laws of physics - only that
they define what moral consequences of our
actions are to be. The existence of moral laws
practically means that in our behaviour we must
start to learn and respect the action of these laws.
If we do not know about them, we are not able to
obey them, therefore we are severely punished
for breaking them. Furthermore, we are unable
to earn rewards given to people who obey these
laws. More about moral laws, our world, and
counter-world is described in volume 5 of English
monograph [1/4] - have a look at it (it is for free
and you can download it via this web site).
#B4.
The intelligent counter-world:
Before I proceed with further explanations
regarding totalizm, I firstly need to provide
more details regarding this mysterious
"counter-world", which contains the software
part of our universe, thus in which the moral
field is formed and the operation of moral laws is executed. We actually
hear about this counter-world from religions, except that
being formed thousands of years ago, religions are unable to explain it with
present terminology. Religions call the counter-world with different names,
e.g. as this "other world" or "world of souls and spirits". It is this counter-world
where our souls are kept and where we go after our death. Fortunately for us, the
Concept of Dipolar Gravity
can already explain much more about this other
world. This concept proves that the gravity field is actually a dipolar dynamic
field, quite similar to magnetic field, meaning a field that has two poles: an
inlet "I" and outlet "O". But because gravity field is concentric, in our world
we can only see the inlet "I" pole. The second pole "O" of gravity disappears
from our world and appears in a different world that is parallel to ours one.
This other "counter-world" is also filled out with a substance. It is named
"counter-matter". The substance "counter-matter" forms in the counter-world
exact duplicates of objects existing in our world. In fact, every object that
exists in our world, in this counter-world has an exact replica of itself. For
totalizm this exact replica of our physical bodies contained in the counter-world
carries a very special significance. Totalizm calls this replica a counter-body.
(Religions call it a "phantom" or a "soul", while the so-called "alternative
sciences" usually refer to it as to "astral body", "energy body", "aura", etc.)
The substance "counter-matter",
which prevails in this parallel counter-world, as well as all objects formed from it,
have exactly opposite properties to our "matter". For example, our matter displays
mass, inertia, and friction, so counter-matter is weightless, has no inertia,
and produces no friction. But the most important are intellectual attributes
of our matter and this counter-matter. Namely our matter is "stupid" in
the natural state, while counter-matter is opposite to stupid, means "intelligent".
This practically means that the entire counter-matter which prevails in the counter-world
displays all properties which we know as carriers of intelligence. For example
counter-matter can gather information, store or memorise information, retrieve
information, and think. Practically this means that the counter-world is like
one huge computer. It can create computer-like programs, and it also can run
these programs. One type of programs that are created and stored in the
counter-world are these algorithms of various laws of nature, including
algorithms of moral laws. Of course, there is a wealth of evidence that the
counter-world does exist and that it is intelligent. Several examples of
this evidence are discussed on the totaliztic web site
telekinesis.htm.
Further descriptions of the
Concept of Dipolar Gravity,
including evidence and formal proof for
the existence of intelligent counter world,
are provided in volumes 4 and 5 of newest
monograph [1/4] (available in English and
Polish) "Advanced Magnetic Devices", and
in volumes 6 and 7 of an older monograph
[8] "Totalizm" - both these publications are
available free of charge via this web site.
Because it does not take a lot of time to
review these two volumes, while they open
our eyes to many phenomena which
previously remained unexplained for
the orthodox science, I am inviting you
to have a look at them.
Motto:
"According to totalizm we live in God, according to religions God lives in us."
As it is explained in the previous item of this
web page, in the Concept of Dipolar Gravity
the name "counter-matter" is assigned to the
intelligent substance that prevails in this other
parallel world, called the counter-world.
The most extraordinary attribute of this substance from the counter-world is that
it is intelligent in its natural state. This means that it is able to think
like a huge computer. For example, the so-called ESP, or cases of receiving
replies to inquiries via divining pendulums, are actually manifestations
of communication between humans and this thinking substance. The shocking
consequence of the entire other world being filled up with such thinking
substance is, that actually this intelligent other world is what religions
call God. Thus the Concept of Dipolar Gravity is the first fully scientific
theory which is able to
prove formally that God does exist.
This formal scientific proof for the
existence of God is published in
subsection I3.3 from volume 5 of English
monograph [1/4], and also in subsection
K3.3 from volume 6 of English monograph
[8]. It is also explained on two totaliztic web
pages, namely
god.htm, and
god_proof.htm.
The philosophy of totalizm accepts this
formal proof for the existence of God and
considers it in all the deductions that it
undertakes.
Although the philosophy of totalizm of
a fully secular way of living, the formal proof for the existence of God
has an important meaning for it. The point is that because God conclusively
does exist, the totalizm can rely in all statements on the purposeful and
intelligent construction of the universe and course of events around us.
After all, the intelligent God must construct and run the universe in
an intelligent manner. In turn the intelligent structure and operation
of the universe, causes that everything must have a clear purpose, meaning,
structure, predefined operation, allows to carry out effective deductions
with the use of scientific methodologies, etc. This in turn allows to find
recipes for happy and fulfilled lives, purpose of our living, principles
behind every phenomena, etc.
Part #C:
How to practice totalizm:
#C1.
The single principle of totalizm:
Totalizm is a very simple philosophy. It has
only a single rule, or principle, which it asks
to follow in everything that we are doing.
This single rule of totalizm states: whatever
you do, always pedantically obey moral laws.
Of course, in order to follow this simple rule,
people firstly need to know that moral laws
do exist, and then they must also know what
moral laws actually state. So in order to apply
totalizm in our lives, some way of learning
ther conent of moral laws is needed, for example
by study the description of these laws which
is presented in subsection I4.1.1 from volume
5 of English monograph [1/4]. Then also is
needed the will to implement these laws in
everything that we are doing.
