Political party of totalizm - the path to everlasting happiness
(bilingual: in English
and Polish )
Updated:
9 June 2010
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These ones who carefully watch the society,
and are aware of claims of mass media,
probably noticed already various paradoxes
of present life on the Earth. For example,
that we keep increasing the amount of
material goods which we own, but the level
of our happiness constantly goes down.
Or that we plan expeditions to Mars, but
none of us is sure of tomorrow. Or that we
have two ideologies on the Earth (capitalism
and communism) and tens of different
systems of ruling, but none of these managed
to solve such problems as unemployment,
exploitation, inflation, addictions, crime,
homelessness, social injustice, deepening
of the division between rich and poor, wars,
discrimination, economic and energy crisis,
running out of natural resources, pollution
of natural environment, extinction of animals,
warming out of the climate, etc., etc.
This web page contains a proposal for
elimination such paradoxes from our life
through the peaceful evolution of humanity
to a purposely designed and democratically
implemented highly advanced ideology
which would combine together the advantages
of present capitalism and communism,
but would be deprived of drawbacks of
these old political systems. The most
important goal of this new ideology would
be to lift the level of human happiness
through the political implementation of
the moral findings of the philosophy of
totalizm
in everyday life.
Part #A:
The introductory information about this web page on the political party of
totalizm:
#A1.
What are goals of this web page:
Motto:
"Everything that humans created, humans are also able to improve further."
In present times people have a choice of
just two major ideologies described in item
#C1 of this web page. The first of these two
is capitalism known to everyone so
well. The major goal of capitalism is the "maximisation
of profit". Unfortunately, in the chase for profit
it looses the care for individual (ordinary) people.
Furthermore, the focusing of capitalizm on
profit and money it releases in people various
deviations and plagues, for example untamned
greed, crime, addictions, brutality, unemployment,
economic crisises, destruction of the nature,
etc., etc. The second ideology already
implemented although less known to the world
is communism and its popular varsions
called "socialism". Their major (although
well hidden) goal boils down to the "maximisation
of employment". Unfortunately, in its keeping
people preoccupied communism and socialism
forget about obeying social and natural laws
and overlook that ordinary people, independently
from being employed and having the feeling of
social usefulness, have also other needs to be
satisfied as well. Unfortunately, due to these
drawbacks none out of these two ideologies
already in existence provides people with what
is the most desired by them - namely with the
everyday happiness
and the feeling of self-fulfillment.
For these reasons the philosophy called
moral totalizm
proposes still another (more happy) ideological
alternative in addition to these two alternatives
already in existence. The chief goal of this new
ideology of totalizm is the widely understood
maximisation of happiness
of individual people. This totaliztic ideology intends
to accomplish such goal with the use of a whole
range of methods and tools which already were
worked out and proven in action by the
philosophy of totalizm.
Of course, in order the "maximisation of happiness"
of people could be ever accomplished, it is necessary
to establish a political "party of totalizm" which would
implement practically this ideology.
An interesting aspect of this new ideology (and party)
is, that it not only is capable of providing happiness
to individual people, but also it carries a potential
to eliminate all problems and paradoxes of both
previously implemented ideologies described
in item #C1 below. Means, it eliminates listed
at the beginning: exploitation, inflation, addictions,
crimes, homelessness, injustice, social differences,
unemployment, economic depressions, avoidance
of responsibility, destruction of nature, etc., etc.
Furthermore, it eliminates the prophesised catastrophe
and depopulating of the Earth which is described
in "part #H" of the web page
prophecies.htm -
which are unavoidably incoming to people
because of incompetence of the presently
prevailing ideologies.
From the above stems the main goal of this web
page. Here is how this goal could be defined
scientifically.
The presentation of a programme of peaceful
transformation of any political system that is
oriented either towards the "maximisation of
profit" or towards the "maximisation of employment",
into a political system which is oriented towards the
maximisation of happiness
of individual people, through the formation of
a political "party of totalizm" which would implement
the third ideological alternative proposed here
and based on findings of the philosophy of
moral totalizm.
Of course, in order to be able to accomplish the
above main goal of this web page, the page must
also achieve several intermediate goals.
The most important out of these include: (1) the
development of a proposal for a political "party
of totalizm" that would become a "vehicle" ("white
horse") which furnish peacefully a given nation
with this alternative, third perfected ideology,
(2) encouragement for a practical establishing
such a party, (3) listing the most vital goals that
the party of totalizm would try to accomplish, and
(4) the explanation of principles and methods with
the use of which the subsequent goals of totalizm
could be accomplished.
#A2.
What the
maximisation of happiness
actually means in the light of the philosophy of
moral totalizm:
A problem with the understanding the
"maximisation of happiness" is such, that
neither the official Earth's science, nor the
majority of individual people, as so-far really
understand what actually this "happiness" is.
In order to become aware how miserable is
our official knowledge in this area, I propose
that the reader replies new the following
question "how you would estimate the level
of your own happiness in the scale from 0 to
10?" Then I would propose to reply on the
question "what individual factors can be named
and indicated that cause just such our own
estimate of the level of own happiness?"
Because as so-far cannot be explained what in
eyes of the official science could be defined as the
maximisation of happiness,
let us now explain here what this means in the light of the
philosophy of totalizm.
This is because totalizm has a clear and unambiguous
understanding what this is. According to totalizm
the maximisation of happiness is a continuous
increase in everyone a whole array of feelings which
are pleasant and act in log-term and which result
from a constant flow of a kind of energy called the
"moral energy" through human chakras.
In the above definition it is worth to notice that
the key significance in the perception of happiness
has the "long-term" lasting of pleasurable feelings
that we experience. Thus for example short
bursts of pleasures, that result e.g. from surges
of moral energy ventilating through our chakras
because we used drugs, or we are drunk, or we
bought ourselves some new "toy", does NOT
cause in us a permanent impression that we in
fact are "happy". In order to feel happy, through
our chakras must continually flow a steady and
powerful stream of moral energy. Of course, in
order such a steady and powerful stream of moral
energy could flow through someone's chakras,
this person must accumulate rather a significant
amount of this energy. This is why the
philosophy of totalizm
translates this
maximisation of happiness,
as a process of creation political and social conditions
in the country, which would make possible to build in
every citizen a possibly highest level of his or her
moral energy. After all everyone who has a high
level of moral energy, in fact feels "happy" -
independently of the circumstances in which would
find himself or herself. In turn to build up in people
such a high level of their moral energy, both governments
and citizens of a given country everything that
they do must do in a pedantically moral manner.
From the above becomes also clear, that
to understand completely what in the light
of findings of the
philosophy of totalizm
is this
maximisation of happiness,
it is also necessary to learn more thoroughly
the mechanism of human feelings (which
mechanisms is described comprehensively
in subsection I5.5 from volume 5 of monograph
[1/5] or
[8/2]),
to learn more thoroughly what is this "moral
energy" (which is described comprehensively
in item #E1 from the web page
dipolar_gravity.htm - about the Concept of Dipolar Gravity,
in item #D6 from the web page
totalizm.htm - about the philosophy of totalizm,
and in item #C4 from the web page
parasitism.htm - about the philosophy of parasitism),
as well as to learn more thoroughly how to increase
in someone the level of his or her "moral energy"
(that is described comprehensively
in item #D2 from the web page
nirvana.htm - about the totaliztic nirvana).
#A3.
The history to-date regarding the establishing of the "party of totalizm" and the history of this web page:
The idea itself to establish at some stage
a political party of totalizm that would implement
in real life the goals, principles, and ideas
of the philosophy of totalizm, is as old as
totalizm itself. After all, while totalizm is a
highly moral philosophy which is an exact
opposite of the immoral philosophy of social
parasitism
which currently is in power on the Earth,
totalizm from the very beginning understood
that its dissemination is going to be blocked,
while its ideas are to be suppressed. Therefore,
already to the first publications on totalizm
an information was included, that sometimes
in the future totalizm must concentrate on the
establishing a political party based on its
principles, and then must lead this party to
assuming the political power. Such just information
was already introduced to monograph [1/2]
(i.e. to the first predecessor of the present
manual of totalizm contained in volume 6
from monographs
[1/4] or
[1/5],
or in the entire monograph
[8/2]).
Unfortunately, the political party does NOT
organise itself on its own. Thus, according
to the saying of my grandfather, stating that
"if we strongly believe that something
should be done, we must to it ourselves",
the attempt to establish such a party was forced
to await until I am going to find the necessary
time and processing capacity.
Until a half of 2005 I was too involved in various
research and carrying out my professional duties,
to still find time for initiation of organising a political
party. Therefore, practical work on the political party
of totalizm were initiated only on 30 December
2005, through placing on the blog of totalizm
(with the address indicated in item #H5 of this
web page) a post that initiated the action - see
in there the post number #52. Because a condition
of organising such a party become the information
of the society about its goals and methods of action,
a next step leading to this party was to publish a
web page on its subject. Thus on 11 January 2006
I published the first version of this web page about
the political "party of totalizm". In 2007 elections
were held in Poland. In the face of this election,
at the beginning of 2007 I updated this web page
publishing a second version of it. The goal of
alterations introduced then was to provide
readers with some idea as to what is important in
the light of totalizm in electoral programmes of
subsequent parties. Works on the content of this
third, again improved and updated version of the
web page, started in March 2008.
Part #B:
Legal requirements which must be fulfilled
in order to establish the political party of
totalizm:
#B1.
What legal conditions we must meet in order to form a political party of totalizm:
Matters of initiation of new political parties
are regulated in every country by appropriate
laws. For example in Poland these are
regulated by the text of the Act on political
parties dated on 27 June 1997.
According to these Acts, legal requirements for
establishing and registration of a new political
party almost in every country typically include
as follows (the list below is based on the requirements
currently existing in Poland):
1. Development, having, and formal registration
of the "statute of a given party".
2. Defining a name, abbreviation, and graphical
symbol of the party, which must be distinctively
different from these for parties already in existence.
3. Preparation of the list of "members-organisers"
of a given party. In Poland this list must have at
least 1000 full-age citizens of Poland which support
a give party, with their own signatures, full names,
addresses, and PESEL numbers.
4. Formal registration of the party. In Poland it is
carried out by 3 people amongst the indicated 1000.
Please notice that web pages which contain more
information on the subject of establishing a new
political party in Poland, can be found at addresses:
isip.sejm.gov.pl/prawo/search.html and
pl.wikipedia.org/wiki/Partia_polityczna.
#B2.
Stages in the plan of accomplishing a fulfilment of initial requirements to establish the party in a most speedy manner:
It cannot be hidden that present times are
not most encouraging to the establishing
a new political party. After all, amongst people
prevails a political apathy. Many people believe
that they are NOT able to improve their fate.
Spreads unemployment, hopelessness,
and addictions. People are tired with promises
of politicians, which never are delivered.
Every person separately begins to seek
a solution for its own situation through
walking around the present system.
Television is confusing and increasing
the apathy. People are frustrated and nothing
seems to move them.
In spite of all these there is a possibility that
people can after all mobilise themselves to
an real action. After all, increasingly more of '
us sees that we should NOT waste this extraordinary
situation that
God
intentionally created for us. So we should
undertake efforts to transform totalizm into
the active political force, and then assist
this force in improvement of the situation
of people. In order to establish this new
political force I would suggest to undertake
the following plan of action:
(i)
Prepare the formation of the political party of totalizm.
Means immediately develop such actions in Internet,
which in the final effect would lead to the fulfilment
of all conditions that are necessary to the formation
of a new political party. These actions include,
amongst others:
(a) gathering the required number of 1000 members-organisers
who would establish the party of totalizm
(for further details see item #B7 of this web
page), (b) working out details of the statute
of the party of totalizm (the proposal of this
statute is presented in item #B6 below),
(c) establishing the main cells of the organisational
structure of the party, and initial selecting
specific candidates for every position in that
structure to be submitted later for internal elections
and for the conformation by assemblies of
members, (d) working up the election programme
and the initial organisational implementation of this
programme, and several further most urgent matters.
(ii)
Official registration of the party of totalizm. Means
register it in the register of political parties.
(iii)
Beginning of the activities of the party. Means
organising main organs, settling selected people
to all statutory positions in these organs, start the
political activities of these organs and their members, etc., etc.
(iv)
Begin the electoral campaign, and the implementation
of intended changes. Although this part is to be
equally difficult as presently difficult is the organising
this party, still we should be optimistic and ready, to
(as saying goes) "cross these bridges when we arrive
to them".
* * *
The humanity needs desperately a morally
progressive political force, such as the party
of totalizm. Therefore it lies in your (the reader's)
vital interest to join efforts towards the formation
and implementation of the party of totalizm.
#B3.
Proposals as to how fulfil legal requirements of establishing and running the "party of totalizm":
In order to initiate the implementation of the
program of action described in previous
item #B2 of this web page, in subsequent items
below are presented proposals how to solve
various legal requirements of establishing
the party. Here are these proposals:
#B4.
The proposal of name and abbreviation for the "party of totalizm":
Although hundreds of names can be invented
for the political party that acts on moral principles
of the philosophy of totalizm, probably the most
beneficial is to call it simply the
"party of totalizm"
An abbreviation for the "party of totalizm" will be three first letters of the name "totalizm", namely tot.
#B5.
The proposal of graphical symbol for the party of totalizm:
As a graphical symbol for the party of totalizm
is proposed the graphical symbol of the
philosophy of totalizm, means the following
"logo of totalizm":
Fig. #B1: proposed graphical symbol for the party of totalizm, means the so-called "logo of totalizm".
#B5.1.
"Totaliztic salute" for sympathizers of the philosophy of totalizm and for the "party of totalizm":
Motto:
"People who share common ideas have also similar souls - thus they should acknowledge each other somehow."
The party of totalizm adopted also its own
form of totaliztic salute-greeting. It is an almost
the same salute which practice military people -
i.e. bringing fingers (or a side of hand) to our
own temple. This salute automatically is adopted
by members and sympathisers of totalizm.
However, there are significant differences between
the military salute and the totaliztic salute. The
most vital of these is the meaning of it. Totalizts
touch their temples with fingers or hand as a
symbol and reminder for themselves and others,
that in everything they do in the life they always
are guided by logic, understanding, and by the
course of moral field. (As we know, military
people place their fingers to the hat, not to the
temple - and only because they are ordered
to do so, although for them it does NOT have
any symbolic meaning.) This saluting similar
to military one reminds also totalizts, that in
fact they are also soldiers that fight for morality,
free will, progress, totalizm, right to a reliable
knowledge about God, the Earth free from a
secretive occupation of UFOnauts, etc., etc.
Furthermore, totalizts touch temples with their
fingers in this salute from their own will - as a
proof and reminder that
God
gave to people so-called :free will" as an opposite
to enslaving and suppression, and that in the life
we need to fight for maintaining and defence of
this "free will" from these ones that try to deprive
people of it and impose a slavery onto the humanity.
In addition totalizts place their fingers by the temple
in the "at ease" pose, means they do NOT need to
stand in a "alerted" position during the salute, if
they wish they can salute even when they sit, on
a beech, in a bath, or even in a toilet, they are
allowed to choose their own style and manner of
holding hand or fingers, and even choose the hand
with which they give the salute, they do NOT need
to have a hat on their heads when giving the salute,
nor even a clothing - they are allowed and should
give it to a bare head and even when in pyjamas or
in swimming costume, etc., etc.
Herewith I am appealing to people who sympathise
with ideas of totalizm or with the "party of totalizm" to
gain a custom of giving the "totaliztic salute" at every
opportunity they have. In this way they, amongst others,
with contribute towards the promotion of totalizm
and its moral ideas.
In the army orders impose a must, that every
salute must be returned. Totalizm, and with it
also the totaliztic salute, are against such an
enslaving - through the symbolic reminding with
the gesture about the existence of the "free will".
Therefore, in totalizm giving a salute is a
politeness, not a duty. If the situation requires
this (e.g. giving a salute would disclose us to enemies),
the salute can be answered with a head movement,
waving a hand, or other form of greeting which our
free will prompts to us.
#B6.
Proposal for a statute of the political party of totalizm:
Motto:
"Reach where even the sight is not reaching."
The statute of the party of totalizm is immensely
important document for a whole array of reasons.
For example, this statute is to define the activities
of the party. In turn on these activities is going
to depend successes and defeats of the party.
On the moral content, social and political
attractiveness, and clarity of this statute, will also
depend the calibre of people whom the party
of totalizm is going to attract into its ranges.
In turn, the more valuable people the party
manages to attract, the more effective its
actions will be and the more influence it is
to exert on the fate of nation. Therefore, it
is extremely vital that the statute is worked
out as thoroughly as possible. In turn the
improvement of the level of perfection of
it imposes a requirement that it needs to be
consulted widely, and that a possibly widest
circle of people have an influence on the
improvement of it. Therefore, I am presenting
here an initial proposal of the statute of the
party of totalizm, and invite everyone to
add his or her personal contribution to the
fine tuning and perfecting it. The adding this
contribution is simple. It is enough that the reader
reads carefully this statute, and simultaneously
prepares an email addressed to me during the
reading (my email addresses are provided on
the separate web page
about the author (dr Jan Pajak)).
In this email the reader indicates all items
of the statute that induce his or her reservations,
and also suggests proposals how to improve
these items. (To every item I would suggest
to add a brief justification, which would explain
why it is suggested and in what manner the
statute is to benefit through the introduction
of it.) If this amendment and justification
are convincing, while the improvement
logical and sound, I am going to introduce
it and place in the Internet for a further
consultation and improvement. Of course,
the suggestions of amendments can be
of all possible kinds, starting from the improvement
of the language in which the statute was written,
through the verification of its coincidence with
principles and goals of totalizm, and finishing
on the improvement of its agreeability with laws
that currently are in power.
In spite of its importance, as every written document
the statute can also be formulated on the unlimited
number of different manners. After all it uses a written
language, while we know that in a given language
every idea can be expressed in many different ways.
Therefore in the proposal of the statute listed below
we should clearly distinguish two components of it,
namely: (a) the voluminous component that includes
§7 to §25, which is to be defined relatively similar in a
statute of practically every political party - because it
defines how a given party is functioning, and (b)
the small component including §1 to §6, which
imposes the ideology of totalizm on the activities
of the party defined by this statute. We should
realise here that on the present stage of the formation
of the "party of totalizm" part (a) of the statute is NOT
as important as part (b). Thus part (a) initially
can have almost any formulation - and thus from
the point of view of its agreeability with totalizm
it can be fine tuned later in the course of action
of a given party of totalizm. This in turn allows that
the "party of totalizm" can be formed, amongst others,
on any out of manners described in items #B7.2
or #B7.3 of this web page - inheriting in that way
the majority of the statute of the party from
which it is to originate. Only the part (b), means
the part of the statute expressed below in §1 to
§6, must be formulated in the spirit of totalizm
already from the very beginning. Of course, this
formulation can be expressed in different words
than words used in the proposal below. Especially
from the very beginning the statute of the "party
of totalizm" must include totaliztic principles of
acting, e.g. "doing everything exclusively in the
pedantically moral manner", promotion of truths,
morality, progress and peace, awareness of the
need to continually perfect ourselves, etc., etc.
Otherwise from the very beginning the "party
of totalizm" is going to enter the path of wrong
principles of action.
During reading and verification of the proposal
of statute provided below please take under the
account that:
(a) this is just an initial proposal which amongst
others is awaiting your own contribution for the final
fine tuning and perfecting, (b) future 'members-organisers"
of the "party of totalizm" still need to confirm details
of this statute, thus details listed below still can be
changed later, and that (c) "even the longest journey
begins from the first step", this web page is just
such a "first step" for the future political party of
totalizm. So here is the proposal of the statute
for this party, for your consideration, suggestion of
amendments, and adding your own contribution
in the development and final version of it.
STATUTE OF THE POLITICAL "PARTY OF TOTALIZM"
(initial proposal)
I. GENERAL DESCRIPTIONS
§1
Name, logo, legal foundations, and the location of the political "party of totalizm": 1. The political "party of totalizm" - in the further parts called the "party of totalizm" or "the party", is a political party. The "party of totalizm" utilises the abbreviation "TOT". The graphical symbol of the party of totalizm is presented on the "Fig. #B1" included.
2. The name and symbols of the party of totalizm are defined and accepted by the national assembly of the members called the "central convention".
3. The party of totalizm operates and shapes its structures on the basis of currently prevailing laws, especially laws concerning political parties, and according to this statute.
4. The headquarters of the party of totalizm is the capitol city of the nation.
II. GOALS AND METHODS OF ACTION
§2
Goals of the party of totalizm: 1. To accomplish the primary goal of totalizm, means to work out the situation when
every citizen who lives in the area of influence of this party will receive a chance for the maximisation of happiness.
2. To strive towards additional accomplishing in the future the long-term goals of the philosophy of moral totalizm, which include (amongst others):
(a) the formation of social, political, and economical conditions which would allow to eventuate the situation when every citizen
who lives in the area of influence of this party would obtain a chance for continuous increase the level of his or her happiness -
including the giving to everyone a chance for accomplishing the level of happiness in which he or she could continually maintain the state of totaliztic nirvana;
(b) the technical defeating death and giving to people infinitively long lives through lifting of human awareness (e.g. lifting the awareness of the proof that time elapses in jumps described in item #A1 of the web page
timevehicle.htm - about time, time travel, and time vehicles
and depending on noticing in daylight the apparent reversal of the direction of rotation of spinning objects),
and also through lifting the level of science and technology (especially the knowledge of the so-called
Oscillatory Chambers of the third generation
which are devices able to shift time back) up to the situation when the entire society governed by the party of totalizm willingly and enthusiastically is going to undertake the construction of
time vehicles
which allow people to defeat death and live forever through the repetitive shifting back to years of their youth;
(c) the accomplishing the atmosphere, conditions, and legal environment that are required to reward through shifting back to years of their youth
with the use of time vehicles only these people which accomplished the state of continuous nirvana, and in this way reassuring that
the society as a whole will accomplish the access to the version of immortality experienced in conditions of everlasting happiness.
3. Continuous lifting in the society the level of happiness of individual people, which is expressed by (amongst others)
the lifting the access to such searched for quantities of our lives as:
- the level of morality;
- prosperity;
- health;
- availability of work;
- individual happiness;
- awareness of the destructiveness of addictions and other social evils;
- and other factors which improve the quality of life in the nation.
4. To eliminate from the society:
- forced labour and wherever applicable to replace it with the voluntarily labour;
- the endangering of safety of people;
- unemployment;
- crime;
- lack of goals in life;
- bans and limitations imposed on law obeying citizens;
- secrets and limitations over the access of citizens to reliable information of a public nature;
- negative models of behaviour;
- and other factors which worsen the quality of life of the nation.
5. To promote the development of these directions of scientific research, which so-far were discriminated while they contain a potential for the civilisational advanced of the humanity.
6. To simplify and to improve the existing:
- laws;
- taxes;
- systems of governing the country;
- justice;
- public heath system;
- industry;
- production;
- farming;
- ecology;
- assistance in loosing additions.
7. To form the postulated by the philosophy of totalizm social structures, organisations, and methods of acting which are to guarantee the continuous improvement of just, consistent, responsible, equal, and friendly treating of all citizens.
8. The moral, civilisational, and economical development of the nation.
9. To support the development of new forms of democracy, obedience of laws, and peaceful coexistence within the nation, amongst all neighbours, and on the entire planet.
10. The active participation in the political life of the nation, aimed at the improvement of this life and on the prosperity of the nation.
11. To exert influence on the activities of the government and on the situation of the nation via all methods available in democracy that are agreeable with the law.
12. To delegate candidates for posts in governmental and administrative institutions, and to direct and supervise activities these candidates.
§3
Methods adopted by the "party of totalizm": 1. Everything that the "party of totalizm" does, it carries out in a pedantically moral manner.
2. Every member of the party of totalizm takes personal responsibility for his or her decisions and actions.
3. In everything that the officers and members of the party of totalizm do, truth is placed above everything else.
§4
Principles of totalizm that are utilised by the "party of totalizm": 1. The creation of moral and political system of public reinforcement, which enable each citizen to earn the state of nirvana and the continual maintaining this state.
2. Pedantic obedience of moral laws that are already known - in the form in which these laws are described by the philosophy of totalizm.
3. Personal responsibility of members and officers of the party of totalizm for political decisions undertaken by these people.
4. Implementation in real life the dominating wishes of the nation expressed via members of the "party of totalizm".
§5
Principles from beyond totalizm for the implementation of which the party of totalizm is devoted: 1. The equality of all citizens in face of county and law, independently of their: gender, race, age, religion, wealth, profession, position, etc., unless for vital reasons it is differentiated by the existing law.
2. The independence of science from the government and from the political system, the freedom of scientists to select the topic of their research, and the scientific equality of all topics of research and all areas of potential research.
3. The obliging of the country to take care of its citizens through reassuring their safety, peace, moral atmosphere of the society which rewards moral behaviour and condemns immorality, decent living conditions, food, medical care, clean air, water, and the environment, free education, and the right for free speaking out the views.
4. The right of every individual citizen to decent means of living (i.e. either reassuring the work and appropriate income for everyone, or supplying everyone with means of living).
5. Aligning the activity of the "party of totalizm" with current laws, statute of the party, resolutions of the members, and decisions of the party officers.
6. Obedience towards principles of democratic decision making described by the statute.
III. THE STAND OF "PARTY OF TOTALIZM" IN MATTERS OF FAITH, RELIGIONS, GOD, ETC.
§6
The stand and principles in matters of faith, religion, God, etc.: 1. The promotion of reliable and secular research on all subjects relating to God, soul, other world, miracles, supernatural phenomena, etc., and the promotion of the open and unambiguous dissemination of outcomes of these research amongst all interested people.
2. The recognition of rights of every person for treating the matters of God, faith, church, views (in this atheistic), etc., exclusively as the private matter of every citizen.
3. The separation of religion, faith, and church from the government, and the secularization of all governmental institutions.
4. The balancing of the obligatory education so as to accomplish the equilibrium between atheistic scientific views and religious views. This balancing is to be aimed at the elimination of the present monopole of views exclusively atheistic promoted by present official science, and also elimination of views exclusively religious disseminated by some present religious schools. It should be obtained through inclusion to programs of obligatory education e.g. the Concept of Dipolar Gravity, proof for the existence of God, secular knowledge about God, and also the inclusion of the basic knowledge on the subject of philosophies and key statements of at least 5 most populous religions on Earth.
5. The inclusion of churches and religious institutions onto the list of carriers of culture and tradition of the nation which require the same care and assistance as other similar carriers, e.g. as historic buildings, museums, libraries, etc.
6. The prevention of discrimination or punishment of anyone on the basis of religious beliefs, faith, and other inner attitudes which do NOT manifest themselves externally in actions that would be contradictive to morality, to the prevailing laws, to health, hygiene and safety, or to cultural traditions of a given nation.
IV. MEMBERS
§7
People entitled to membership in the "party of totalizm": 1. Every person who lives permanently in the area included to the territory of competence of any branch of the "party of totalizm" is entitled to become a member of this party, if this person: (a) is at least 18 years old, (b) he or she accepted the statute and program of this party, and (c) it is NOT belonging to any category listed below which would disqualify it from the entitlement to become a member.
2. CANNOT become a member of the "party of totalizm" any adult person which can be qualified to at least to one amongst categories listed below:
1) got publicly known for the undertaking an action that demonstrates a legally unacceptable breaking of moral laws, which influenced harmfully fate of people other than this person,
2) is included into the list of members of any other political party,
3) exceeded that age of 75 years old,
4) was declared mentally unfit (partially or completely),
5) was deprived of public rights by the legal verdict of courts of law,
6) was excluded from the list of members of the "party of totalizm" by the decision of "Statute Commission" of any branch of this party.
§8
Accepting new members by the "party of totalizm": 1. A "member-organiser" of the "party of totalizm" becomes every adult person of a moral character which is entitled to the membership of this party and which is able to demonstrate the knowledge of the philosophy of totalizm and which voluntarily included his or hers personal data, the PESEL number, and signature, to the list of required (1000) members-organisers of this party that is needed for the legal registration of the "party of totalizm".
2. A "member" of the "party of totalizm" becomes every adult person of a moral character that is entitled to membership in this party if he or she correctly fills in and signed the membership declaration, and if he or she is declared for this declaration by two other introducing members of this party, who accept for this person the responsibility of the referees of his or hers moral character.
3. A "honorary member" of the "party of totalizm" becomes every adult person that is entitled to the membership in this party, which in reward for some exceptional actions devoted for the good of some branch of this party is lifted to the honour of a "honorary member" of that branch via a secretive voting during a convention of members of that branch.
§9
Rights, duties, and privileges of members of the "party of totalizm": 1. Members of the "party of totalizm" have the duty to:
1) obey the statute and implement in life decisions of the governing bodies of the "party of totalizm",
2) implementing commands (received in writing from the governing bodies of a given branch not later that 14 days before the deadline specified for implementation of a given command) - after personal verification that these commands do NOT run against the statute of the "party of totalizm" nor against the content of moral laws. In case of finding that any received command is contradictive to the statute of party or to the content of moral laws, members have the right and duty to consult this command with the "statutory commission", before the authority of that commission they formally refuse the completion of a given party command. This consultation and refusal of the implementing must be done before the deadline given for the completing a given command.
3) watch carefully the life in which they take part, detect imperfections and problems that decrease the quality of that life, work out manners in which these imperfections and problems could be removed by the "party of totalizm", and write down to the "register of improvements" of their branch, proposals for ways of removing these imperfections and problems,
4) regular paying membership fees in their own branch, means in the branch to which a given member is assigned,
5) active participation in conventions of own branch of the "party of totalizm", and in conventions of the branch of a higher instance to which a given member was delegated to represent in there the mandate of his or her own branch,
6) moral acting in the private and public life, so that the good name of the "party of totalizm" is not tarnished by this member.
2. Members of the "party of totalizm" have the rights to:
1) shape their own electoral programme of the "party of totalizm",
2) mandate to vote in all conventions of their own branch,
3) electing and being elected to governing bodies of the "party of totalizm" on principles defined by the current statute of this party,
4) benefit from all rewards, privileges, and honours that members can receive for their service for the "party of totalizm",
3. Members-organisers and honorary members of the "party of totalizm" can be rewarded with additional privileges which are defined by the extension of statute from their branch. These privileges include at least:
1) release from the duty of paying membership fees,
2) placing in a honorary register of rewards granted to members of this party, or to the register of members-organisers of this party, and
3) the lack of upper age limit for their membership (i.e. they can become members of this party, or continue their membership, after ecxeeding the age of 75 years old),
4) members-organisers are also eligible to all privileges granted to long-term members, independently how many years passed since the date of organising the "party of totalizm",
5) honorary members are released from all duties that result from the membership in this party, although they retain all the rights and privileges that result from this membership.
§10
Registers of: members, rewards, punishments, improvements: 1. Every branch of the "party of totalizm" is arranging for 4 registers. These are following registers: (1) members of a given branch, (2) rewards granted to outstanding members, (3) punishments issued to members, (4) improvements suggested by members of a given branch. Wherever it is possible these registers should have an electronic form (i.e. form of computer files).
2. Every member of the "party of totalizm" is assigned to a specific branch of this party. All activities of members are concentrating around actions of that particular branch. The area of permanent residence of a given member must lie in the range of competences of a given branch.
3. Each branch of the "party of totalizm" has and updates its own register of members that belong to this branch and that is based on membership declarations.
4. Each branch of the "party of totalizm" has and updates its own register of rewards and punishments, in which are written all rewards and punishments issued to members of this branch.
5. Presidents of all branches that belong to a given branch, or these members of such subordinate branches to whom formally was delegated the representation of their branch on the convention of the branch of a higher rank, have legal rights of members of a given branch. Thus they are written, and also have rights to write into, all registers of a given branch of the higher instance.
6. Templates for registers of members, rewards, punishments, improvements, and also requirements imposed onto their update, are issued by the secretary of the central branch of the "party of totalizm".
7. Once a year, a given branch of the "party of totalizm" sends to the secretary of the central branch the updated version of its registers of members, while on the request of the central branch, also registers of rewards, punishments, improvements.
8. The content of the register of improvements should be made available to ordinary citizens of the local community, if they ask for it.
9. It is encouraged that the governing body of subsequent branches utilise in their activities the newest accomplishments of the technology, e.g. internet. For example, if the level of expertise in a given branch allows it, the branch should have its own internet web page with the assistance of which it is going to communicate its activities to members and to the local community.
§11
Termination of memberships in the "party of totalizm": 1. Membership in the "party of totalizm" extinguishes in following cases:
1) resignation in writing of a given member,
2) voluntarily suspension of someone's own membership e.g. because of leaving the country for a longer period of time and thus being unable to pay membership fees and to fulfil membership duties (voluntarily suspended members do NOT pay the membership fees),
3) accomplishing the age of 75 years, with the exception to cases when a given member was rewarded with the honorary membership, or is the member-organiser of this party,
4) death of given the member,
5) removal from the register of members,
6) excluding from the membership of the party.
2. A member of the "party of totalizm" at any moment is allowed to resign in writing from the membership in this party. He or she is NOT obliged to give reasons for this resignation.
3. A member of the "party of totalizm" at any moment is allowed to suspend his membership for important reasons. For the suspending of ones own membership must be applied in writing. The suspending is confirmed by the president with the appropriate note on the membership declaration.
4. A member of the "party of totalizm" can be excluded from this party for failing to fulfil his or her duties and obligations.
5. A member of the "party of totalizm" can be excluded from this party for failing to obey the party statute, for a disobedience to governing body of the party, for acting in manner that is inappropriate for members of that party, or for acting in immoral or disgraceful manner.
§12
Rewarding members of the "party of totalizm" for their accomplishments: 1. Conventions and the governing body of a given branch of the "party of totalizm" can reward and honour their members for accomplishments earned by these members, in any way that they decide and that lies in their capabilities and in the range of their competences.