As it turns out,
God designed the man
in such a manner, that people have also the
chance to obey moral laws even when they
do not know what specifically these laws state.
Totalizm teaches, that there are two manners
of accomplishing the obedience of moral laws,
namely intuitive and cognitive. The first "intuitive"
manner of obeying moral laws without actual
learning them, simply depends on listening
to our counter-organ of conscience. As it turns
out, our conscience exactly knows which our
actions are agreeable with moral laws, and
which run against these laws. There is even
a simple version of totalizm called the
intuitive totalizm, which allows to obey
moral laws by simply listening to our counter-organ
of conscience. Actually there is a lot of intuitive
totalizts around us, and we can see them in
action if we look carefully around (they usually
do not know though, that they belong to the
group of followers of totalizm).
The second "cognitive" principle of
obeying moral laws depends on being fully
aware that these laws do exist, and on trying
to obey them in an intentional manner. The
version of totalizm which obeys moral laws
in such an intentiona lmanner is called the
formal totalizm. Depending on the
totaliztic experience and knowledge of a
given practitioner, this cognitive manner of
obeying moral laws has two levels of implementation.
The first of these is used by initial totalizts,
who still have no experience in learning
and obeying all moral laws. It depends on
the knowledge of "moral field" - or more strictly
on the skill of fast recognizing in every life situation
the direction in which this moral field climbs upward,
and then going in this direction. In turn the second
level of implementation is used by more experienced
totalizts. It is based upon the knowledge of work
of "moral laws". Let us discuss each of these
levels separately.
The cognitive manner of obeying moral laws is
implemented still without actually knowing specifically
what each one of these laws states. It is based upon learning
the direction in which moral field climbs upward. If we know
in which direction moral field climbs upward, then according
to totalizm all that we need to do in life, is to simply always move upward in
this field. This moving upward depends on doing everything in our
lives in such a manner, that it always lifts us higher in this
moral field. In turn the direction in which the moral field runs
upwards is indicated by the so-called line of the highest
intellectual effort. (You probably heard of the "line of
the least resistance" - for example water that flows downhill
always follows such a line. Well the "line of the highest effort"
runs in the direction that is exactly opposite from the line
of the least resistance.) According to totalizm, whatever we do,
it always moves us within the three-dimensional moral space.
This space is composed of three dimensions (or coordinates/axes)
like our physical space. Only that instead of height, depth,
and width, it has different three coordinates, namely:
intellectual (or moral), emotional, and physical. For example,
if someone offended us, we could choose amongst 3 responses,
namely: (1) hit this person, (2) collapse on the floor, or
(3) recall and tell everyone a nasty secret that we know
about this person. If we hit this person, we would act
along the line of the least emotional resistance. If we
collapse on the floor, we would act along the line of the
least physical resistance. But if we recall and tell everyone
a nasty secret about this person, we would act along the line of the
least intellectual (and moral) resistance. Well, the line of the highest intellectual
effort runs exactly opposite to the line of the least intellectual resistance.
So the action that totalizm would recommend for such a situation,
is to do something that is exactly opposite to this line of the
least intellectual resistance. Practically this would boil down to
inventing intellectually something that we would need to say
to calm down the offender and ourselves (of course, what this
something would be, this depends on the situation). And such an
action would be what totalizm requires in order to climb upwards
in the moral field during solving the situation described above.
Well, to explain clearly all the above in such a brief
paragraph is quite difficult task. So perhaps it
would be better to look at volume 6 of English monograph [1/4], where
all the above is explained gradually, step-by-step, with the
use of numerous examples. Have a beneficial reading, and
hopefully welcome to the fast growing family of people
who practice formal (cognitive) totalizm!
The highest level of implementation of totalizm
depends on learning the operation of all known
moral laws, and on practical learning how to
obey these moral laws in our everyday life.
This level can be accomplished only by those
more devoted to the idea of totalizm.
#C2.
Totalizm is like a science of everyday living:
With human philosophies
is a bit like with our lungs: we all have them
and all use them continually, although only some of us realize that they
exist and are essential to our lives. Similarly every person must have
his or her own philosophy, only that most of people do not realise what
principles their own philosophy has. So they live on impulses, habits, and intuition.
Well, totalizm puts a structure onto all this. It indicates moral laws
and explains how to obey them. If one obeys these moral laws, then
his or her life is happy and satisfying. If one breaks these moral laws,
then his or her life is miserable and full of suffering. After all, moral
laws are very heavy-handed and no-one is allowed to fool with them.
Of course, when one accepts the existence of moral laws, then in order
to obey them one must act like physicists - i.e. must apply the science
of totalizm to everyday activities.
#C3.
How to practice totalizm:
Totalizm can be practiced on two ways,
namely (1) intuitively, and (2) cognitively.
The intuitive practicing is the most simple.
It just depends on careful listening to the
voice of our conscience, and then on doing
in our lives only these things that are approved
by our conscience. This is because the
conscience knows perfectly well what is
moral and what is not moral.
Also practicing cognitive totalizm is rather simple.
It includes: (1) learning principles, (2) understanding
moral laws
and mechanisms of their action, and (3) implementing
them in life. Because the only rule of totalizm requires
us to "pedantically obey moral laws in everything that
we are doing", the starting point of practicing totalizm
is to learn what moral laws are all about. This learning
takes only around one weekend, because it requires reading a textbook
on totalizm (i.e. reading volumes 6 to 9 from [1/4], or volumes 1
to 3 from [8]). Slightly more hard is to understand mechanisms of
moral laws. This is because it requires time to think about
these laws and think how they work. (The knowledge of laws of physics
is very helpful, although not all of us are good in physics.)
Finally, the implementation of totalizm simply depends on learning
or developing various techniques of solving everyday situations
so as to obey (instead of breaking) moral laws with every our action.