2. It is highly recommended that conventions and governing bodies in branches of the "party of totalizm" use their rights to reward, in order to express their understanding for difficult conditions and for additional amounts of work that members of their branch voluntarily accept for themselves. The rewarding of members of this party should also be one amongst ways of tightening the friendly ties between various members of a given branch and their families. In ideal circumstances all members of a given branch should be like a large family which voluntarily carries out common activities and provides the model of a social coexistence for the rest of community. To the matters of rewarding is delegated a special, third in hierarchy officer for matters of everyday activities. To his duties belong, amongst others, the organising meetings for rewarding and organising all gatherings which have the form of rewards for members and their families (i.e. field trips, picnics, social barbeques, cultural gatherings, trips to theatres or concerts, vacations and social gatherings, sightseeing expeditions, visiting historic places and museums, Christmas trees for children, etc., etc.).
3. Members-organisers are automatically rewarded for their vital contribution into the organisation of the party with the life-long membership of the party and with the instant inclusion into the list of long-term members of the party.
4. All rewards and honours granted to individual members of a given branch should be recorded into a special "registers of rewards" of this branch, while references to these rewards should be recorded on membership declarations of rewarded persons, and also to the membership declarations of both introductory members who recommended a moral character of a given rewarded person.
§13
Punishing of members of the "party of totalizm" after disciplinary proceedings or after failing to properly carry out their duties: 1. The "party of totalizm" symbolically recognises all its members as soldiers who voluntarily and exclusively in a moral manner fight for the better tomorrow for their country, nation, and for the entire humanity. Similarly like from soldiers, the party expects the devotion and discipline amongst its members in fulfilling the party duties that were delegated to them.
2. The president of a given branch of the "party of totalizm" can issue in writing a warning to these members of its branch who displayed the lack of party discipline, or who in any other way broke the statements of the statute of this party.
3. The president can remove a given party member from the "register of members" of a given branch in case of not-fulfilling the duty of paying membership fees for the duration of longer than 6 months from the date of earlier request to pay, or if the member was absent in 3 (or more) conventions of this branch and did NOT excuse in writing reasons for this absence. From the decision of the president interested member can appeal to the "statutory commission" of this branch within the duration of 14 days since it was delivered. After the removal from the "register of members" a given member has no right to fill up the membership declaration again and to become a member of the "party of totalizm", until the date of expiry of cadence of the president who caused the removal of this member.
4. The "statutory commission" of a given branch can suggest a disciplinary exclusion of a given person from the party membership. The decision to exclude from membership must be forwarded in writing to a given member. A member has the right to appeal to a higher instance from such an exclusion within 14 days from the date of receiving the order of exclusion.
5. The exclusion of a member of the "party of totalizm" is carried out on the recommendation of the "statutory commission", or also in the result of a secret voting during a convention of members of a given branch. About the decision to exclude a member must be notified by the "statutory commission".
6. In the situation when the decision of the "statutory commission" of a given branch is difficult for some reasons, and also in other justified circumstances, the decision about the exclusion of a member can be made by the "statutory commission" of the central branch.
7. From the decision to exclude from the "party of totalizm" a given member can appeal to the "statutory commission" of the higher rank branch, or to the "statutory commission" of the central branch, within 14 days from the delivery of the decision to exclude.
8. If two or more members that were recommended by a introductory member is excluded from this party, also a given introductory member is automatically excluded from the "party of totalizm" for the "introduction to the party people that display doubtful character or immoral behaviour".
9. All punishments that are issued to members of a given branch must be written to a special "register of punishments" of this branch, while references to these punishments are written to membership declarations of punished members and also introductory members who recommended the moral character of given punished person.
§14
Freezing and unfreezing activity of members of the "party of totalizm": 1. The freezing and unfreezing of activities of the "party of totalizm is a safety mechanism intended to make difficult or impossible the inner (secretive) sabotage of activities of this party and to overcome impasses of the activities of that party. If it is NOT defined otherwise by the freezing person, the freezing is for the duration of the cadence of the one that freezes. The frozen members of this party maintain all passive rights and privileges of membership, but preventively are deprived the right to vote, to take active part in discussions, to ask questions, and to comment someone's speeches. The presence of frozen members on conventions and working meetings is NOT required for the obtaining the "quorum".
2. The president has the right to freeze the activities of any member, officer, or member of the "statutory commission" of his branch, about which he has a based on facts suspicions that a given member tries to secretly sabotage the activities of a given branch. In justified circumstances the president has also the right to order the vacating the meeting hall or convention hall by all frozen members. In cases when the frozen members refuse to leave the hall voluntarily, officers of the "statutory commission" have then duties to remove them from the hall.
3. The convention of all members of a given branch has the right to freeze the president of this branch. Simultaneously with this freezing the convention must indicate who is to replace the frozen president in fulfilling his duties. In justified cases the convention has the right to order the vacating the hall by all frozen members (including the frozen president).
4. The president and the convention have also rights to temporary or permanent unfreezing the activities of previously frozen members of president. After such unfreezing these members are gaining all rights that were frozen because of their freezing.
5. The fact and duration of freezing and unfreezing, and also the justification of the freezer for reasons to freeze or defreeze, the currently managing president has the duty to write into the membership declaration of a frozen member.
6. The freezing (and also temporally unfreezing) of activities, expires automatically after the end of the period of time for which these were defined.
7. The freezing and unfreezing of activities of members do NOT represent a punishment nor reward, and in NO case can be treated as punishment or reward. It is just a friendly prevention activity taken in crisis situations and aimed at more effective and more disciplined work of branches of the "party of totalizm", on the cooling down emotions, and on cutting down fruitless discussions, ceasing arguing, etc., etc.
V. GOVERNING BODIES OF THE "PARTY OF TOTALIZM"
§15
The organisational structure of the "party of totalizm": 1. Every branch of the "party of totalizm" has exactly the same organisation. Namely, every branch has its own statute, its owner, president, officers, the "statutory commission", and members. Every branch receives from the branch that establishes it appropriate territory of competence on which it is to act.
2. Every branch of the "party of totalizm" has the right to create subordinate branches, to which it delegates the responsibility and competence for a strictly defined fragment of the own territory of competence.
3. Every branch of the "party of totalizm" has also the right to remove the previously created subordinate branches, if the convention of its members approves such a removal with a secret voting.
4. All branches of the "party of totalizm" are organised into a hierarchical structure, which in computer sciences is called a "tree". In this structure the highest instance is the central branch, the territory of competence of which includes all areas on which this party extends its activities (i.e. the territory of the entire country). The central branch creates (and removes - if this is required) all subordinate branches of a lower instance, assigning to these the selected sections of its own area of competence (e.g. provinces). In turn these branches of a lower instance create (and when necessary - also remove) their own subordinate branches of still lower instance, for which they assign sections of their own territories. These are entitled to create branches of even lower instances, etc., etc.
5. The statute of a given branch of the "party of totalizm" is every document which regulates all matters of the activities of that branch, which acknowledges the specific circumstances and conditions of operation of a given branch, and which in every item is NOT contradictive morally to the statute that is accepted for the entire "party of totalizm" by members of the central branch of this party. In typical situations this statute can be a copy of the statute for the central branch of the party.
6. The legal owner of every branch of the "party of totalizm" is the convention (a general assembly) of all members of a given branch and delegates from subordinate branches. This convention confirms the statute of a given branch, and also democratically elects the president of that branch in a secret voting, as well as elects the entire governing body described by its statute (i.e. officers, the "statutory commission", and possible candidates for governmental elections - if for these candidates are NOT nominate automatically the president and officers of a given branch). The convention decides also about general fate of a given branch. The president of a given branch are responsible primarily to the convention, and secondary to governing bodies of branches of the higher instances.
7. The president of a given branch of the "party of totalizm" is a person responsible for all aspects of activities of that branch. It is an equivalent of a "director" or "CEO" from the industry. It represents the branch externally in all matters - unless he decides to delegate this representation onto selected from his officers. He also automatically becomes a candidate of this branch for a governmental election - unless he decides to delegate his candidacy to some amongst his officers. The statute of a given branch can delegate automatically a selected fragment of responsibilities of the president to indicated officers of the branch.
8. Officers of a given branch of the "party of totalizm" are people to which is permanently delegated authority over areas of competence defined for them by the statute. Every branch of the "party of totalizm" should have a minimal number of officers which in addition to the president is required for efficient operation of this branch. It is permissible to organise branches of the third or further instances (e.g. on the level of a factory of a township) which do NOT have any officers, although they need to have the "statutory commission".
9. The "statutory commission" of a given branch of the "party of totalizm" is an organ composed of at least three people, which guards the obedience to the statute and morality in all activities of that branch. It statutory verifies and confirms the coincidence of decisions of the president and officers of this branch with the statute, moral laws, prevailing country laws, etc. The commission, amongst others, has the right to suspend and to exclude members of the branch.
10. Members of a given branch of the "party of totalizm" are all members of the "party of totalizm" that placed their membership declarations in this branch, plus delegates from all subordinate branches that belong to a given branch. Delegates to a given branch are presidents of all branches that were created by a given branch, or officers that were delegated by these presidents to represent mandate of their branches.
§16
Cadence of the governing bodies of the "party of totalizm": 1. The cadence of all governing bodies of the "party of totalizm" extends for five years.
2. Before finishing their cadence the outgoing governing bodies have the duty to organise and to implement an election for the next cadence.
3. Mandates of all delegates and representatives of the "party of totalizm" also extend to five years starting from the date when they were elected to their roles.
§17
Territory of competence of a given branch of the "party of totalizm": 1. Every branch of the "party of totalizm" has a "territory of competence" assigned to it. This territory is an area on which this branch is designated to concentrate its activities, and for which its activities have the legal power. The assigning of the territory of competence is carried out by the branch which is one step (immediately) higher than a given branch.
2. The territory of competence for the central (country wide) branch of the "party of totalizm" includes the entire country.
3. In order to facilitate the administration of subsequent branches, the territories of competence assigned to these branches should coincide with the administrative borders, or with electoral districts, established by government of the country.
4. Subsequent branches of the "party of totalizm" can voluntarily take under their sponsorship, or the higher rank branch can assign to them, a group intellect which is located beyond the borders of the country (i.e. some other country, island, race, continent, etc.). For this intellect the branch can perform the function of a link and facilitator with the "party of totalizm", and also a moral sponsor, helper, teacher, promoter, defender against immoral threats from inside or outside, etc., etc.
§18
"Conventions" (general assembles) of members - as actual owners of subsequent branches of the "party of totalizm": 1. The highest authority for the central branch of the "party of totalizm" is the convention (general assembly) of members of the central branch of the "party of totalizm" and the delegates from all subordinate branches. In the legal sense the convention is an owner of the entire "party of totalizm" and has the right to decide about all aspects of this party.
2. The highest authority of every other branch of the "party of totalizm" is the convention (general assembly) of all members of this branch and delegates from branches that are subordinate to this branch. In the legal sense this convention is the owner of a given branch of the "party of totalizm" and has the right to decide about all aspects of this branch.
3. The convention is a formal assembly on which the presence of members and delegates is compulsory. It must be clearly distinguished from working meetings or social gatherings of members of this branch on which the presence is always voluntary. The central purpose of convention and the most vital goal for which it is organised is to take the most important decisions with the common wisdom of all its participants, and also to carry out elections. However, the convention should also be used for other purposes, e.g. for reporting activities of governing bodies and highlighting accomplishments and activities, for discussing future directions, strategies, principles of operation, etc. Conventions, however, should NOT be used for financial gains, e.g. by imposing any entrance tickets, or compulsory payments of the participants.
4. Delegates for the convention of a given branch that have mandates for voting are all members written into the "register of members" of this branch, and additionally also presidents of all subordinate branches of the "party of totalizm" that were created by a given branch, or these members from such subordinate branches which their presidents delegated their mandates. The cadence of a delegate of a given branch for the convention of the branch of a higher instance extends to the entire period of the cadence of a given president.
5. The convention has the power of voting if participates in it at least 51% of mandate carriers for a given convention. If for a convention arrives less than 51% of quorum entitled for voting according tot he "register of members", the convention must be dissolved and called again with the deadline not earlier than after 14 days.
6. In case of the necessity of dissolving a given convention because of the lack of "quorum", the president of a given branch should carry out the required deleting from the register of members of this branch before the deadline of the next convention of this branch, so that in the next convention the quorum is established on the basis of an updated "register of members".
7. The convention decides democratically via a secretive voting about all aspects of the branch that lie in the area of its competency and that re subjected to voting by bodies that are entitled for this. It also includes the democratic elections to governing bodies of the next cadence.
8. The convention is called on the request of the "statutory commission" or the president of a given branch. The exact date of the next convention determines the "statutory commission" or a voting during the previous convention. Apart for the critical cases, calling the convention of a given branch should NOT occur more frequently than once per year. The participation of members and delegates in conventions of their branch belongs to main duties of membership in the "party of totalizm".
9. Dates of conventions of subsequent instances should be selected in distances not shorter than one month from each other. In this way outcomes of conventions of lower instances can be reported by delegates and subjected for voting on conventions of branches of higher instances. For example, if the convention of the central branch is planed for December of a given year, then conventions of provincial branches should assembly not later than in November, conventions of towns and electoral districts not later than in October, etc., etc.
§19
Voting during a convention of the "party of totalizm": 1. The voting is the most vital component of every convention. With the use of voting members of a given branch and delegates to this branch express their group will, draw the inspiration from their common wisdom, and execute their democratic rights. For voting at a convention are subjected all decision of the branch, which lie outside of the decision competence of elected governing body of this branch. Voting should be well prepared and efficiently carried out, so that it does NOT discourage nor waste time of the participants of the convention.
2. The convention expresses its will democratically via a secret voting on every matter that is placed in front of it for deciding. If an individual statute of a given branch does NOT state it differently, the matter subjected for voting is considered to be accepted if FOR it votes not less than 51% of members and delegates of a given convention that carry valid voting mandates.
3. If outcomes of voting are inconclusive for some reasons, then the convention may decide to carry out more than one sessions of voting over a given matter. In case of impasse the convention may also try to reformulate the mater that is voted in order to receive a more conclusive outcomes.
4. The matters subjected for voting on a given convention can be proposed by every member and every delegate for a given convention. Members who do NOT perform any function in elected governing bodies must however propose their matter for voting via the ":statutory commission" of a given branch.
5. All matters that are designated for voting in a given convention should be made available in their final formulation to carriers of voting mandates not later than 14 days before the date of the convention. (For example, these can be published on the web page of a given branch, published in the press, or their final formulation can be send by post to carriers of voting mandates). In this way the voters receive time for making up their mind and for asking their conscience in each voted matter, for personal analysis of a given matter, for asking their friends and interested people, and also for "lobbying" of specific decisions amongst other voters. However, it is NOT permitted to "lobby", convince, or try to influence voting in any way, in the very day of convention, although voters have rights to publicly ask questions before voting addressed to the person who proposed a given matter for voting at the convention.
6. The final formulation of every matter subjected for voting on a given convention (with exception of lists of candidates for election) should be worded in such a manner that their deciding should take the character of reply "YES" (FOR), or "NO" (AGAINST).
7. For every post included into the election must be proposed at least two candidates. One of them can be a person who held this post during the previous cadence. During the election voters must also have the right to select still other option that the two proposed candidates, e.g. to choose the option "none from the proposed candidates".
8. If the final formulation of any matter or any list of candidates subjected for voting must be defined in the duration less that 14 days before the date of voting, e.g. it results from the discussion at the convention itself, then before this matter is subjected for voting it must be voted the question whether the convention is ready to vote on this matter in such short notice for thinking it over. If a given matter is NOT accepted for voting, then it needs to await for a next convention, or the decision about it is moved to the president of a given branch.
§20
Presidents of branches of the "party of totalizm": 1. The president of the central branch of the "party of totalizm" is a person elected by the central convention of the "party of totalizm" in a secret voting, to whom passed is the responsibility for everyday administration of the activities of the entire party and the responsibility for all decisions of this party.
2. The president of a given branch of the "party of totalizm" is a person elected by members of that branch in a secret voting, to whom passed is the responsibility for everyday administration of the activities of this branch and the responsibility for all decisions of this branch.
3. All decisions of the president of a given branch must be coinciding with the statute of that branch. The responsibility for this coinciding assumes the "statutory commission".
4. Presidents take the personal responsibility for all aspects of the activities of the branch that they supervise which lie in the area of their competence. They also have the right to passive insight to decisions, activities and documentation of all subordinate officers (but without the right to influence these decisions of their officers, for which these officers take their own personal responsibility). They also have the right of a passive insight to meetings of the subordinate "statutory commission" (but without the right to influence the decisions of the commission).
5. Presidents legally represent outside their branches in all matters that require representing.
6. Within 14 days from the date of appearance of a new writing in the "register of improvements" of a given branch, the president of this branch has the duty to explain in addition to this writing what steps were taken to implement a given improvement. In turn when this improvement is implemented, they also have the duty to write this in the register of improvements to explain what are outcomes of this implementation.
7. The president of a given branch have the right to issue to any member tasks to be completed. These tasks must however limit themselves to matters that are subjects of activities of a given branch. (I.e. presidents have no rights to issue commands which are somehow contradictive, or do not serve, the activities carried out by the given branch.)
8. Presidents of given branches, or the entire "party of totalizm", have the right to delegate in writing a section of their responsibilities, rights, and decision making, to other members of this party. This delegating can either be imposed by the content of the statute of a given branch - and then it is automatic, or takes the power via a writing decision of these presidents. After delegating a given section of their responsibilities, the person which take this responsibility is personally responsible for all decisions that it makes (but the president maintains the right to a passive insight to these decisions and their documentation).
§21
Officers of branches of the "party of totalizm": 1. The statute of every branch decides about a number and the area of competence of officers of this branch.
2. In order to avoid bureaucracy, the maximal number of officers which a given branch can have in support of the work of their president, is 7. Each of these officers have a number in the hierarchy. Areas of competence of each officer can be as follows:
1) Finances. His competences: finances, membership fees, assets, accountancy, taxes, trade, incomes. The financial officer is responsible practically for all decisions that concern finances and assets of a given branch.
2) Secretariat. His competences: registers, documentation, archives, history, library, flow of information, statistics, post, correspondence, internet.
3) Life. His competence: coexistence of people, rewarding, punishment, human resources, membership, society, citizens, religion, faith, law, justice, statute, polis, traffic, passenger communication, accidents, prisons, flats, buildings.
4) Knowledge. His competences: education, teaching, science, research, schools, universities, granting rights based on qualifications.
5) Production. His competences: production, technology, mining, natural resources, energy and non-polluting generation of energy, economic development, management, farming, infrastructure.
6) Environment. His competences: universe, cosmos, planets, Earth, territory, land, living creatures, animals, forests, nature, farming production, food, air, water, oceans.
7) Country. His competences: coexistence with neighbour countries, peace, diplomacy, embassies and consulates, international matters, army, defence, intelligence.
§22
"Statutory commissions" in branches of the "party of totalizm": 1. To the duties of the "statutory commission" belong:
1) Reassuring that all decisions taken by the president, officers, and members of a given branch are agreeable with the statute of a given branch of the "party of totalizm" as well as in the spirit of the philosophy of totalizm.
2) Making decisions in all controversial matters and in all arguments.
3) Exclusion of members of the "party of totalizm" in the area of competence of a given commission.
4) Determining of dates of conventions and also organising and supervising these conventions and elections, including the elections for governing bodies of the next cadence.
5) Reassuring that all registers of a given branch are updated and have "backups" that are well protected from a destruction, and in this way preventing the destruction of registers.
VI. FUNCTIONING OF THE "PARTY OF TOTALIZM"
§23
Everyday activities of the "party of totalizm": 1. Members of the "party of totalizm" express their trust in morality, wisdom, level of expertise, experience, foresight,, and the level of responsibility of specific people by electing these people to appropriate positions in the governing bodies of this party.
2. Presidents and officers on positions of responsibility in the "party of totalizm", that are provided with the credit of trust of their members by being elected to these positions, take all decisions that lie in the area and territory of their competence, and run the apparatus which implement these decisions in real life. Wherever it is possible, the decision making should be carried out in consultations with the interested members of the party in order to enrich these with the group wisdom of these members.
3. Every decision taken by the president or an officer of the "party of totalizm", which affects at least one person other than this president or officer, must be registered somewhere in an appropriate written form.
4. Presidents and officers of the "party of totalizm" take a personal responsibility for all decisions that they make.
5. All decisions about which it is estimated that are going to affect between 500 to 5000 people, before the implementation must be rectified by the "statutory commission" of the same instance at which works the decision maker.
6. All decisions about which it is estimated that they affect over 5000 people, before implementation must be rectified by the central (for the entire country) "statutory commission" (of the highest rank).
7. The rectifying a given decision by the appropriate "statutory commission" does NOT remove the personal responsibility for its outcomes from the officer who make this decision.
8. In case the "statutory commission" finds a given decision disagreeable with the statute of the "party of totalizm" or with the statements of the philosophy of totalizm (e.g. because it runs against the action of any moral law), and thus this commission suspends the implementation of this decision, the decision needs to be transformed in such a manner that it eliminates the reservations of the commission, while after the transformation can be presented again to the same commission for rectification.
9. In case the decision maker does NOT agree with reservations of a given statutory commission, he or she can appeal to the statutory commission of a higher instance for reconsidering his or her decision. From reservations of the statutory commission of the highest rank there is no appeal.
§24
Introduction of changes to the statute of the "party of totalizm": 1. Presidents, statutory commissions, and conventions of members, have rights to propose changes to the statute of a given branch.
2. A change of the statute of a given branch, the essence of which is morally contradictive to the statute of the central (country wide) branch of the "party of totalizm", or is contradictive to moral laws described by the philosophy of totalizm, is illegal and must be withdrawn.
3. The proposed changes and improvements of the statute acquire the power only after they are voted in a secret voting of the convention of a given branch, and after their agreeability with the central statute and with the content of moral laws is confirmed by the "statutory commission" of the higher rank or the central rank.
4. The long-term members of the "party of totalizm" which are affected in a undesirable manner changes to this statute, should obtain a choice whether their membership is going to be based on the old, or on the new formulation of this statute. (A long-term member is every member whose membership extends for at lest 10 years, as well as every member-organiser.)
VII. FINANCES OF THE "PARTY OF TOTALIZM"
§25
Origins and management of assets and funds of the "party of totalizm": 1. Assets of the "party of totalizm" originate from membership fees, donations, and other sources allowed by laws concerning political parties and by other laws. Responsible for gathering the assets of the party, and also for accounting of all incomes and expenses of a given branch of the "party of totalizm" can be delegated by the president of a given branch to the treasurer of that branch.
2. The amount of membership fees is defined by decisions of presidents of subsequent branches of the 'party of totalizm". The president have the right to delegate this decision to the treasurer of a given branch.
3. Members-organisers, and also honorary members of the "party of totalizm", are released from the duty to pay membership fees.
4. All matters regarding membership fees of delegates for conventions of higher hierarchy branches, are regulated by their own branches, means by the branches that these delegates represent.
5. The external representation of given branches of the party of totalizm in all matters relating to finances and to party ownerships, as well as the rights to take credits on behalf of given party branches, are entitled presidents of given branches. But these presidents have the right to delegate their entitlements to treasurers of their branches.
6. The president of a given branch of the "party of totalizm", or the treasurer acting on behalf of that president, can establish legal and financial representatives who are to represent externally given branch of the "party of totalizm" and to draw credits, to the level and at conditions defined legally in the appropriate representation document.
7. All incomes and expenses of the divisions of the "party of totalizm" must be accounted accordingly to the currently prevailing financial laws.
#B7.
Gathering of at least 1000 members-organisers and the formal registration of the "party of totalizm":
The most critical problem of formulation of
the political "party of totalizm" is gathering this
first thousand of members-organisers, and
later formal registration of the "poarty of totalizm".
The solution for this problem can be obtained
on three different manners. Let us discuss now
each of these manners in a separate item below.
#B7.1.
The convincing of at least 1000 amongst non-party members who practice totalizm to organise themselves and to establish a new party:
Apparently a most simple manner of forming
the political "party of totalizm" would be if
amongst the body of already existing practitioners
of the philosophy of totalizm emerged first
at least 1000 non-party members prepared
to establish a new political party. Unfortunately,
after a thorough analysis this apparently most
simple manner turns out to be the most difficult.
Let us remind here several more vital reasons
for which this manner of establishing the "party
of totalizm" is so difficult to implement:
1. The lack of organisational experience.
Non-party members do NOT have experience
connected with membership to any party nor
with active participation on activities of some
larger organisation. In turn this lack of organisational
experience makes difficult, if not completely
impossible, their organising into a political party.
2. Psychological resistence. Many people
on the bottom of their sould rebels against a kind
of life and morality that typical politicians display.
In turn this rebelion induces in them psychological
resistance against being included into the body of
active members of any political party. After all,
in present times into jobs of typical politicians
are almost written such attributes as the lying
in public, misleading, not keeping promisses,
intrigues, creation of difficulties, making mountains
out of molehills, etc., etc. On the other hand people
who practice totalizm try to do everything on their
lives ion a pedantically moral manner. Of course,
one aim of the formation of the party of totalizm
is to eliminate from politics these negative attributes
and behaviours. But those who practice totalizm do
not want to risk even an intial being included into
this category of immoral people.
3. Charakteristic of practitioners of totalizm.
Totalizm attracts to itself people who are highly moral
and exceptionally humble. In turn such people do NOT
have ambition to become members of any political
party, even if this is the party of totalizm that they practice.
4. Tradition. Non-party members remain
non-members because they adopted a tradition of
staying neutral. Thus in spite that there is increasinly
larger body of practiitioners of totalizm, a majority of
these practitioners is not ready to break their tradition.
In the result, as so far only a very small group
of practitioners of totalizm see the need to establish
the political party of totalizm and would be prepared
to perform active functions of first members-organisers.
Unfortunately, this group is too small to establish
a new party.
#B7.2.
The conversion of a political party already in existence with similar to tatalizm goals and statute, to become
the "party of totalizm", with the simultaneous adjustement of the key items of its statute towards totalizm:
Another principle on which a political "party
of totalizm" could be created depends on the
renaming into the name "party of totalizm"
any amongst already existing political parties.
After all, in almost every country, in this number
also in Poland, there are various small political
parties, the goals and methods of which are
close to the goals and methods of action developped
by the philosophy of totalizm. Only that these
parties do NOT have behind them a structured
ideology of the same perfected form as have
the philosophy of totalizm. So in the interest
of such parties actually lies the acquiring for
themselves the ideological skeleton of the
form provided by the philosophy of totalizm.
In order this skeleton is acquired, it would be
enough to rename them into the name "party
of totalizm", and to introduce to their statute
several key points which express the goals
and methods of action adopted from the
philosophy of totalizm, as well as to adopt
totalizm as their party philosophy.
It is worth to add, that in a significant number of
countries subsequent political parties relatively
frequent change their names, improve their statute,
and perfect their philosophical foundations. Thus
the "party of totalizm" could actually be formed
as an outcome of such a change and improvement.
#B7.3.
The formation of the "party of totalizm" from a breakout fraction of a larger political party:
When watching party lives in present world,
we frequently notice that various fractions of
members of some parties cease to be happy
with the direction their party takes. Thus such
fractions form breakouts which later act as
separate political parties. So in case when
in an already existing party a such breakout
appeared, while the fraction of members of
that party displayed the inclination towards
accepting as their own the goals, methods,
and philosophical foundations of totalizm,
then the "party of totalizm" could be established
just from that breakout fraction of members
of a different party.
Part #C:
The function of
totalizm
as a more happy alternative to the already existing ideologies:
#C1.
What conclusions can be derived from the analysis of ideologies, governments, and political systems already in existence on the Earth:
As the reader probably is aware, aty the moment
there are implemented and in power as many
as two main ideologies, namely capitalism
and communism. It turns out, however, that
none of these ideologies gives to people what
they desire the most, namely the "happiness".
Let us summarise now briefly what it is so.
1. Capitalism. This ideology is implemented
in tens of different versions, governments, and
political systems. But in all of them the chief goal
of capitalism is the
maximisation of profit.
Unfortunately, the only tool known to people which
allows this maximisation of profit, is the exploitation.
Therefore, the chase of profit always occurs at the
cost of the care for people and the care for nature.
In the result, capitalism always leads to division between
interests of people who accumulate profits, and
the good of people who generate these profits.
Furthermore, the exploitation of one group
of people by others, always induces various
problems of a moral nature. So in order to
silence the conscience, capitalism invented
this "watering down the repsonsibility" by
taking all decisions by group committees
and governing bodies. In turn the lack of
someone's personal reponsibility for decisions
and actions leads to the inability of capitalism
to prevent the catastrophe of a complete
anihilation of the humanity which is foretold
by old prophecies and described in "part #H"
of the web page
prophecies.htm.
The above reveals that capitalism is an extremely
destructive political system which always leads
to a whole array of problems which decrease
the happiness of individual people that live under
its rules. Examples of the most burning out of
these problems include: unemployment, exploitation,
inflation, addictions, crime, homelessness,
social injustice, social divisions, deepening
of the gap between rich and poor, wars,
discriminations, economic and energy crisis,
disappearance of natural resources, pollution
of natural environment, extinction of animals,
climate warming, etc., etc. In turn an example
of how the lack of someone's personal responsibility
makes capitalism unable to prevent cyclical disasters
is the world's economic crisis of 2008 and 2009.
In the result, capitalism rarely makes happy
even these most rich from its citizens.
2. Communism. Although it is believed
that communism is already at the path towards
the disappearance, still there is several countries
which practice this ideology. Furthermore, in many
former communistic countries the ideology of
communism still is relatively alive and well
remembered. Goals of communism are very
difficult to define. After all, this ideology itself
rarely defines what its actual goals are. But
if one takes under consideration the historic
evolution of communism, then the main goal
of it can be defined as the
maximisation of employment.
After all, this goal is expressed by the leading
slogan of communism, that "from everyone
according to his or her capabilities, to
everypone according to his or her needs".
Furthermore, just the "maximisation of employment"
is supported by the historically documented customs
and behaviours of the existing comministic countries,
such as: the maintainance of a full employment,
salaries which suffice just for the upkeeping of a
single person thus which force practically everyone
to the work for income, implementation of principles
in life of the type "who does not work he or she does
not eat", the formation of labour camps, continuous
arrangements of so-called "social actions" (means
public works carried out without any pay), attacking
of neighbourly countries and merging them with
own territory in ordert to maximise the numebr
of people with whom could be maximised the
employment, etc., etc. The ideology of communism
also is unable to give happiness to people who
live under it. After all, in spite of the maximisation
of employment it is unable to satisfy other needs
of its citizens. The reason is that in real life "needs"
turn out to be more numerous than "capabilities"
from the slogan "from everyone according to his
or her capabilities, to everypone according to his
or her needs". Furthermore, it is written permanently
into communism that it must ignore laws of nature -
in turn these laws always take revenge on all these
whom ignered them. Thus people who live under
comunism are troubled by unfulfilled needs and
by nature and its laws - also loosing that way the
chance for a happy life. Other problems of communism
include: uncertainity of tomorrow, the lack of freedom
of views and speaches, governmental propaganda,
mechanisms of gaining power which do NOT prevent
getting power by irresponsible and incompetent people,
and many more. People who live in communism
are happy only in extremely rare cases.
If one analyses the situation, the primary life goal
of every person is NOT the "maximisation of profit"
nor the "maximisation of employment". In fact every
person simply wants to "be happy" in his or her
life. We should remind here that by popular
expression "be happy" people typically understand
the described in item #A2 access to all these life
quantities searched for, which the philosophy of
totalizm
offers to these who continually increase their level
of "moral energy", means the access to the
sense of happiness, to satisfaction from life,
to self-fulfillment, peace, etc., etc.
Therefore independently from the both ideologies
already in existence on the Earth, gradually grows
the need for the creation of still another ideology
and political system. This much needed ideology
and political system could be called moral totalizm.
The primary goal of the ideology of totalizm is the
maximisation of happiness.
It is for the creation of this alternative ideology of totalizm
is needed the establishing of the "party of totalizm"
described on this web page.
#C2.
Goals and methods of the alternative ideology of
totalizm
which promises the life that is much happier
than the one under ideologies already implemented
on the Earth:
Totalizm was developed as the philosophy
of everyday life of individual people. This
is because it concentrated on the development
of such a recipe for everyday life, which would
allow people that practice it to accomplish all
these qualities most searched for, such as
happiness, satisfaction from the life, peace
of mind, self-fulfillment, etc., etc.
As it turned out, recipes of
totalizm
for accomplishing these qualities of life
in fact do work in practice. These recipes
turned also out to be so simple and so effective,
that their axction can easily be extended from
individual people onto entire societies. In turn,
when these recipes become goals of action
of entire societies, then they being to be this new
ideology
which provides people with a happy alternative
to ideologies already implemented on the Earth.
From the point of view of its primary goal, the
ideology of totalizm very clearly defines this goal,
namely it is the
maximisation of happiness
of people. Because the philosophy of
totalizm
established the direct relationship between the
feeling of happiness and the level of someone's
so-called "moral energy", this primary goal can
be simply redefined into a method of action.
Namely the method of "maximisation of happiness"
is in the ideology of totalism the concentration
on the generation of moral energy and avoiding
the dissipation of moral energy.
Therefore the ideology of totalizm must concentrate
itself on undertaking actions and on implementing
them in such a manner that these generate in people
possibly the highest amounts of moral energy.
Simultaneously it must eliminate actions and methods
which cause the dissipation of moral energy.
The philosophy of totalizm provides also a very
precise information about manners with the use
of which can be accomplished the maximisation
of energy being generated and the minimisation
of the energy being dissipated. These manners
include, amongst others: "doing everything in a
pedantically moral manner", "work for the good
of other people", "promotion of truth", and several
others.
It is obvious that the maximisation of happiness
can be accomplished by the party of totalizm only
if this party is to implement everything
that already proved its advantages in the service
for humanity, and it simultaneously is to eliminate
everything that is detrimental for people and for
the nature. Therefore the party of totalizm will NOT
try to invent a completely new political system.