Notice that totalizm is a fully
secular philosophy. In spite that it naturally contributed to the
development of scientific proof for the actual existence of God,
it states that "life is about
living and about fulfilling the purpose for which we are send to Earth".
So it does not require spectacular and public manifestations of the
obedience to God, religious poses and gestures, etc. (although it
also does not disapproves them). The only form of public manifestations
of the obedience to God that totalizm promotes, depends on the
pedantic fulfilment of moral laws. The reason is that the
requirement to obey moral laws can be proven scientifically.
In turn the requirement to do any other public displays of
faith or obedience cannot be proven scientifically.
#C4.
Benefits of practicing totalizm:
With practicing totalizm is like with every
other moral activities: the more you
put into it, the more benefits you get back. (For example consider body building:
the more exercises you put into them, the more effects you are going to reap.)
Therefore benefits that one reaps after starting to practice totalizm are to differ
depending on the level of this practice. For example just knowing principles of totalizm,
without actually practicing them, is to only make more understandable everything that
happens around us. If one practices intuitive totalizm, basing the obedience of moral
laws on the whispers of the conscience, sometimes gets things right, sometimes not.
So benefits usually include only a basic improvement in the level of happiness
and in general health. In turn, if someone practices totalizm to a full extend,
benefits may include even reaching such extraordinary experience as nirvana
described on the web pages
truenirvana.20m.com or
nirwana.terramail.pl.
In general practicing totalizm always increases
our personal happiness, peace of mind, self-fulfilment, sense of security, sense
of purpose, feeling of being in control of our matters, understanding of the world
around us, and general health (both mental and physical). Actually the
difference in how one feels before and after accepting totalizm is enormous.
I personally perceived it like a difference between finding myself in the
middle of a huge ocean in two extreme situations. Before I practiced totalizm
I felt like a straw tossed around in a huge ocean at darkness. Waves of
life tossed me around, I constantly struggled to survive, I could not
see anything on the horizon,
and I could not work out any sense in what happened around me. In turn after
I began practicing totalizm I felt like on the same ocean, but this time
in a boat and during daylight. Although I was still tossed around by
waves of life and I still needed struggle to survive, the boat gave
me the protection required. I could see what
happens around. I could see the purpose in what happens, and I started
to see an island on the horizon towards which I was moving. I am quite
sure that totalizm may turn your own life in a similar manner. Actually
other totalizts always report that you start feeling the huge difference
immediately after you finish reading carefully the first volume of
totalizm textbook
(i.e. the volume 6 in English monograph [1/4], or volume 1 in English monograph [8]).
Part #D:
Significance of "moral energy" in totalizm:
#D1.
Moral field, moral laws, and moral energy - means three fundamental quantities
which convert philosophy of totalizm into a strict scientific discipline similar to physics:
All philosophies that so-far were developed
on the Earth are "talkative" creations. Means,
their authors claimed something verbally, that
could be taken on word or rejected, but that
could NOT be measured nor scientifically proven.
But with totalizm is completely different. Although
it specialises in the subject area which previously
was reserved for philosophies and for religions,
in fact it is more similar to physics than to philosophy.
For example, totalizm introduces to the use
three fundamental quantities, such as "moral
field", "moral laws", and "moral energy", the
existence of which can be objectively proven,
while the values of which can be scientifically
measured. Thus totalizm ceases to be
just a "talkative" philosophy, and begins to be
a precise scientific tool which gives to us unambiguous
answers as to how we should lead our lives
to accomplish all qualities of life that are
precious for us.
This part of the web page tries to explain in possibly
most simple and most understandable for everyone
manner, one amongst these three fundamental quantities
of totalizm, namely the "moral energy". It informs
how moral energy can be defined unambiguously,
proven that it does exist, measured, and utilised
for lifting the level of our personal happiness and
quality of our lives. But we must remember, that
in a similar manner practically everything that
totalizm uses, is definable, measurable, can
be scientifically proven, and can be directly
utilised for lifting the quality of our life.
#D2.
Moral energy in totalizm:
In item #B1 from the initial
part of this web page was mentioned the so-called
moral energy. Together with
moral field, moral laws, and
karma,
this moral energy represents one of the most
fundamental ideas and quantities of totalizm.
Because "moral energy" performs in totalizm equally fundamental
function, as in physics and in biological sciences performs "physical energy",
in the following part of the web page this energy is going to be discussed
in more details.
The simplest explanation
what actually is this "moral energy" results from the similarity between moral
field and gravity field that is illustrated at the beginning of this web page. As we
all probably remember from classes of physics, each time when we physically
climb uphill in the gravity field, then our "potential energy" converts according
to the equation "E = mgh". In turn the existence of moral field in the universe
causes, that every our action either lifts us uphill, or slides us downhill in this
invisible for human eyes "moral field", which is very similar to the gravity
field. This in turn means practically that literally every our action causes in
us a change of the potential energy of this moral field. This energy which then
changes in us is called the "moral energy". Expressing this in other words,
similarly as climbing stairs in the gravity field increases our potential energy,
also lifting ourselves uphill in the moral field due to taking a moral course
of action increases our moral energy. Thus every action that we undertake
in our lives, even if this is so insignificant thing as washing our teeth or sharpening
our pencil, increases or decreases in us the amount of moral energy. Only
that in order to determine whether it is increasing or decreasing this energy,
we firstly must know how for this action runs in relationship to the moral field.
In turn the topography of the moral field in relationship to a given action is
defined by the circumstances in which this action takes place and by the goal
for which it is to serve. For example, if we wash teeth in order to seduce
someone in a cunning manner, or if we sharpen a pencil in order to
harm someone with it, then these activities are going to disperse a part
of our moral energy. But if we wash teeth in order to stay healthier,
while we sharpen a pencil in order to draw a picture which is going
to make someone very happy, this is going to increase our moral energy.
The general rule which governs this increasing or decreasing our moral
energy is defined by the so-called "line of the highest intellectual effort"
(this line runs in the direction which is exactly opposite to the so-called
"line of the least intellectual resistance" - about which we probably have
heard already). If a given action runs according to this line of the highest
intellectual effort, then it increases our moral energy. But if it runs according
to the line of the smallest intellectual resistance, then it decreases our
moral energy.
Moral energy
represents a form of bio-energy that is absolutely
necessary for living. It is consumed whenever we try
to accomplish anything or try to gain access to any
important quality of life, e.g. to pleasure, happiness,
health, peace of mind, self-fulfilment, respect of
others, etc. Without this energy we are unable to
accomplish any of these qualities. Totalizm teaches
us how to effectively generate this energy, and how
later channel the energy that we have so that we
transform it into all these desirable qualities that
expect to reach in life. The idea of "moral energy"
that totalizm uses, represents a scientific equivalent
for quantities which ancient Chinese used to call
"chi", while in Japan it is called "reiki". Totalizm informs,
that this special energy can be generated not only in ways
that ancient scholars advocated, means through martial-arts
(e.g. "kung-fu"), self-discipline, physical training, etc.,
but also through a consistent climbing upward in the moral
field. (Actually the only manner of accumulating moral
energy that totalizm advocates, is through continuous
climbing upward in the moral field, means through obeying
so-called "moral laws" in everything that we do.) In turn
when this energy is accumulated, it can be converted into
anything that we wish, means into a success in whatever
we are doing, pleasure, happiness, health, peace, etc.
So this moral energy is a kind of invisible "currency"
that allows us to immediately "buy" anything that we
wish, thus which opens for us access to a multitude
of benefits.
In cases when the summary of attributes and
behaviours of moral energy described here,
someone would wish to complement with additional readings,
this energy is described comprehensively in subsections I4.3, JA5.1,
JB3.3, JD1.6.3 and JF3 from volumes (respectively) 5, 6, 7, 8 and 9
of monograph [1/4]. (Notice that free copies of monograph
[1/4],
can be downloaded to your own computer without limitations,
amongst others also from this web site. Volumes 4 to 9 of this
monograph [1/4] presently constitute the most current "textbook
of totalizm". Especially worth reading is volume 6.)
#D3.
Totaliztic definitions of sins and good deeds:
Because practically
every our action either increases or decreases the amount of moral
energy accumulated in someone, similarly to religions also totalizm
subdivided all human activities into two basic categories, namely
these of totaliztic sins and these of totaliztic good deeds.
However, the totaliztic definitions of sins and good deeds are much
more strict and scientific than their religious equivalents. For example
as a sin totalizm understands every activity which decreases moral
energy in at least one of the parties affected by it. In turn a totaliztic
good deed is every activity which in all parties affected by it
increases their moral energy. Because of such strict, precise, and
measurable definitions of totaliztic sins and good deeds, and also
because of the extremely loose interpretations of these two ideas
in religions, some activities which in religions are considered to be
sins, by totalizm are classified as good deeds, and vice versa. Their
example can be a sexual intercourse of an unmarried couple which
loves each other and which intends to get married, or admiring for
artistic reasons a photograph of someone's naked and beautiful body.
Furthermore, according to totalizm every human action in one set of
circumstances can be a sin, while in another set of circumstances
exactly the same action can be a good deed. The reason is that
qualifying a given action to one of these two basic categories depends
on how the moral field runs in relationship to it. In turn religions qualify
solely actions, i.e. without considering how the moral fields runs in
relationship to these actions. Thus in religions given actions always
belong to the same categories independently of circumstances in
which they are carried out.
More information
about totaliztic sins and good deeds is presented in subsection JA5
from volume 6 of monograph [1/4].
#D4.
Attributes of moral energy:
Moral
energy is extremely unusual kind of energy. The attributes
of it clearly differ from attributes of physical energy that
we learned from physical sciences and from medicine.
For example, moral energy displays the presence of
following attributes:
(i) It is
intelligent. This means that actions of this energy always
display a high intelligence, and also that it can be ordered to
work in a clearly intelligent manner (e.g. ordered to affect only
the specifically indicated objects within a large pool of similar
objects).
(ii) It has own
sphere of influences. Generally speaking, the area in which
this energy was accumulated, is also an area in which it can be
utilised. For example, if the accumulation of this energy is accomplished
due to healing of people, then the energy that one accumulated can
also be utilised for healing. If someone accumulated it in the result
of practicing so-called "martial arts" (e.g. "Kung Fu"), then it could
be utilised mainly for accomplishing extraordinary effects in these
"martial arts".
(iii) It allows
to be transformed into any kind of physical energy.
Intelligent moral energy in specific circumstances can be
transformed into any other non-intelligent physical energy,
for example into heat, energy of explosion or breaking, ability
to lift or to overcome, etc.
(iv) It
obeys our mental commands. Thus it is capable of completing
at our mental command any work that we order it to be carried out
and that lies in the sphere of application of it. For example, I saw
with my own eyes how masters of the Chinese so-called
"kung fu" disintegrated into powder steel bars with the use
of this energy. (Chinese call this energy with the name of "chi".)
(v) It is
absolutely necessary for our life and health. In fact, the
moral energy is described by totalizm as a kind of oxygen
for our souls. If we loose it completely, then we are forced
to die. If we have not enough of it, then we suffer illnesses, fall
victims of addictions, and continually experience chronic
mental depression. In turn when we have a lot of it,
then our life is one string of happiness and good health.
(vi) It
obeys the majority of laws that are also obeyed by physical
energy which we already know so well. For example,
it can be generated and accumulated, it disperses, it
transforms according to appropriate principles
and rules, etc.
#D5.