It rather will concentrate on the improvement of
the existing systems and implementing in the real
life everything what was the best in already working
previously systems of capitalism and communism,
while simultaneously avoiding repetition of mistakes
and deviations of these old systems. For example,
the party of totalizm will NOT try to break laws of
nature through the promotion of common ownership
over a private ownership. After all, an old and widely
known Chinese proverbs confirm the old truth that
"a boat that is owned by more than one person will
leak, in turn a horse that is owned by more than one
person is eventually going to die of hunger". Therefore,
for example in the area of ownership the party
of totalizm is going to promote the principle that
"every institution and every organisation must
have its owner, whom always must be an individual
(one) person that can be taken to responsibility for
actions and for the fate of that institution, and that the
owner of that institution is always fully responsible
for everything that happens in this institution - but
also have legal power to shape this institution as
he only wishes". But simultaneously the party
of totalizm will so regulate the activities and lives
of these privately owned institutions that they
maximally serve the good of people and the nature.
For example, it will define highest and lowest
salaries, will define what, where and how this institution
can exploit, etc., etc.
#C3.
The
maximisation of happiness
turns out to be the goal that is the most difficult to accomplish
out of all goals that one can post for a country and government:
Out of goals posted themselves by the
already existing ideologies, a most easily
accomplishable turns out to be the
"maximisation of profit" practiced by
capitalism. After all, a profit can be
increased on thousands of different
ways, means not only through a honest,
sincere, and efficient work, but also
e.g. through exploitation, cheeting,
robbery, speculations, monopoles,
secretive pacts, currency and bank
manipulations, etc., etc.
Much more difficult to accomplish turns
out to be the "maximisation of employment"
practiced by communism. After all, the
process of giving employment to people
creates much less opportunities for immoral
activities than the process of accumulation
of profit. Unfortunately, when everyone
has an employment, people loose e.g.
motivation to work efficiently and to take
care for the outcomes of their work. This
in turn leads to known problems of communism.
This is why capitalism does NOT even try
to post for itself the goal of "maximisation
of employment". In turn communism as
so far was unable to find a working recipe
for "maximisation of employment" without
a simultaneous breaking laws of nature,
without breaking the free will of people, etc.
As it turns out, out of all possible political goals
the goal most difficult to accomplis is the
maximisation of happiness.
After all, if someone tries to make other people
happy, then cannot cheet on them, rob them,
exploit them, enslave them, etc. Everything that
is done then must be extremely moral, pure,
sincere, honest, far-sighting, and almost perfect.
Otherwise it simply does NOT generate the happiness.
It is because of the level of difficulty in accomplishing
this goal that only
totalizm
had a courage so-far to post it for itself. From
the point of view of the difficulty, this goal posted
for itself by totalizm bits all possible records. In
order to realise how difficult is to accomplish this
totaliztic goal, it is enough to learn how low is
tghe percent of citisens of any country who
would be truly happy in present times.
For example, in February 2008 there
was a survey amongst New Zealanders
for self-description of the level of their own
happiness, while outcomes of this survey
were published in the article "Key to happiness - get
old and retire", from pages A1 and A3 of the newspaper
The New Zealand Herald,
issue dated on Thursday, March 27, 2008.
Results turned out to be so low, that they were
not even published for the entire country,
stating only that in comparison to previous
years the trend in the entire country is downward.
In the "most happy" town of the country, as
"happy" described themselves 41.1% of the
population (in the entire country was just one
such a town). In turn in the "least happy" town
as "happy" described themselves only 26.4%
of population (in the entire country the majority
were similar "unhappy" towns). So it looks like
that in New Zealand as a whole as "happy"
considers themselves olby around one-third
of population. The rest considers themselves
to be unhappy. Also the level of happiness
displays the falling down trend. What even
more interesting, as happy described themselves
mainly old retired people. (This says a lot
about conditions of work in a capitalistic system.)
We must also remember that New Zealand
still not long ago belonged to countries with
the highest standard of living on the Earth.
One may ponder with a fear about the level
of happiness in countries where the standard
of living was practically always very low.
Incomporably easier is to spoil happiness for
someone, than to increase it. After all, at the
spoiling happiness have influence practically
everything, for example: a lack of job, a kind of
job, atmosphere of work, superiors, collegues,
earnings, flat, family, friends, weather,
environment, unpleasant smell of nearby
factory of farm, loudly barking dog of neighbours,
our own character, health, etc., etc.
Thus accomplishing in a coutry the situation
when every citizen obtains a chance for
happiness, is exceptionally difficult. After
all in order to make happy a majority
of inhabitants of a given country, in this country
must be eliminated completely a number of
phenomena which spoil human happiness.
Means eliminated must be listed at the
beginning of this web page: unemployment,
exploitation, inflation, addictions, crime,
homelessness, social unjustice, deepening
of the division between rich and poor, wars,
discrimination, economic and energy crisises,
running out of natural resources, pollution
of natural environment, extinction of animals,
warming out of the climate, etc., etc.
In other words, through adopting the
maximisation of happiness
for its chief goal, the ideology of totalizm volunteers
to solve and to eliminate all problems of capitalism
and communism taken together. Apart from
totalizmem, as so-far no one on the entire world
assumed such a complex task. So it should NOT
surprise, that when the "party of totalizm" described
here finally is established, it is going to have a
hugely diffucult task on hands, while the path
of people to happiness will be long and thorny.
Of course, the difficulties of accomplishing the
goal "maximisation of happiness" should NOT
discourage against posting it for ourselves, and
against attempts to reach it. After all, if we do NOT
post this goal clearly and openly for ourselves,
then we never accomplish happiness. But if we
once indicate openly that this is the major goal
for ourselves, while the majority of people put their
effort andf heart into accomplishing it, then this
goal will be gradually accomplished.
#C4.
Why the alternative ideology of
totalizm
can be implemented peacefully and from practically
every system of government and every country:
If we analyse the history, every previous
ideology was implemented on the Earth with
the use of a "revolution". After all, it was a kind
of revolution when the slavery was abolished
and feudalism was established. Definitively
it was the revolution that transformed feudalism
into capitalism. It was just because of the revolution
that capitalism was transformed into communism.
However, in spite of such a history, the conversion
to the ideology of totalizm does NOT require
a revolution in the physical sense. This is because
totalizm is to come in every case when in any
ideology and in any political system, governments
and citizens embrance the most important principles
of totalizm in their thinking and action. Means when
(1) everything that these governments and people
are to do, will be done in a pedantically moral manner,
and also when
(2) all their actions these governments and people
will direct towards the maximisation of generation of
moral energy. Totalizm does NOT depend on
replacing one system or gevernment by another
system or gevernment, but on continuation of
doing whatever a given system and government
are doing from the very beginning - only that
doing this in a pedantically moral, inteligent,
and far-sighted manner.
#C5.
Mysteries of the "upper limit" of happiness:
Happiness is an unique kind of feelings.
It does NOT exist any other kind of human
feelings that would be similar to happiness.
Whatever other feelings we would take under
account, we do not have in them the intuitive
sense where the "upper limit" of this feeling
lies. If for example we consider a sadness
or pain, when we experience them we only
know that we are sad or in pain. But we are
unable to determine in what point on the
entire scale of sadness or pain we are in
a given moment of time. This is because
we do not have an intuitive knowledge where
is the "upper limit" of sadness or pain.
But with happiness is different. In every
moment of time we are able to declare
relatively accurate position on the scale
of happiness in which we just are. As it
turns out, every person has a build in
intuitive knowledge where lies the "upper
limit" of feeling happy. Therefore, if we
ask anyone "how you would describe
your own happiness in the scale e.g.
from 0 to 10?", everyone is able to
unambiguously determine own current
position on this scale.
Our intuitive knowledge of the scale and the
"upper limit" is not the only extraordinary feature
of happiness. Another such a feature is that it
represents a quality of life which is the most
searched for by all people. We all want to be
happy in our lives. The philosophy of
totalizm
states that these extraordinary characteristics of
happinees are not just a coincidence. According
to totalizm
God
intentionally designed that way the experincing
of happiness, because this feeling is to perform
a very special function in people. Namely, in
highly-advanced societies the feeling of happiness
is to assume the function which in present times
is performed by money. More on this subject is
explained in item #E1 from further part of this web page,
and also on the separate web page about the phenomenon of
nirvana.
Still another extraordinary feature of the feeling
of happiness, is that above its "upper limit" - which
everyone of us is recognising, there are further
states of happiness. But their existence is NOT
revealed by our intuition. These hidden from
ordinary people superior states of happiness,
are called
nirvana.
From the point of view of the intensity of experiencing
happiness, there is at least the same number of these
states of nirvana, as is the states of happiness that
are recognised by our intuition. Thus, if we acknowledge
the existence of these hidden from our intuition states
of nirvana, then in the scale from 0 to 10, some
people (very special ones) may accomplish the
level of happiness whioch could be described by
the number 20, or even by a higher number.
Of course, there are very important reasons for
which God build into us the capability to accomplish
nirvana, and why God hides the existence of nirvana
from our intuition. But this web page is no place for
explaining them. The onbly thing that is worth mentioning
here, is that the existence of nirvana is NOT a condition
of survival, and thus it could NOT be caused by a
natural evolution.
So nirvana is another amongst these phenomena
described in items #F1 and #F2 of the web page
biblia.htm - about the Bible authorised by God himself,
the existence of which is a proof for the existence
of God and for an intentional creation of humans
by God.
The above example of mysteries linked to the
location of the "upper limit" in states of human
happiness, realises to us several vital facts.
For example, it reveals unambiguously that
the feeling of happiness is not just another
amongst dozens of phenomena of nature,
but is something that was intentionally build
into us by
God
to fulfill in us especially vital social functions.
This is why the selection of the
maximisation of happiness
for the chief goal of the ideology of totalizm
described here, have its justification in the
existing principles of action and laws of the
universe. Furthermore, this example reveals
also that it is about the time to lift our knowledge
about the phenomenon of happiness. This
is because it is impossible to accomplish a
full happiness in our lives, if almost nothing
we know on this subject. After all, the same
as this is the case in all other matters, in order
to be happy in our lives, we need to work for
our happiness in an intentional and skillful
manner. We should NOT leave the accomplishing
of happiness just to a coincident. The failing
to earn the happiness in an intentional manner
and awaiting until this happiness finds us
just by a coincidence, is like failing to work for
income and awaiting until funds for our upkeeping
find us in the result of e.g. a lottery.
Of course, for as long as we do NOT form the
party of totalizm which would turn the earning
happiness into the main goal, the intentional
earning of happiness will be just a domain of
some hobbyists. So in order the entire society
begins to be happy in an intentional manner,
we must implement of the ideology, in which
happiness is earned intentionally, and we must
create an organisation (political party) which
is to take the responsibility for a practical
implementation of this ideology.
#C6.
Why the practical implementation of the ideology of
maximisation of happiness
is the prerequisite of defeating the death and the
long-term access to living forever
in the state of "everlasting happiness":
Human knowledge continually increases.
So one day a time is to arrive, when people
accomplish the access to
time vehicles
and to a
possibility of extending their lives infinitively through shifting back in time to years of their youth.
After all, the
theory of everything called the
Concept of Dipolar Gravity
teaches us that time is simply a discrete (jumping) flow
of execution control through the program of our life.
Thus time can be shifted back with the use of
technical devices called
Oscillatory Chambers of the third generation.
The "theory of everything" indicates even to us an
easy for checking by every person practical proof
that time is really flowing in short jumps (and
thus that time vehicles can be build). This
proof is the phenomenon of apparent change in
direction of rotation in object that spin fast and
that are watched by naked eye in daylight. (The
phenomenon is described in item #A1 of the web page
timevehicle.htm - about time, travelling in time, and time vehicles,
as well as in item #D2 of the web page
god_proof.htm - about scientific proofs for the existence of God.)
Due to knowledge that results from this
Concept of Dipolar Gravity,
the construction of time vehicles is so easy, that if
- instead of persecuting me, other people would help
me already since the first moment when in 1985
I discovered how time really works, then until
today I would already build time vehicles. In turn
the actual construction of time vehicles would
allow humans to gain access to the version of everlasting
life which is called the "imprisoned immortality". This
is because such imprisoned immortality depends
on repetitive shifting time back to years of our
youth each time after we reach an old age.
When time vehicles and the possibility of so-called
"imprisoned immortality" finally arrive to us,
the most vital factor becomes then the level
of happiness of these people who are shifted
back in time. If the life of someone who is just
unhappy is extended in this manner, then the
level of his or her unhappiness is only going
to increase. Therefore, in the long-term planning
of the future for our planet, the implementation
in life the ideology of happiness is also an initial
requirement (prerequisite) of the accomplishing
by people the state of so-called "everlasting happiness"
in conditions of infinitively long lives. (For more
information on this subject see item #E1 of this
web page, and also see the descriptions of the
state of so-called "everlasting happiness" from
item #E2 of the web page
parasitism.htm - about the philosophy of parasitism
and from item #F1 of the web page
god.htm - about the secular and scientific understanding of God.)
Part #D:
Explanations how the political "party of totalizm"
intends to implement the key ideas of the
philosophy of totalizm:
#D1.
Most urgent problems of the present world, and how the "party of totalizm" intends to solve these problems
with different methods than these that are used by other ideologies and systems already in existence:
As it was explained in item #C3 of this web
page, in order to
maximise the happiness
not only the level of moral energy of the nation
must be lifted up, but also must be eliminated
these problems which for citizens are sources
of the largest drop of happiness and the most
significant dissipation of moral energy. Below
are listed exaples which illustrates how the
philosophy of totalizm
suggests to solve at least these most burning
problems of the present world.
#D2.
The solution of the "party of totalizm" for the problem of lifting the level of happiness:
The philosophy of totalizm have found a
simple recipe for lifting the level of happiness
in people. This recipe is already proven
in action. It depends on lifting the level of
"moral energy" in every person. Totalizm
indicates also specific methods as to how
this lifting of the level of moral energy is
to be accomplished. One amongst these
methods depends on doing everything in
a pedantically moral manner. Other include
placing truth above everything else, work for
the good of other people, and several further
methods. Thus on the very beginning after
the formation of the "party of totalizm", for the
lifting of the level of moral energy it is to
suffice to use these methods already
proven in action. Their outcome is to be
a clearly visible lifting of the level of human
happiness.
#D3.
The solution of the "party of totalizm" for the problem of consistent,
responsible, equal and friendly treatment of all citizens:
Motto: According to
totalizm
every nation has the right for its own country and its own independence,
while every culture has the right for its own territorial enclave and its own autonomy and self-governing.
If we look around carefully, then it becomes
quite clear what is the source of the largest
number of wars, deaths, suffering, harm,
injustice, and immorality on the Earth.
This source turns out to be the forcing of
one races, nations, or cultures, to live under
the rules of other races, nations, or cultures.
In the result of centuries of colonisation,
exploitation, land grabbing, and robbing
of others from their living space, in present
world we have many countries within which
are forced to live together people that belong
to many different races, nations, cultures,
religions, etc. In the result many countries
experiences the situations when one races,
nations, or cultures, are forced to live under
rules of other races, nations, or cultures.
This in turn becomes a source of various
problems such as racism, unequal treatment,
exploitation, persecution, rebellions, partisans,
civil wars, etc., etc.
However, totalizm suggest a simple solution
for these problems. Namely, according to
totalizm every nation has the right for its own
country and for independence, while every
culture within a given nation have a right
for its own territorial enclave and for self-ruling
or for autonomy.
This problem of the just, consistent, responsible,
equal, and friendly treatment of all citizens is at
the moment the most serious problem of our
civilisation. As this is revealed by the development
of the situation in countries which are ruled according
to doctrines of the philosophy of
parasitism,
the inability of a practical solving this problem in
fact splits apart these countries and causes in them
the continuous growth of social injustice, ferment,
feeling of persecution in citizens, racism, oppression,
etc. In order to be aware of it it is enough to recall
events from New Orleans (USA) during the attack of the
Katrina hurricane.
The source of this problem is the fact, that according
to the philosophy of totalizm probably does NOT exist,
while for sure it is unknown to present people, the
solving for the "problem of justice in rewarding
unequal". (This problem is described in subsection
JD7.1 from volume 8 of monograph [1/4] on the
example of a "justice in carrying a pack to a picnic",
in the situation when a group of drastically different
individuals goes for a picnic and tries to use justice
in solving the problem who, and for how long, and
along which path, should carry the heavy pack with
food supplies.) In turn the present lack of the solution
for the "problem of justice in rewarding unequal"
brings very serious social consequences. Namely,
it means that it is impossible to execute practically
the based on justice rewarding of people with material
goods, privileges, and duties, in any society that
is composed of people which differ mutually between
themselves by philosophy, culture, sectarian
belongingness, race, etc.
Let us explain the above on an example of Poland.