Definition of moral energy:
Moral energy can be
defined on many different ways, depending on the criterion that is
adopted for providing a given definition. The simplest definition of
this energy can be accomplished if for this criterion is adopted a
manner on which this energy is accumulated and utilised. In such
a case it could be defined in the following manner: moral energy
is a form of intelligent energy which we accumulate in our counter-body
each time when with the contribution of our effort we carry out some
activity that displays a "moral character", means an activity that
lifts us uphill in the moral field, while which we can then utilise for
accomplishing any quality searched for by us, means utilise for
accomplishing e.g. personal happiness, pleasure, health, success, etc.
The amount of moral
energy can already be measured. The unit of it is "one hour of physical
struggle", marked as 1 [hps]. This unit can be defined as follows:
"one hour of physical struggle, or 1 [hps], is such an amount of
moral energy, which a single person is capable to generate through
a morally positive heavy physical work carried out without the visual
contact with the recipients of this work, if he or she physically is going
to work very hard by a whole hour, and he or she is going to put in this
struggle the entire contribution of the multilevel feelings (i.e. pain,
tiredness, sweat, sleepiness, boredom, etc.) that normally it is possible
to withstand, and also the entire load of positive moral motivations
that a typical person is capable to induce in himself or herself.".
In comparison to
present units of physical energy, such as for example "kilo-Watt-hour",
the above unit may appear to be quite primitive. However, at the present
level of development of totalizm we are just in a situation very similar to
the one, which in physical sciences existed in times of constructing first
steam locomotives. In turn, as probably the reader is aware of this,
the power of first steam locomotives was expressed with the use of
an unit of measure called a "mechanical horse". The measurement of
this power initially was organised in that way, that to a steam locomotive
was tied up an increasingly larger number of ordinary horses which
were wresting with this locomotive trying to pull it in their direction.
The largest number of horses that a given locomotive was still
able to overcome and pull in its own direction, was expressing
the mechanical power of this locomotive. Similarly today is with
totalizm. The unit [hps] may appear to be the same primitive as
an old "mechanical horse" - but still it allows for a first rough
measurement and determination of the amount of moral energy.
#D6.
Relative level "µ" (mi) of moral energy:
The absolute amount
of moral energy that someone managed to accumulate is not very
useful expressing our moral state. After all, for example the
amount E = 100 [hps] is a lot for a child, while it is rather
a little for an adult. Therefore the best way of expressing someone's
moral energy is to describe it with the use of dimensionless
coefficient "µ" (mi) which is defined by the following equation: µ = E/Emax.
(This equation states that our "level of saturation with the moral energy"
(mi) is equal to the amount of energy "E" which we managed to accumulate
in ourselves, divided by the total capacitance of our counter-body
for energy "Emax", means by the maximal amount of moral energy
which this counter-body would be able to accumulate in itself.)
In 1998 I carried out
measurements of amounts of moral energy which at that time I accumulated
in my counter-body. As I determined then, the highest amount of moral
energy that I ever managed to accumulate in my counter-body was around
E = 1400 [hps]. In turn the total capacitance of my counter-body, means the
greatest amount of moral energy that my counter-body was able to
accumulate in itself at that time, was around Emax = 2000 [hps].
Means that in this peak time of my life my coefficient "µ" (i.e. the "relative
level of saturation of my counter-body with moral energy", marked as
"µ" or "mi") amounted to: µ = E/Emax = 0.7. At such
high level of "mi" one experiences a phenomenon, which I was privately
called the "Niagara
nirvana".
This is because after accomplishing the level
around µ = 0.7 one starts to have an impression that from the inside of
his or her body a roaring waterfall of "Niagara" of bubbly, dynamic energy
of happiness is gushing, which inducing an indescribable pleasure tries to
pull of and take away every individual cell of our body. For a comparison
I also add, that during a single day of this peak time of my life, I was able
to generate and accumulate in my counter-body around 14 [hps] of moral
energy. Means, in order to generate the amount of moral energy that is
needed to exceed the "barrier of nirvana" at µ = 0.6 and to experience such
a "Niagara" of happiness, it was necessary to put into this generation
not less than around 100 subsequent days of intense physical struggle
that was devoted to some highly moral goal and thus that lifted me uphill
in the moral field.
Totalizm defines feelings
as kinds of sensations which we experience when the moral energy is
flowing through special "valves" which connect our physical body with
our counter-body. (In so-called "alternative sciences" these valves
which enable the flow of moral energy between two our bodies are
called "chakras". In turn our counter-body is named in these sciences
with the use of such terms as e.g. "energy body", "astral body", "aura",
"spirit", etc.) If the moral energy flows from the physical body to the
counter-body, then the sensations that we experience are always
unpleasant type, e.g. tiredness, pain, exhaustion, hunger, thirst, etc.
This is the reason why every activity which lifts us uphill in the moral
field, and thus which belongs to the category of "moral activities"
(means "good deeds") always costs us experiencing significant effort,
pain, hunger, thirst, etc. In turn, if the moral energy flows from the
counter-body to the physical body, then a sensation that we experience
is always a kind of pleasure. So if with continuous moral activities
someone managed to lift the level of saturation of his or her counter-body
with the moral energy above the threshold value of nirvana amounting to
µ = E/Emax = 0.6, then the moral energy starts in such someone to
overflow spontaneously through these "valves" called "chakras".
Such a spontaneous overflowing of moral energy in someone is known
as a phenomenon called the
nirvana.