According to this finding, even in so uniform country
as Poland, still it is impossible to do the justice during
rewarding material goods and social privileges for
as long as long inhabitants of that country are composed
of an unequal mixture that includes e.g.: (1) Poles
who practice the Catholic religion, (2) Poles who
practice the Moslem religion, (3) Jews of the
Polish origin, (4) Poles who practice the Orthodox
religion, (5) Jehovah Witnesses, (6) Polish Ukrainians,
(7) Polish Latvians, etc., etc.
In order to solve in a moral (injustice free) manner
this problem of the "justice in rewarding unequal",
and in order to simultaneously respect the totaliztic
principle that "everyone has a right for own living
space and for the non-abused cultivation of own
culture and tradition", totalizm proposes quite a
drastic move. Namely it suggests that the present
parasitic "mixture of unequal people ruled centrally"
is replaced by the totaliztic "union of self-ruling
enclaves that group similar people". Let us explain
this in other words. Totalizm intends to create
conditions in which it becomes beneficial to group
together people with similar philosophies, religions,
cultural traditions, feeling of ethnical belonging,
races, etc. This grouping will not be neither
compulsory nor binding. Everyone will be able to
visit any enclave, and also change his or her
enclave with which is identified and identifies
itself - if only his or her current philosophy,
feeling of ethnical belonging, and tendencies,
binds him or her to other enclave. In the result
of such a grouping, instead of having e.g. the
Poland which is ruled centrally and is composed
of all these mixtures of people in which all
philosophical and ethnic categories listed before
under (1) to (7) live in the same territory and
mutually compete or accuse of racism, unjust
treatment, exploitation, corruption, etc., totalizm
would create within the area of Poland several
different enclaves. In each of these enclaves
would voluntarily settle a different cultural,
philosophical, or ethnic category. It would
define its life in there on principles that it would
like to have. It would form for itself (with the
vigorous assistance from the central government)
places of work and sources of income. Thus
it would work and earn amongst own people
and turn the competition for job and for income
with people from different categories into the
cooperation with own people. Every such an
enclave would obtain various autonomy rights
that would relate to its uniqueness. For example,
it could establish its own dates of holidays and
festivities, it could support and teach in schools
its own language and own culture, it could develop
its own gastronomy, eating traditions, fulfil
requirements of halal and kosher, etc. In this
way in Poland used here as an example,
would be created different enclaves in which
would live all these people from categories
(1) to (7) above. Of course, territories of
these enclaves would be proportional to the
number of people that inhabits them. In present
times of continuous movements of population,
fast housing construction and good public
transport, the justice and morality in formation
of such enclaves would be accomplished without
any difficulty. Simultaneously their formation
would remove present social and ethnical
problems. After all, then everyone would have
the chance to live, work, and rest exclusively
amongst people with whom he or she identifies
the most. Also no-one would then be able to
accuse these similar to him or her of a
deprivation of income, exploitation, racism,
lack of tolerance, or corruption. Simultaneously
each of them would live in the same country,
have the same rights and privileges, the same
access to democracy and to power, economic
capabilities, resources, facilities, education, health,
identical chances and possibilities, etc. These
enclaves would be designed and regulated with
the idea to make easier, moral, and enriched
the life of their inhabitants, NOT with the idea of
byłyby też zaprojektowane i regulowane z myślą
impose any limitations or rigours onto them.
Also every participant of them would have the
right to change the enclave in which he or she
lives, if he or she would feel that his current
family, marriage, history, or philosophy identify
him or her with the characteristics of another
such enclave, or simply if he or she would wish
to experience a different than own culture, tradition,
gastronomy, etc.
It is worth to complement the above with the
information, that totalizm does NOT recommends
to establish separate enclaves nor issuing any
privileges to social groups which roll downward
of the moral field in the result of pursuing various
temptations of the philosophy of parasitism, e.g.
homosexuals, lesbians, other deviations, drug
users, victims of addictions, etc. (described on
the web page
better humanity).
Of course, in order to make easier for these
unfortunate people to fight these temptations
which paralyse them, and to return to climbing
upwards in the moral field, totalizm recommends
the formation of appropriate rehabilitation, healing,
and disciplinary institutions.
One needs clearly distinguish the cultural and
philosophical enclaves described here, from
various traditional institutions of the discipline
grouping together people of a similar characteristics
or working towards a similar goal, such as
military camps, labour camps, disciplinary institutions,
hospitals, quarantine areas, schools, etc., etc.
Of course, in the interest of social discipline,
safety, health, education, etc., totalizm recommends
the continuation is support for the traditions of such
discipline grouping of people.
#D4.
"Energy-based model of economy" - means how the "party of totalizm" intends to solve the problem of improvement of economic situation and prosperity of the nation that implements it:
Motto:
"Totalizm states that a given currency influences the economic situation of only these people who
everyday sell for it their labour and purchase their daily bread. Therefore all transactions which we
carry out in currencies other than our own, increase only the prosperity of other countries and other people."
Do you know that all your transactions carried
out in currencies which you do NOT use everyday
increase the prosperity of some other nation
while decrease the prosperity of your own
nation? Do you know that in a very simple
way profits of overseas factories can be utilised
to increase the prosperity of your own country?
Do you know that every dollar that you pay in your
personal tax decreases the prosperity of your
country by the value of around 5 dollars?
Do you know that in order to push down humanity
into as depressive economic situation as it is
at present, the overwhelming majority of the
strategic economic decisions which were made
by politicians must run exactly opposite to the
correct decisions which these politicians should
make?
All the above is worth to hear even just in order
to understand that the philosophy of totalizm has
an access to methods and to manners with which
is would be able to effectively and fast improve the
prosperity of your country. This philosophy bases
all its findings on the so-called energy-based
models. Means, everything that influences
our life totalizm treats as a kind of physical "medium"
which is capable to absorb, accumulate, and
release appropriate energies. Thus in such
"energy-based models" currencies are also
only kinds of "media" which accumulate or
release appropriate energies (e.g. human
labour, purchasing power, devaluation, etc.).
In order to explain this illustratively, currencies
in economic mechanisms of any country fulfil
exactly the same functions which "working media"
fulfil in propulsion systems, means which
e.g. "steam" fulfils in the mechanism of
locomotive, while "hot gases" fulfil in the mechanism
of our cars. Of course, in order you, your countrymen,
or your entire nation, could retrieve the energy accumulated
in currency, and in this way could lift your (or their)
prosperity, it is necessary to use appropriate process
for capturing the energy contained in a given "medium".
In case of currencies this process is a "flow"
(by economists called "transactions") - means
firstly the selling of something to acquire currency
for us (e.g. selling our own labour, products of our
labour, natural resources that we have, etc.),
then purchasing for this currencies something
different (e.g. a car, a flat, furniture, etc.). Without
organising such a "flow of energy" contained in
currencies, it is NOT possible to lift someone's
prosperity. Because normal people just such a "flow"
are capable to implement only through the currency
which they use everyday for selling their labour and
for purchasing their daily bread, totalizm states
authoritatively that our own prosperity can lift only
transactions carried out with currencies which
we use everyday (e.g. for citizens of Poland
who use only Polish Zloty - only transactions
in these Zlotys).
The above indicates, that opposite to statements
of present economists, opposite to present economic sciences,
and opposite to beliefs of present politicians, totalizm
via the use of such "energy-based model of economy"
states that the economic situation of every person
(or nation) is defined only by this currency which is
used by a given person (or nation) for selling its (or their)
labour and for purchasing its (or their) daily bread.
Other currencies which also can be used by
a given person, nation, or by owners of factories
from a given country, do NOT influence at all the
economic prosperity of this person or nation.
In order to illustrate this on an example, let
us assume hypothetically that we live in a country
similar to New Zealand - means which has huge
deposits of gold and vast pastures. Let us also
assume that in that country a foreign capital build
two investments, namely one factory of butter and
one gold mine. Both these investments theoretically
generate the same profit - thus they pay to a government
of that country the same tax. This means that the
government and politicians of that country are
happy at the same level from both of these investments.
But are citizens of that country really gaining the same
from both these investments? Let us analyse
this problem. In order to produce butter, the
butter factory purchases milk from local farmers
paying them in the local money. In turn these farmers
for the money they receive purchase e.g. fodder
for cows from other farmers, and shoes from
shoe-makers. These ones still for the same money
purchase something else, etc., etc., until finally
someone purchases for this money the butter
produced by the butter factory. In other words,
this butter factory through purchasing milk from
local farmers, purchasing labour from local
workers, and selling its butter on the local market
also for the local currency, induces a whole
chain of transactions type selling-purchase
carried out for the same money by various
people thus lifting significantly the prosperity
of these people. Only the profit of this factory
is lost for locals, as it is converted onto other
currency (e.g. onto dollars) and taken by
overseas investors. So it can be stated that
from the butter factory citizens of a given country
obtain a whole range of benefits. In turn from
the gold mine mainly gains the government of
that country (e.g. through taxes). Only gain
of the citizens of that country is the value of
labour that they sell to the mine. After all, the
mine does NOT pay for gold it mines - as the
butter factory was paying for the milk, in spite
that it causes the decrease the gold deposits
in a given country (means in spite that it makes
this country poorer). Also the entire production
of this mine is sold overseas for currency other
than local (e.g. for dollars), so that citizens of a
given country do NOT have anything out of it
(apart for the "Moon-like landscape" which this
mine is going to leave behind).
In order to not extend these deliberations, I am
going to summarise now conclusions which
totalizm derived from the analysis of examples
such as the above with the use of the "energy-based
model". The most important out of these conclusions
states that (1) people and nations accomplish
economic benefits only from these economic transactions
which are completed in the currency that these
people use every day for selling their labour and
for purchasing their daily bread.
In other words, if some overseas investors build a
factory in a given country, the entire production of
which is sold in other currency than this used in
that country, then all benefits from this factory are
going to people who use every day this other
currency. This in turn means, that all transactions
carried out in the world e.g. in American dollars
benefit only citizens of America which use these
dollars everyday. Similarly is with transactions in
euro or in Australian dollars. On the findings of
the above conclusion is based the first economic
recommendation of totalizm which states that
in order to improve instantly the economic situation
of own citizens, every smaller country should start
to use some widely utilised currency instead of its
own national currency. This is because the
everyday use of its own national currency significantly
decreases the prosperity of that country. For example,
Poland should begin to use euro as fast as it can,
in turn New Zealand should start to use either the
Australian dollar, or American dollar, or also euro.
After all, when this other currency is introduced, then
all transactions carried out in that currency are going
to benefit also citizens of that small country. Another
conclusion which totalizm draws from the analysis
of examples similar to the above is that (2)
every country can fast increase its prosperity just
by a selective choice of most appropriate industry
which operates on its territory. Means
in order to really lift the prosperity of citizens of
a given country, the industry from the area of that
country must pay local people also for the resources
used for the production, and in addition must sell
its product in currency which a given country uses.
So if for example this industry is a mine of gold or
diamonds, then in order to actually lift upwards the
prosperity of citizens of a given country it must pay
not only taxes, but also price of raw gold or diamonds
which it mines. Furthermore, this gold or diamonds
must be sold in currency of that particular country.
The third conclusion which totalizm draws from the
analysis of examples similar to the above, states
that (3) every personal tax taken from individual
people decreases prosperity of all citizens of given
country in the degree which is proportional to the
average number of transaction type -sale-purchase
that are completed in a single close cycle of the
currency used everyday by people of that country.
Let us explain here briefly the reason for this huge
destructiveness of the individual taxes. Namely, every
tax paid individually cuts off (decreases) the number
of transactions type sale-purchase that are carried
out in a close cycle of circulation of given currency.
So if for example in the closed cycle of circulation of,
let say, Polish zloty, the average number of transactions
of the type sale-purchase equals to 5 (it typically
amounts to 5 for many other currencies), then e.g.
the individual payment of tax amounting to only 1
Polish zloty in fact decreases the economic prosperity
in the entire country (Poland) by the value equal to
as much as 5 Polish zloty. Therefore the recommendation
of totalizm is such that in order to increase the prosperity
of a given nation in a fast and effective way, individual
taxes must be abolished and only taxes from
institutions can be maintained. Of course, in
order to abolish individual taxes, it may turn necessary
to significantly decrease the size of government
and the number of governmental bureaucrats, and
perhaps even may turn to introduce alternative
methods of gathering funds for government - e.g.
by introducing the "governmental industry" or
"governmental services".
At this point it should be emphasized, that the
above economic conclusions that totalizm draws
from its "energy-based models" represent a
kind of totaliztic economic laws. In turn
the awareness of these laws indicates to us the
specific ways and methods with the use of which
totalizm is able to improve quite fast the economic
situation of inhabitants of a given country.
This item is NOT intended to make bored the
readers with scientific presentations of the
"energy-based model of economy". The main
goal this item supposed to accomplish is to
indicate specific recipes and strategies of action
that totalizm developed in matters of economy
and prosperity of given nation. This item also
supposed to provide the description where
these recipes of totalizm come from, and
from which models totalizm is going to seek
further solutions in cases if it receives a chance
of influencing the matters of economy.
Of course, the reader can by himself extend
the information provided here by further findings.
It is enough to analyse the "energy-based model"
described here for conditions that the increase
of prosperity of a given society is accomplished
mainly by the so-called "maximisation of energy
(e.g. maximisation of flows or transactions type
sale-purchase) in every closed cycle of circulation
of the currency that the population of given country
uses everyday".
Totalizm actively researches such models. After all,
as everyone knows, the beneficial economic situation
of people belongs to the most basic conditions
that reassure the access of people to the personal
happiness. But, otherwise to present science of economy,
present economists, and politicians, which ignore the
actual dependency of the prosperity from energy
accumulated in currency used everyday, totalizm
emphasizes that the economic situation of every
intellect firstly depends on the energy (e.g. kind,
use, situation, etc.) accumulated in currency that
this intellect uses on everyday basis.
After all, in eyes of totalizm every currency is
just as a completely different "medium" which
accumulates and releases its own energies.
In turn citizens of a given country have NO
access to processes which would allow them
to release (for the increase of their own prosperity)
energies carried out by currencies from completely
different countries.
#D4.1.
Totaliztic solving of difficult economic and social problems through self-regulatory principles and mechanisms:
In the light of totalizm every country is simply
a large organism, which instead of cells, tissues,
and muscles, is composed of people, families,
institutions, etc. In turn in the nature every organism
is build on principles of "self-regulation". Therefore,
according to totalizm the majority of problems
of present countries and societies also can be
resolved through the introduction of just such
principles of self-regulation (instead of the present
ruling and commands). Only that someone, e.g.
totalizm, must introduce these principles to law
and to the public life. Below I am providing several
examples of these. But one should notice that
these are just initial examples, that similar principles
can be worked out for practically every problem,
and that through applysing such principles of self-regulation
totalizm is able to solve practically the majority
of present social problems. Here are these examples:
1. Redundancies always starting from these who
earn the highest salaries. This principle of
self-regulation would depend on issuing a law which
would legally oblige all institutions (factories,
workshops, offices, etc.) in a given country to
carry out necessary redundancies in the order
of the true amount of salaries, starting from
employees with the factual highest salaries.
Therefore every institution (or factory) which for
some reasons would be forced to carry out redundancies
of a specific number of its own employees, before
doing this redundancy would be obliged to present
authorities with the list of its employees in the order
of their earnings, starting from employees with the
highest earnings. (For these who earn identical
amounts - in the reverse order of their employment
dates.) Then the redundancy would be carried
out in the order of that list. The only employees
who would be exempted from redundancies -
independently how much they earn, would be
owners of a given institution - if they would be
employed in it. (In the definition, an owner is
everyone who owns at least 25% of assets of
a given institution or factory.) It is worth to notice,
that the mechanism of self-regulation described here
would work through the motivation of the management
(which always have the highest salaries) for the greatest
responsibility for their decisions. After all, the success
or fall down of every institution depends on the decisions
of the management.
2. Intake of clean always by the outlet of dirty.
This principle would self-regulate the matter of
pollution. For example, if a given institution
would intake water from a nearby river, this intake
would need to be located not further than 5 meters
down stream from the outlet with sewage from this
institution. (Thus such a factory would need to take
care of its own river polluting.) If a given institution
would intake the air for its production, this intake
would need to be not further than 5 meters from
the output of its exhaustion gases (i.e. outlet
of chimneys). In the matter of decreasing the
amount of rubbish, every citizen could have a
duty on the rubbish dump, e.g. every year work
certain hours on the rubbish dump, or at least
accompanying own rubbish being taken to the
dump (to see in person the impact rubbish
have on the environment).
3. The decrease of weekly hours to decrease the
number of unemployed. Instead of allowing that
in the country the number of unemployed increases
above the unavoidable value, rather the number of
weekly hours of work would be decreased in these
who have the work (means the length of weekends
or holidays would be increased). In turn due to this
decrease the number of weekly hours of work, the
need for more employed workers would increase,
while simultaneously it would intensify the rest (and
thus efficiency) of these workers who have a job.
#D5.
The solution of the "party of totalizm" for the problem of extensive growth in size of government, bureaucracy, level of complication of laws, etc.:
Totalizm
developed many unique approaches for the
solving problems that trouble currently our
civilisation. Many amongst these approaches
in the light of present life philosophy of people
can be considered at least "controversial".