Thus, according to totalizm, nirvana is a sensation of enormous happiness that overwhelms
us spontaneously immediately after the level of our moral energy exceeds
the relative threshold level of nirvana amounting to µ = 0.6. Otherwise
than this is a case with normal feelings of pleasure, which appear during
a short-term opening of these valves, e.g. as a result of reaching a goal
that one dreamed about, in case of experiencing an orgasm, or after
taking alcohol or drugs, the nirvana is a permanent phenomenon and it
does NOT disappear after a short while. When I earned a nirvana in
1998, it lasted continually for around 9 months. The level of pleasurable
sensations that one experiences during a nirvana can only be compared
to sexual orgasm. Only that orgasm belongs to feelings of the type "pleasure",
while the nirvana is clearly a feeling of "happiness". Totalizm teaches
that a nirvana can be intentionally earned in a highly methodical and
planned manner. How this could be accomplished is briefly explained in
item #D11 here, while in a systematic manner is elaborated in subsection
JF9 from volume 9 of monograph [1/4]. After one earns nirvana, one is
constantly experiencing such an overwhelming happiness that cannot
be compared to anything else. In addition to this, happiness from the
nirvana does not have any undesirable side effects.
Therefore I would highly recommend to all drug addicts, that instead
of immoral ruining with drugs the health and life of your own and others,
I would rather advice you to earn for yourself a highly moral "totaliztic nirvana".
After all, the contribution of effort to earn a totaliztic nirvana is almost
the same as that required for earning funds for drugs, while the level
of happiness is incomparably higher for nirvana and it does NOT have
any undesirable consequences or side effects. Furthermore, the moral
nirvana introduces only pleasurable returns of our karma, while the
immoral drugs charge our karma with returns, the suffering through
which unfortunately is not going to be pleasant.
More information
about totaliztic nirvana is presented in chapter JF from volume 9 of
monograph [1/4]. There is also a separate web page
"totaliztic nirvana"
entirely devoted to the topic of nirvana.
#D8.
Impact of moral energy at our mental and physical health:
In order to practice totalizm
with deep conviction in our everyday life, we need to know every area of
life which is impacted by this philosophy. As it turns out, totalizm does not
change only the level of our happiness, satisfaction, self-fulfilment, but it also
impacts our mental and physical health. Although this is explained thoroughly
in chapter JB from monograph [1/4], I am going to illustrate also here such a
medical and mental function of totalizm. So here it is.
Everyone on Earth knows
what is the scientific discipline usually named "medicine" (or "medicine of our body").
Even small children can explain, that in order to have a healthy body, to move
without feeling a pain, or to be able to work without the need to overcome our
biological limitations, we must obey directives of medicine. Therefore everyone
tries to implement findings of medical discipline in his or her life. However, there are
various people, who in spite of having completely healthy bodies, still experience
pains and suffering, and are not able to enjoy life at all. Examples of such people
include all those people who are plagued with mental depression, drug addicts,
alcoholics, people in unhappy love or marriage, workers who fight with their
bosses, or these unlucky ones who have vicious neighbours that are picking on
them. If they ask orthodox medicine for help, it is going to feed them with various
pills, and sometimes it temporally may even eliminate their symptoms, but in reality
is not able to heal their problems. But such people can find help in totalizm.
Only totalizm scientifically proves that independently from biological illnesses,
people can also fall victims of various moral illnesses. Similarly as our physical
body can either be infected with microbes, become paralysed, or someone can
break bones in it - all these resulting in a pain, powerlessness, and suffering,
also our morality can be infected with one of many forms of immoral behaviour
(i.e. with parasitism described below in item #E1), depression, or someone may
break our soul - all these can also result in a mental pain, inability to act, and
suffering. But in spite that we already know so much about medicine of physical
body, we do not know how to heal moral illnesses, or broken souls. Only now
this knowledge started to be supplied by totalizm. Totalizm is the starter of a
scientific approach to "moral medicine" or "medicine of our soul".
It revealed that all forms of mental pain and spiritual suffering, that we can
experience, actually originate from immoral lives. In turn the only way of
avoiding or healing these problems, depends on living according to moral laws.
Totalizm teaches us, that even such - one would think, "coincident", as e.g. having
a violent neighbour - who constantly picks on us, or a tragic death of someone
much loved, in fact is caused by something immoral that we did a long ago,
and the karma of which is putting us in that particular situation. Unfortunately,
before totalizm appeared, people have not known in scientific terms, what
morality really is, and how to lead truly moral lives. Even now, for many
individuals "morality" is just a synonym for taking part in religious rituals
once a week, or for avoiding copulation with wives of friends.
In descriptive terms "morality"
is actually "a body of knowledge about maintaining a healthy soul". Similarly as
the discipline of classical medicine is devoted to the health of physical human
body, totalizm is devoted to scientific morality, means to a health of our spirit.
(Using the more strict expression, in which a human soul is called with the
name which the Concept of Dipolar Gravity assigned to it: "totalizm is a collection
of rules that allows to maintain a healthy counter-body".)
Similarly as the ignoring of laws of classical medicine, initially causes a development
of illnesses in body, then causes a painful and suffering life, paralysis, and at the
end brings death, also the ignoring to obey moral laws, initially causes a development
of various moral problems, sufferings, and deviations, then causes a life full of
painful feelings, depression, and at the end it brings death through the so-called
"moral suffocation". Classical medicine teaches us, that to maintain physical health,
we either need to take painless steps, which prevent arrival of illnesses, or we
need to accept painful healing of these illnesses, when they already are developed.
If we do not do this, our illnesses develop and kill us - after they turn our lives
into a string of agonizing nightmares. (For example, consider health of teeth:
either we painlessly prevent their decay, or we painfully heal them after we
allowed them to decay, or we allow them to rot and completely destroy us -
after they turn our lives into a string of pain and suffering.) Similarly is with morality.
Without painful consequences we can only prevent moral problems. But if we
allow moral problems to arrive, we only can heal them, but this is going to cost
us a lot of pain and effort. Finally, if we leave a sick morality without a help,
then it gradually ruins lives, creating a lot of suffering, before it finally destroys
the victims completely.
Totalizm, as a "moral medicine",
gives us various tools and advices, which support every form of maintaining
our morality in good health. And so, totalizm provides us with preventive
measures, which allow to avoid moral problems, and in this way allow our
spirit to be kept in the state of continuous health. Totalizm provides also tools,
that allow to diagnose moral illnesses, and thus to return to health spirits that
got ill. Finally, totalizm provides also tools, which allow us to understand the
deadly cases of these people, who already fall victims of immoral lifestyles
and are beyond any help. In this way it also allows us to understand, where
their suffering and death come from. In relationship to orthodox medicine,
totalizm performs a superior function, because human soul is a primary
cause for all illnesses, including into this also illnesses of the body. If we
keep our soul in good health, then also our body shows the tendency to
overcome illnesses and to remain healthy. Similarly as this is the case with
findings of classical medicine, which allow to live in physical heath and to
enjoy our physical potential, also findings of totalizm allow us to have
access to all these qualities, which are outcomes of a healthy spirit, means
to happiness, to satisfaction from life, to self-fulfilment, to understanding the
reason and purpose of our lives, to removal of all fears, to the lack of moral
problems, etc. The knowledge of totalizm is the same important to every
person, as is the elementary medical knowledge. Only that about the physical
illnesses and threats, caused by e.g. a personal hygiene (or the lack of it),
almost everyone on Earth is already aware. In turn in the area of the
consequences of immoral life, moral illnesses, moral deaths, and methods
of healing our moral problems, so-far humanity still remains in darkness
and in complete ignorance. On the other hand the key to all these matters
is extremely simple. This key is the amount of moral energy that we managed
to accumulate in ourselves. Putting this in another words totalizm is the
key to everything, while moral energy is the key to totalizm.
#D9.
Relationship between the level of moral energy "µ" and states of intellects:
In 1998 I carried out
quite intense research on relationship between the amount of moral
energy that someone managed to accumulate in his or her counter-body,
and the personality of this intellect. As my research revealed, all
people who had a given and similar level "µ" of saturation of their
counter-body with moral energy, displayed similar personalities. Putting
this in other words, a "personality" of someone, and the way someone
feels, actually is defined by the amount of moral energy that he or she
accumulated in his or her counter-body. For example, all people in
whom their "µ" fell significantly below the value "µ=0.4" were troubled
by increasingly frequent attacks of mental depression. In turn all people
whose "µ" slipped down decisively below the value "µ=0.3" begin to
display increasingly frequent attacks of destructive tendencies, i.e. they
then tend to destroy everything in their surroundings and also periodically
had attacks of suicidal tendencies. What is even more interesting, these
similar states were displayed not only by individual people, but also by
entire institutions and even countries (this is why in descriptions of totalizm
I rather refer to them as to "intellects" instead of "people"). For example,
in 2005 several countries existed already on Earth which most probably
reaches the average level of the saturation with moral energy close to
as low as "µ=0.2".
Out of these my research
of dependencies between someone's personality or state, and the value
of "µ" that a given intellect managed to accumulate, a rather interesting
finding emerged. Namely, it turned out that in the full range of values
of "µ" which given intellects may experience, i.e. in the range from µ = 1
to µ = 0, several different moral states and conditions appear, which a
given intellect obtains when the value of its "µ" reaches a specific level.
The most noticeable out of these states or conditions, that are experienced
by intellects in which the coefficient "µ" changes in the full range of possible
values, can be named in the following manner:
(µ > 0.6) Nirvana.
People in which "µ" exceeded the threshold value of "µ=0.6" start to
experience an extraordinary phenomenon described here under the name of
"totaliztic nirvana".
(µ = 0.5) Adoration.
(µ = 0.4) Friendliness.
(µ = 0.35) Remaining unnoticeable.
The value "µ = 0.35" represents a border value between intellects which already
accumulated in themselves a reserve of moral energy, and intellects which show
a deficiency of this energy. People with the value of "µ = 0.35" are usually very
quiet and non-imposing. Their existence normally passes unnoticed by other
people.
(µ = 0.3) Becoming provocative.
(Also states of chronic mental depression seem to attack all these people whose
relative level of saturation with moral energy falls below the value of µ = 0.35.)
(µ = 0.2) Lethargy.
(µ = 0.1) Destructiveness
(including suicidal tendencies).
(µ = 0) Moral death.
The knowledge of the above
relationship between the personalities and the level of saturation with moral
energy is very useful in diagnosing our own moral state or the state of
people close to us. This is because if we notice that either we ourselves,
or someone from our close ones, displays signs of the fall of his or her
"µ" below the critical level of "µ = 0.35", then this should become for us
a sound of alarm. We should then make sure, that such someone
initiates some sort of activities that would build up his or her level of moral
energy. If such someone fails to rebuild this level, and allows that his or her
moral energy still slips even lower, this most probably is going to finish
rather tragically.
At this point it is worth to notice,
that there is several manners of determining the level "µ" of someone's
saturation with moral energy. The most accurate one out of these, depends
on actual measurements of the generation and dispersion of moral energy.
But it is rather difficult and only people with scientific inclinations are capable
of accomplishing it. Other method depends on measurement of this level
with the use of divining pendulum. People especially sensitive are also able
to feel this level after they approach a given person. (In 1998, when I carried
out the research described here, I was myself able to sense this level in
every person which I approached when no-one was nearby who would
disturb my perception with his or her own energy. In people for which their
"µ" amounted above "µ = 0.35" I felt the emission of a kind of "warmth",
the intensity of which increased proportionally to the increase in their "µ".
In turn people in which "µ" fell down below "µ = 0.35", emitted a kind of
clearly perceived "coldness" which deepen together with the fall of their
"µ". After 1998 I ceased researching this topic. For some time now I
noticed, that I am not able any more to perceive with my senses what is
the current level of moral energy in a specific person.) In turn the most
easy manner of determining the level of moral energy depends on
comparing the current personality of someone with the above scale
which was developed in the result of my research of this subject matter.