Their example can be the fact that totalizm
intends to drastically reduce the unproductive
governmental spending (e.g. through the
reduction of the government and replacement
of the costly parliament by a small group of
elective "representative advisers") and to direct
funds saved that way into generation of goods
and the growth of prosperity of the nation.
Totalizm also intends to reduce and to
improve laws and reform justice, amongst
others through the introduction of so-called
"object-oriented laws" described comprehensively
on the web page
better humanity,
and also through making human laws more
similar to so-called "moral laws".
Simultaneously, the implementation such
unique solutions is a duty of totalizm and
only way of lifting the society from the present
feeling of depression and accomplishing
happiness. Therefore this part of the web
page is to explain what are the most vital
solution intended by totalizm, and to indicate
the cannons of totalizm from which these
solutions originate.
Fig. #D1: I wonder whether the reader manages to find on this photo
all 6 STOP signs which stand at outlets of each street that converges
onto this crossing. I took this photograph in such a manner that each
of these 6 STOP signs is visible on it at least partially or at least from
the rear side. One should notice the irony of placing 6 STOP signs
on outlet from all 4 streets of an insignificant crossing for which,
according to logic, would suffice to mark with STOP signs only
outlets of two streets. For me the above photograph is highly
symbolic. After all, it illustrates meaningfully how excessively is
overregulated present life of people on Earth, and how many
unnecessary bans and rules is imposed onto each one of us.
Immoral politicians instead of governing and trying to make
people's life easier, only pile up mountains of paper by generating
millions of laws and rules which no-one have capability to learn
in full. In the result, almost no area of life is left in which citizens
would still have the free will and the right to make their own decisions.
The above crossing of streets named William Street
and High Street is located in a small suburb "Petone"
from Wellington - the capitol of New Zealand. The traffic
signs of this crossing intrigued me continually since
I started to live near it in 2001. But the above photograph
I took only in January 2007. For me personally it is
highly symbolic. This is because it illustrates how
present governing of adherers of the philosophy of
parasitism
makes the human life on Earth "over-stiffen" with
avalanches of unnecessary, and frequently illogical,
bans and rules, for the obeying of which people are
then persecuted and punished by hostile "justice"
system. So it is about time that the power in a
country takes a party similar to the "party of totalizm"
described here. Such a party would return to people
the so-called "free will", which was given to us by
God,
but which was gradually eroded by immoral politicians.
* * *
Notice that you can see the enlargement
of each illustration from this web site. For this, it suffices to click
on this illustration. Furthermore, most of the internet browsers that you
may use, including the popular "Internet Explorer", allow also to
download each illustration
to your own computer, where it can be looked at, reduced or enlarged
to the size that you may want, or printed with your own graphical software.
Part #E:
Long term goals and plans of the "party of totalizm":
#E1.
What the political party which emerged from the philosophy of
totalizm
would like to do, and could do, in long term for the humanity:
Motto:
"Our long term goal is to accomplish what other civilisations already have and enjoy, namely to reassure the immortal life in conditions of everlasting happiness for all inhabitants of the Earth."
Do you know that you could defeat the death
and live infinitively long. Do you know that in
an appropriate moral climate and suitable
social conditions the so called
time vehicles.
could be build on the Earth. Do you know
that you can see with your own eyes the
empirical proof that such time vehicles can
actually be constructed - for details see item
#C6 above. Do you known that since 1985
(when I discovered how time really works)
until today, I would already build time
vehicles - if other people would keep
helping me instead of persecuting me and
scoffing at my discoveries and inventions.
In turn these time vehicles - when they are build,
will be able to shift you back in time to
years of your youth infinitive number of
times. Because of this shifting you could
relive your life again as frequently as you
would wish. You would also be able to
become young again for as long as you
would only wish. Do you know that in
such appropriate moral climate and
suitable social conditions you could
also accomplish the so-called
nirvana
every time you wish, and maintain this nirvana
for the duration of the entire your life. In turn
this nirvana would make you indescribably
happy and fulfilled by your life. Because of
this nirvana, and also because of time
vehicles, you would be able to not only
immortal and ever young, but you would
also live in the state of so-called
everlasting happiness.
Unfortunately, in order to accomplish all this,
an appropriate moral climate and social
conditions which enhance the release of
creative potential of people and direct this
potential into the right direction, are necessary.
Means that must then cease the present
suppression of morality and creativity.
On the other hand,
bandit powers
still exist and operate on Earth, which disallow
the creation of this moral climate and undertaking
this creative effort. These powers needs to
be defeated. For this is necessary to create
the political party of totalizm, which is to lead
people in the required direction and which
creates the required conditions of human
development. This web page explains how
to firstly organise this party, and then how to
direct it correctly.
Imagine that you live in the civilisation which
eliminated death. It is because it uses technical
devices which present people call
time vehicles.
Thus whenever any member of this
civilisation feels old, he or she may use
these time vehicles to shift back in time to
years of his or her youth. Then he or she
can relive again through his or her entire
life. In the result, members of this civilisation
accomplish the immortality. The can live
infinitively long through shifting back their
time infinitive number of times. So death
ceases to exist for them. Imagine also
that in this civilisation everyone is immensely
happy. This is because members of this
civilisation learned how to earn the so-called
nirvana.
Thus they continually maintain this state of
nirvana for the duration of entire their lives.
In the result, they not only live forever, but
in addition they are also forever happy.
Because the maintenance of nirvana
requires from everyone to act pedantically
moral, and to voluntarily work physically,
everyone in this civilisation works voluntarily
in a manner that is beneficial to others.
In the result, this civilisation has abundance
of every kinds of goods it needs. Everything
in it is for free. So if someone wishes e.g.
to fly to vacation in an exotic country, then
he or she sits into a means of transport
that he or she prefers, and that also is for
free. Then he or she flies wherever wishes
and stays over there for as long as wishes.
Because everyone in this society behaves
pedantically morally, no-one is stealing over
there, or robs, or bits, etc. Everyone is nice
and helps others as only can.
The reader may think that the above description
is an unrealistic utopia. However, actually it is the
description of the society which is to exist after
totalizm is commonly implemented. The actual
accomplishing of everything that is described
above is the primary goal of totalizm. In turn to
implement this goal in real life, totalizm must
establish its own political party. The task of this
party will be to win political power from present
adherers of the philosophy of
parasitism
and to implement the philosophy of totalizm in
the real life.
The primary goal of totalizm is to secure
for every inhabitant of Earth the immortal life
in conditions of everlasting happiness.
Of course, this primary goal is a combination
of a whole array of componential goals. Let
us to list here the most vital out of these:
(1)
The accomplishing of
nirvana
by every citizen.
Means, the creating of such moral climate,
such social situation,
such educational system, and such system
of encouragements and methods of action,
that every citizen included into the sphere
of influences of the party of totalizm accomplished
nirvana and maintained this nirvana for
the duration of the entire life. In turn maintaining
the nirvana by everyone will cause, that every
citizen will be continually happy - as this is
explained in details on the web page about
nirvana.
(2)
The building of
time vehicles.
Means, the creating of such intellectual
and creative climate, such educational system,
and such system of encouragements, methods
of action, and institutions supporting the common
creativity and inventiveness, that every citizen
separately and the entire society included into
the sphere of influences of the party of totalizm,
would strive along a shortest path to master
increasingly futuristic technologies which would
directly lead to the building of time vehicles.
(3)
The replacement of forced labour for voluntary labour.
Means, such transformation of present society which is
based on forced physical labour through money and
other forms of pressure, into the society that is going
to work voluntarily in order to accomplish the "ultimate
reward" in the form of nirvana. (For more information
about such voluntary labour see next item #E2 below,
and also the separate web page about
nirvana.)
(4)
The elimination of all social evil. Means shaping
such a moral climate, system of justice, and educational
system, which eliminates completely all social evil.
Means that eliminates completely crimes, drinking,
addictions, discourtesy, rudeness, unhelpfulness,
illnesses, etc. (It is worth to notice here, that the
complete elimination of social evils is one amongst
many natural "by products" of accomplishing
nirvana
by all members of a given society.)
#E2.
How the philosophy of
totalizm
intends to accomplish its long term goals:
Motto:
Money motivate by forcing people to work.
Nirvana motivates people to work voluntary.
Let us replace money with much better nirvana.
Theoretically speaking the path for accomplishing
long term goals of totalizm described in item #E1
above is simple. It is enough that after the winning
political power by the party of totalizm, this
party causes that the society begins to earn
widely the state of
totaliztic nirvana
which is described more comprehensively
on a separate web page. This is because
when someone accomplishes the first time
the state of nirvana, he or she is later going
to try to maintain it for the entire life, or to
accomplish it again in case he or she looses
it. After all, nirvana gives to people who
accomplished it such high level of happiness
and pleasure, that it cannot be even described.
In addition nirvana is highly infectious.
When someone accomplishes it, then all
people in the surrounding of this person
also want to earn and taste it. In turn
nirvana has this attribute, that in order
to earn it, one needs to act pedantically
morally, needs to work for the good of
others, and needs to cease demanding
of payment for the labour. In the result,
in the society in which everyone maintains
the state of continuous nirvana forcing to
work by paying salary is unnecessary.
After all, everyone works over there voluntarily,
mainly in order to earn the nirvana. .
So nirvana is able to replace present
salary for labour, and thus completely
eliminate money from the society. In
addition nirvana unleashes creativity
in people, changes human characters
giving them attributes which are the most
desirable in societies, eliminates social
subdivisions, gives justice, etc., etc. Thus
the common implementation of nirvana
in everyday life will lead to the formation
of an ideal society which is described in
item #E1 of this web page.
Unfortunately, the practical path for accomplishing
goals described in item #E1 above will be difficult.
After all, the resistance of many people who believe
that the present system based on robbery of
resources and goods from weaker and on
forcing labour with the money, is the best
for them. Therefore, in order to overcome
the resistance of these people the winning of
political power by the party of totalizm will firstly
be necessary. But totalizm does not recognise
the use of force nor dirty games - so the winning
the political power will be even more difficult for it.
Then, after the power is won, this party needs to change
the present functioning of the society that is based
on forcing physical labour from people with the
use of money, into the planned by totalizm
futuristic functioning which will be based on
voluntary labour carried out by everyone
mainly in order to earn the state of nirvana
and to maintain this state for the duration
of entire lifetime. In the above process the most
difficult and most critical will be three phases.
Namely, (1) the formation of the party of
totalizm, (2) the winning of political power
by this party over some country, and
(3) the transformation of present system
of forced labour for payment into the system
of voluntary labour for nirvana. Phases
(1) and (2) are elaborated in further parts
of this web page. Therefore, for the information
of the reader I am going to repeat here
the brief explanation originally provided
in item #D1 from a separate web page about totaliztic nirvana,
which illustrates how totalizm intends to
implement this phase (3).
* * *
Let us assume that one day the
political party of totalizm
wins elections e.g. in Poland. Because the party
is aware of the importance of the phenomenon
of "nirvana" for the happiness and for the
fulfilled life of the entire society, one of the first
schema of this party after winning the election
would be that the government would propose
an unique kind of "contract for nirvana"
to all people with moral habits, who are
employed in nirvana-inclined kinds of jobs.
These "nirvana-inclined jobs" are all ones
which are allowing people who work in these
jobs to earn nirvana just through carrying
out their professional duties. (To the group
of such nirvana-inclined jobs belong,
amongst others, jobs of farmers, gardeners,
millers, bakers, cooks, waitresses, nurses,
brick layers, miners, metallurgists,
machine operators, assemblers, etc. -
means all jobs the major part of which is
heavy physical work, although which also
contain a requirement of intellectual and
moral contribution, and which generate
products that are sought by all people.)
Namely, within the scope of this
"contract for nirvana", the
political party of totalizm
would propose to people who have required
moral inclination and who work in these nirvana-inclined
jobs, that for one year they would receive from
the government everything that is necessary
to do their job and to lead a fulfilled life, and
that during this time they will be released from
all payments towards anything (means from
taxes, cash purchases, etc.). But in return
they will earn the
nirvana
for themselves during this year of time. Because
earning the nirvana requires altruistic carrying
out heavy physical work which is fully oriented
towards the good of other people, these
participants of the "contract for nirvana"
would do their jobs for the duration of a
year without getting any payment, means
completely for free and exclusively for the
good and benefit of other people. Furthermore,
all products of their work would be given away,
also for free, to indicated people or institutions,
which would process them further also without
any payment. In turn these amongst such
people, who after a year of time would actually
prove heaving the totaliztic nirvana, with their
agreement the contract would be extended for
another year.
Let us now consider what would be consequences
of the above action. For example, these farmers
and gardeners who would sign this "contract for
nirvana" would work for free. In turn all products
that they would harvest would be passed for free
to millers who also signed this contract. These
millers would produce flour for free, which would
be then passed for free to bakers who also signed
this contract. These bakers in turn, after getting
the free flour, would bake bread - also for free.
The bread would be passed for free not only to
these farmers, millers and bakers who produced
it, but also to miners, smelter workers, metal
turners, assemblers, etc., who also signed this
"contract for nirvana". In the result all these
other people would produce machines,
tractors, cars, and airplanes, also without the
use of money - only to generate nirvana for
themselves while working on their jobs. When
machines, cars, and airplanes would be available
for free, then everyone could use them also for
free whenever he or she would wish so. In the
result, starting from these nirvana-inclined jobs,
after a short time everything in a given society
would be for free. After all, even if for producing
something components would be needed
which must be bought for money, these
components would be financed by the
government. In turn this government would
acquire its finances from export, tourism,
international trade, etc. In addition, all these
products generated for free would be a highest
quality that is possible in given conditions. After
all, having all basic components for free, and
trying to put into the work as much effort and
heart as possible in order to accomplish the nirvana,
producers of these goods would try to generate
models of best quality possible, which are most
developed technically and requiring the highest
contribution of human labour. What even more
vital, all people would rapidly find an employment
which they would like the most. After all, budgets
and limits of employment would then stop to apply.
The work of everyone for free would always be
accepted with the highest gratitude and would
serve to good of the entire society.
When someone earns the nirvana for once,
he or she wants to maintain it forever. Furthermore,
nirvana is very infectious. After all, when someone
learns how magnificent influence the nirvana
exerts on these ones who earned it, immediately
wants to also experience it by himself or herself.
So when with the schema described above the
political party of totalizm
introduces the tradition of earning nirvana
by people, this tradition starts spreading
increasingly wider until soon envelops all
members of a given society. In turn when the
nirvana encompasses all people, then rapidly
the society discovers that is completely
transformed into the society which lives
on totaliztic principles.
The most difficult aspect of the above schema
of transformation between the present system
of labour forced by money, and future system
of voluntary labour rewarded with nirvana,
would be the cooperation between both these
systems. After all, in the so-called "changeover
period" both these systems would need to exists
and operate in parallel within the same country.
Means, there would need to exist and to operate
institutions in which people would work for
money, and also separate institutions and
organisations in which people would work
just for nirvana. Because the amount of goods
generated in such a country through nirvana
would increase with the elapse of time, while
the amount of goods generated through paid
labour would decrease, there would also need
to exist a manner with the use of which the wealth
and products could flow from the part of the society
which was rewarded with nirvana, to a part of
the society paid with money. These flow would
be accomplished through specially formed for this
purpose centres of goods transfer. These would
include institutions the services of which would
increase the wealth of both group of the society,
such as public transport, hotels, restaurants, etc.
For an example of principle of operation of these
centres could serve the functions performed by
a chain of public restaurants run by
people that are rewarded with nirvana. To these
restaurants goods would flow from farmers,
gardeners, and bakers rewarded with nirvana.
Over there these goods would be transformed
by cooks rewarded with nirvana into highly
tasty meals, which would be also scientifically
balanced from the content point of view.
Then these meals would be served to clients
by waitresses - also working for nirvana. But
for the use these restaurants would be invited
all members of the society who would feel
hungry. In this number also people who
would still work for money. Because these
on paid jobs would obtain food for free in
such restaurants, increasingly larger
proportion of their salaries they could
designate into the purchase of other goods
that they would need. In this way the labour
rewarded with nirvana would increase the
prosperity of the entire nation, not just
these people who would work for nirvana.
In addition it would increase the health of
entire nation. After all, meals in these restaurants
would be not only highly healthy and tasty,
but also would eliminate fridges and preparation
of meals from the private homes. In turn these
are the main reason for the obesity in a significant
proportion of present people. Of course, with the
elapse of time the number of people working
for nirvana would gradually increase, until at
some stage the entire given country would
work exclusively for nirvana. At this moment
the "changeover period" would finish, while
the society fully totaliztic would be born.
The totaliztic society will be organised and operate
on completely different principles than the present
one. Differences will NOT boil down to just a
complete elimination of money and elimination
of the labour forced from people with this money,
nor to just replacing money with nirvana while
forced labour replacing with voluntary labour.
In fact vital differences appear in everything.
For example, all people will rapidly gain jobs
and work, will have all goods required, and
will have a deep sense for their lives. There
will be no unemployed people, nor benefits,
nor salaries. Everything in such a country
becomes available for free to everyone.