More information about
how the personality, state, and wellbeing of intellects, depends on the
level of saturation with moral energy, is explained in subsection
JD1.6.3 from volume 8 of monograph [1/4]. In turn manners of
determining the level of this energy in ourselves or in someone
from our surrounding, are described in subsections JD1.6.2, JE6
(and JE6.1), and I5.6 from volumes (respectively) 8, 9 and 5 of
monograph [1/4].
#D10.
Psychological depression as a warning alarm of an excessive drop in the level of moral energy:
The accumulation of moral energy (energy
"zwow") is absolutely necessary for our life
and health. In fact, the moral energy is
described by totalizm as a kind of oxygen
for our souls. If we loose it completely,
then we are forced to die. If we have not
enough of it, then we suffer illnesses, fall
victims of addictions, and continually
experience chronic mental depression.
In turn when we have a lot of it, then we
accomplish the extraordinary state of
nirvana,
while our life becomes a single string
of happiness and good health.
As it turns out, the depression caused by the
deficit of moral energy ("zwow") CANNOT
be healed by anything else than the rebuilding
of the level of our moral energy. In past people
used to believe that the depression can be healed
with various "anti-depressants" tablets of the kind
of "Prozac". However, research which near the
end of February 2008 shook the entire world
has proven, that these tablets do not work at all.
As this is described by the article "Depression
symptom of a sick society" which appeared on
page A19 of the New Zealand newspaper
The New Zealand Herald,
issue dated on Thursday, March 6, 2008,
mental depression belongs to illnesses which
cannot be healed just by swallowing tablets.
Of course, after discovering that pills do NOT
heal depression, people started to resort to
alternative methods of healing this illness.
What more interesting, although there is NO
mention in all these alternative methods of
healing depression about the link of this
illness to the deficit of moral energy in sick
people, in fact descriptions of methods of
healing this illness boil down to rebuilding
in ill people the level of their moral energy -
but with avoiding to name the "moral energy"
this something that is rebuild in ill people.
This principle of healing depression through
the rebuilding in ill people the level of their
moral energy very clearly emerges e.g. from
descriptions of healing depression provided
in such articles as "Depression experts take
steps toward alternatives to anti-depressant
drugs" from page A13 of New Zealand newspaper
The Press,
issue dated on Saturday, March 8, 2008,
or "Depression tied to unhealthy habits"
from page A11 of the New Zealand newspaper
The New Zealand Herald,
issue dated on Monday, March 10, 2008.
About depression as an illness that results from
the lack of moral energy, is treating also the web page
parasitism.htm - about parasitism, i.e. the immoral philosophy of decadent lifestyle
(e.g. see item #C5 in there).
#D11.
How to increase in ourselves the amount of moral energy:
The philosophy of totalizm
states that practically every work which lifts us uphill in the moral field
is increasing our moral energy. Means that everything that we do in our
lives, and that has a moral character, lifts the amount of moral energy
accumulated in our counter-body. However, some kinds of work
lift our level of this energy much faster and more effective than others.
For example, according to my research the physical labour generates
around 5 times more moral energy than a mental work of a comparable
effort. So in order to generate, let say 1 [hps] of moral energy, we must
work mentally as much as 5 hours. Thus with the use of solely mental
work it is practically impossible to earn a totaliztic nirvana for a simple
reason that there is not enough hours in each day to accumulate the
required level of moral energy. But a skilfully designed physical work
allows to earn intentionally the totaliztic nirvana. So here is a list of
attributes of a work, which according to findings of totalizm cause, that
a physical work which fulfils these attributes is going to generate in
our counter-body especially large amounts of moral energy.
(i) This work must
pedantically obey moral laws. Every work which breaks moral laws
not only that never generates moral energy, but actually causes a
rapid dispersion of this energy.
(ii) It must be a
heavy physical work (i.e. one needs to carry out voluntarily a physical
"struggle"). Thus the completion of this work must require from
us to overcome a physical pain, tiredness, thirst, hunger, discouragement,
impatience, sleepiness, boredom, etc., that the work induces in us.
(iii) Our motives
for undertaking this work must be voluntary, highly moral, and altruistic.
This means that we must undertake this work voluntarily, from our own
choice and will. We also must be deeply convinced, that it serves for
the good of other people (but whom we do not know in person), for the
good of our civilisation, peace, progress, etc. (Notice, however, that if
it serves for the good of specific people whom we know very well, e.g.
someone amongst our family members, it is going to generate much
less moral energy. Furthermore, if someone forces us to carry out
this struggle, then instead of generating moral energy, it may even
disperse this energy.)
(iv) It should not
provide us with any financial or personal gains. For example,
if we are to be paid for this work, the knowledge of the fact that it
is for our own benefit is going to spoil our motivations and thus also
the yield of moral energy that it generates. In fact, the more financial
gains we expect from a given work, or the better paid it is, the less
moral energy it generates.
(v) People
for the good of which we address the outcomes of it, should NOT
know from whom these outcomes originate. Means, if this
is possible, we should carry out this work completely anonymously,
so that final recipients that are to benefit from outcomes of it do
not know from whom these outcomes originate.
(vi) We should carry
out this work when no-one is watching us. The most destructive
impact on the yield of moral energy generated by a given work has
the watching of process of completing it by people with a rotten morality,
means people who envy, who are vindictive, contradictive, evil, etc.
Also every immoral suspicion posted to us telepathically by witnesses
of this work, is going to decrease the moral energy that this work generates.
Examples of kinds
of work that would generate for us huge amounts of mortal energy, include
e.g. getting up early morning and removing anonymously snow from a footpath
about which we know that later it is going to be used by many people - although
local authorities always seem to forget the de-snowing of it, cultivating a side of
some rarely used road and planting flow
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