Numerous "invention centres" become
organised, in which every citizen will obtain
professional support, materials, and prototyping
power to develop over there his or her own
improvements and inventions. In the result,
the creative potential of the nation rapidly
becomes released to benefit everyone.
Furthermore, special research and
development centres become created,
the major goal of which will be to develop
futuristic technologies of the kind of
telekinetic cells,
telepathic projectors,
Oscillatory Chambers,
Magnocrafts,
time vehicles, etc.
Also all people will be equal. There will be
no subdivision into e.g. office workers and physical
labourers - all will be contributing both these
kinds of work for the good of their society.
Because the nirvana perfects human
character, personality, and behaviour,
people become extremely nice to each other.
All social evils will disappear. So there will
be no drug additions, drinking problems,
crime, biting, etc. Everyone will be safe.
All will help each other and will be extremely
nice to each other. The jealousy and material
differences will disappear, Everyone will be
allowed to use whatever wishes from goods
available to the entire society. Everyone will
also be indescribably happy. The life in such
a country becomes for all a single string of
"everlasting happiness".
#E3.
Further reasons why we need a "political party of totalizm":
Motto:
A defeat of these ones who tried hard, deserves a respect, memory, sorrow, forgiveness,
and also a repetition of their attempts and efforts, but with different methods. A defeat of these
ones who did not undertake any attempt, does not deserve even noticing the existence of it.
Although the primary goal of totalizm described
above is the most vital reason why the formation
of the political party of totalizm is needed, independent
of this one there are also further vital goals.
Let us try to explain briefly also these further
reasons why we all desperately need a
"political party of totalizm". One of these
is, that the existence of such a party is the
only way for forcing politicians to act consistently
according to the voice of conscience and
the content of so-called
moral laws.
In turn forcing politicians to always act according
to the voice of conscience, is the only way to
accomplish all goals of totalizm, means to
open for all people an access to the qualities
of life most sought for, means to make a
happier and a better life for all people, to
provide prosperity and happiness to ordinary
people, to spread morality, order, and peace
throughout the Earth, to give a work and
decent conditions of living to everyone, etc.
Of course, the above explanation immediately
raises another question, namely "why only the
actions consistently agreeable with the voice
of conscience and with the content of moral
laws allow to open for all people the access
to these qualities of life so searched for. In the
extensive manner the answer to this question
provides the philosophy named
totalizm.
One can find it in the textbook of totalizm,
means in volumes 6 to 9, and also 4 and 5,
of the scientific monograph marked
[1/4].
Below I will try to summarise this answer. But
I would like to warn, that during every summarising
the vital explanations and evidence are replaced
by mental short cuts. In turn such short cuts make
shallower our understanding of the more vital aspects.
Sometimes short cuts cause that explanations begin to
sound naively, or in a manner that lacks a justification.
Therefore, if someone develops doubts during
reading the summary provided below, I would
rather suggest to read a full description of the
philosophy of totalizm provided in volumes
6 to 9 of the monograph [1/4], than hastily
judge highly complex matters just on the
basis of a summary, while in the complete
presentation these matters are supported with
evidence and verifiable empirical data.
* * *
On a separate web page about the philosophy of
totalizm,
an extremely vital discovery is described.
It states, that independently from the "laws of
physics", lives of all of us are governed by
another set of laws of the universe, which
are called the
"moral laws".
Every person has a built-in intelligent organ
called "conscience". This conscience
continually whispers to us whether whatever we
are just doing is agreeable with moral laws, or
rather breaks these laws. The existence of moral
laws, and the organ of conscience, introduces
a whole range of very vital consequences to
all areas of human lives, including into this
also politics and social life. For example, it
subdivides all politicians and all people into two
basic categories, namely onto "totalizts" -
means people who obey commands of their
conscience and fulfil moral laws in their actions,
and "parasites" - means these people
who continually ignore the voice of their
conscience and do NOT obey moral laws.
(The reason why these people who do NOT
obey moral laws are called "parasites", while
their life philosophy is called the
philosophy of parasitism,
is that with the elapse of time such continuous
ignoring of the voice of conscience makes them
unable to do anything constructive. Therefore,
with the elapse of time they all turn into intelligent
parasites, which live exclusively out of work of other
people.) Until the time of formation of the philosophy
of totalizm, the existence and content of moral laws
was only known to people intuitively, as a kind
of special inner voice, or feeling, formed in humans
by the organ of conscience. Therefore the version
of the philosophy of totalizm practiced through
listening to the whispers of our own intuition (conscience)
is called the "intuitive totalizm". The
creation of a formal philosophy of totalizm in
1985 caused that these intuitively perceived
moral laws were expressed scientifically in the
form of verbal definitions and principles of conduct.
Thus, this version of the philosophy of totalizm,
which is practiced by people who independently
from listening to the voice of their own conscience,
know also the verbal description of moral laws
and moral principles of conduct, is called the
"formal totalizm". These people
who practice the formal totalizm, try to act in such
a manner that everything that they do is agreeable
with the content of moral laws - means is "moral".
The philosophy of totalizm provided also a set of
rules of conduct, which allow them easily transform
every their intention into a moral action - even if
this intention in the original form was immoral.
The primary reason for which the totalizts try to
pedantically obey moral laws in everything that
they do, is their knowledge, that these laws were
imposed on people for a vital reason by a special
superior being which governs the entire universe.
Totalizm calls this being the "universal intellect"
(UI), while people know it under a popular name of
God.
The research of totalizm reveals, that this superior
being carefully watches whether every person
obeys these moral laws in practice. Then
this being with an iron consequence rewards
or punishes every person for this obeying or
breaking moral laws. To be more interesting,
this superior being does NOT know any forgiveness
nor absolution of sins. It also does not give
to anyone any special permission to represent
it on Earth. Rather opposite, it encourages and
persuades that every person should learn its
goals and laws, and learn to fulfil its intentions.
In the actions this being acts like a computer - i.e.
exactly according to laws which it established.
It also fulfils requests of people expressed in
prayers - but only if these requests do NOT run
against its laws, goals, and methods of action.
(Please notice, that forgiveness and absolution
of sins was introduced to religions by the
philosophy of parasitism,
to give to these people who practice parasitism
some sort of excuse for refusing to
obey moral laws and for not listening to their
voice of conscience. In parasitism this excuse
states: "why to strive to listen our voice of
conscience, if
God
still forgives all our sins, or if we can buy an
absolution from our sins via our religion which
claims to represent God on Earth.)
The reason for which this universal intellect (God)
established moral laws, is causing a continuous
development and evolution of the universe. But
in order this development and evolution took
place, independently from moral laws was also
necessary the "free will" - means the right
of people to choose whether they wish to obey
these moral laws (i.e. to live like totalizts), or rather
they wish to break them (i.e. to live like parasites).
In order to give this free will to people, the universal
intellect (God) cannot execute its rewards and
punishments in such a manner that it is immediately
obvious for everyone, that whatever they receive
in a given moment of time is actually a reward
or a punishment. After all, in cases when everyone
knows exactly whether is getting a punishment
or a reward, then he or she would have no courage
to do anything out of own initiative, and with every
decision would wait for an order or a sign from
God. This in turn would kill all attempts, searches,
development, and evolution. Therefore, the universal
intellect (God) introduced also the so-called
"canon of ambiguity" which causes, that
everything which this intellect does, always have several
different explanations. (The more comprehensive
description of this "canon of ambiguity" is provided
in subsection JB7.4 from volume 7 of monograph
[1/4].) For example, according to this
canon, all rewards and punishments, which
someone receives for his or her actions, are
served with at least 5-years long time delay.
After such a long time almost no-one still
remembers and sees the connection of what
just affects him or her, and what he or she did
some time before. Because of this canon of
ambiguity, all problems which currently affect
humanity, are simply consequences of breaking
of moral laws which took place several years
earlier. As every such breaking always took
place from an initiative, or an order, of a
parasitic politician - who was not aware of the
consequences of whatever he did, people
need now totaliztic politicians who will NOT break
moral laws, to improve the situation of the society.
The creation of the pool of just such totaliztic
politicians, who will act according to the moral
laws, is only possible if a special political party
of totalizm is founded. The chief goal of this
party is to eliminate future social problems by
undertaking immediate actions which are to
pedantically obey moral laws.
Until the time when the philosophy of
totalizm
was created, people did not know that all evil
and harm which affects them, originates from
the breaking of moral laws. After all, this "canon
of ambiguity" causes, that never it is clear why
given problems affect someone. Therefore,
initially the absolute monopole for practically
all areas of human lives has gained on Earth
the philosophy of social "parasitism".
This parasitic philosophy works in such a manner,
as if our lives were only a kind of primitive jungle,
in which the fittest eats weaker ones, and in which
only two options do exists, namely "eat others,
or be eaten by others". Being guided in life by
conscience or by moral laws, in this parasitic
philosophy no-one even considers. Thus,
the sad outcomes of such intense implementation
of this diabolic philosophy we can presently see
around ourselves. The rampaging immorality,
a wide use of force, injustice, power of money,
unemployment, exploitation, enslaving, private
interests, poor getting poorer while rich getting
richer, lying, fear, hopelessness, addictions,
sorrow, crimes, constant wars in various parts
of the world, terrorism, aggression, etc., etc.
Practically everything in present world is aligned
or carried out according to principles of this
philosophy of social parasitism. The nation is
unable to watch hands of governing bodies.
No voices of reasoning are counting any more -
even if these in power do something terribly
immoral, unjust, or barbaric. In the result,
political leaders of almost every country in
the world act as if they conspired to spoil and
to make miserable as much as only possible
the life of citizens of countries in which they rule.
Only such ideologies and political systems
are presently allowed, which are based on
this philosophy of social parasitism. People
employed on key positions of every country
decide what scientists are allowed to research,
what knowledge people have the right to learn,
and which theories and inventions must be
destroyed and persecuted - so that they never
serve to humanity. Even religions and "miracles"
are already controlled and interpreted by this
philosophy, while our present understanding
of God allowed for people to learn, is intentionally
deviated by it, so that instead of serving the
truth, it serves the parasitic interests of this
philosophy.
But almost all the above was drastically changed after
the appearance on Earth of the body of knowledge
which presently is represented by the philosophy
of totalizm. Step by step, totalizm started to
abolish subsequent doctrines of parasitism.
And so, totalizm abolished for example the
monopole of parasitism on the knowledge about
morality and God. Due to this, people could
learn that the existence of God is already
formally proven in a scientific manner, and
that the nature of God is explainable and
understandable for everyone, while principles
of His action can be researched with typical
scientific methods. Furthermore, principles of
God's action which stem from research of totalizm
turned out to be completely different from the
actions of God described by religions which
are saturated by the philosophy of parasitism.
For example, totalizm revealed that in fact
God does not know forgiveness.
Thus, no religion is able to buy for us from Him
an "absolution from sins". For everything that we
do we are treated by Him with an iron justice.
In addition to this monopoly, totalizm wrested
also several other monopoles from parasitism,
e.g. the monopole for the formulation of
principles of social life, monopoly for knowledge
what is progressive and moral, monopole on
principles of formulation of human legal system
and service of justice, etc., etc.
Unfortunately, there is a single vital monopole
maintained by adherers of the philosophy of
parasitism, which totalizm still must try to
abolish in order to improve the living standards
of all of us. It is this monopole for the political
power over people, and for shaping the social
life according to principles of given philosophy.
So far, adherers of the philosophy of parasitism
ruled people in an absolute manner. Of course,
according to the principle "like author like book"
(in Polish "jaki pan taki kram"), these are destructive
parasitic governments that are a source of
all our present problems. After all, principles of
parasitism are so morally rotten, so false, and
so cunning, that on the basis of them no-one is
able to accomplish anything good. Therefore,
because of this political monopole of parasitism,
our planet is ruled in a manner which is the worst
one out of every kinds of rules that only could take
place on Earth. Anyway, what kind of rules one
can expect from these ones, the philosophy of
whom does not allow and does not try to
implement principles of moral behaviour in life,
and who do not see anything wrong in all
existing versions of lying, corruption, and
deviations.
In order to improve this hopeless political
situation of humanity, absolutely necessary
is to abolish present political monopole of
philosophy of parasitism. Of course, this
monopole is not going to be given up voluntarily.
Therefore it is necessary that a political
"party of totalizm" is created, and that this
party wrestles the political power from adherers
of the philosophy of parasitism. In turn, after
the power is gained by the "party of totalizm",
and after all matters begin to be carried out
according to moral laws, the situation of
people improves immediately. After all,
the rules of adherers of the philosophy
of parasitism, which overflow with corruption
and incompetence, will have no chance
in comparison with rules of the party of
totalizm, which are oriented at carrying
out exclusively moral actions.
In spite that for many readers the creation
of the political party of totalizm and wrestling
by it the political power from adherers of
parasitism may appear to be equally difficult
as making a miracle, it is worth to remember
that since totalizm was formed a lot of miracles
took place. After all, it is a miracle that totalizm
managed to eventuate - in spite that everything
on Earth is under the control of social parasitism,
and that adherers of parasitism know totalizm to
be a vigorous opponent of their philosophy. It is also
a miracle that totalizm gathered and disseminates
the knowledge and ideas, which even the most
clever minds from the pool of humanity were
unable to create for millennia. It is also a miracle,
that totalizm begins to display tangible results
in areas where over 2000 years of efforts of
various religions, philosophies, and ideologies
did not manage to accomplish anything.
It is also a miracle that God created in the
universe such a situation, that interests
of enemies of totalizm coincide with present
interests of sympathisers of totalizm - thus if
someone will continue the destruction of totalizm
then in fact will destroy also a better future for
himself and for his descendants.
* * *
At the end of this item it is worth to add,
that attempts of opening for common people
the access to the aspects of life most sought for,
are so old as the humanity itself. In fact,
every revolution, and the eventuation of
every religion, is the expression of these
attempts. To examples of most commonly
known out of such attempts belong: teachings
of Jesus, the formation of Christian church,
Spartacus unrest, the October Revolution,
the formation of USSR, the formation of
Solidarity, collapsing of the Berlin wall, etc.
Unfortunately, all previous such attempts
did NOT accomplish a success.
The reason was, that they only changed
names of political systems (i.e. names
of ideologies, governments, and laws),
but left unchanged principles on which
these systems worked. For example,
they replaced forcing of labour from people
by capitalists, with forcing of labour from
people by communists, and vice versa.
But they did NOT change the forcing of
labour into voluntarily labour. They changes
names of political parties. But they have
not forced politicians and leaders to listen
to the voice of their conscience - means
NOT forced them to act according to the
content of moral laws. In turn, for as long
as these superior goals of totalizm (i.e.
change of principles on which a new
society operates, forcing politicians and
leaders to act pedantically moral, etc.)
could be implemented, the life of people
will be full of exploitation, pain, immorality,
and injustice. Therefore, attempts to accomplish
these superior goals of totalizm must be
continued until the success. The attempt
to form a political party of totalizm via this
web page, is just one of them. Let us hope,
that although with a lot of effort and with a
lot of obstacles, this will succeed at some
stage.
#E4.
Is there a danger that principles of totalizm become corrupted after the formation of a "political party of totalizm":
Motto:
"The party of totalizm has a simple and easily verifiable method of blocking the access to government for all immoral kinds of people and for
evil UFOnauts.
Namely it imposes the requirement that for the governmental positions only these ones can volunteer who already accomplished the
nirvana.
This is because
god
makes sure that the nirvana cannot be accomplished by any immoral person nor by evil UFOnaut.
In turn experiencing the nirvana by someone is well visible and verifiable by the entire nation.
After all, the nirvana is clearly etched on faces of these ones who are experiencing it."
The history of the last period on Earth inclines
people to a high cynicism and scepticism when
comes to a political implementation of any
noble idea. After all, even the worst political
parties and the biggest monsters, claimed
that they act for the "good of humanity". So
is there a possibility, that after wrestling
the political power, the party of totalizm also
fails to deliver - similarly as this was done by
all previous parties and ideologies. Many
people confronted with the proposal of
formation of a political party of totalizm
always wonders in their minds, whether
the noble ideas of totalizm, after establishing
the party, will be eroded with implementation
errors. After all, this erosion already happened
e.g. with communism - which compromised
its noble ideas due to a hopeless economy
combined with a continuous stream of errors
and deviations. Is it possible that with the elapse
of time also the party of totalizm transforms
itself into just another insignificant party, the
members of which will promote private interests
under the excuse of fight for noble ideas of
morality, happiness, prosperity, and progress.
In order to remove all doubts of this type, and
also to make impossible the devaluation of
principles of totalizm during the political
implementation of these principles, already
at this stage the party of totalizm builds into
itself appropriate safety mechanisms. Let us
discuss here at least some of these mechanisms,
which already are in place. In addition to these,
further such mechanisms are still in the process
of being developed.
(i)
Totaliztic nirvana.
The iron moral requirements which
god
imposed onto the accomplishing of nirvana,
the fulfilment of which is also supervised by
god not by people, cause that it is NOT possible
to someone to deviate from the path of morality
while still maintaining the state of nirvana. In turn,
after the required moral climate is created
by totalizm, and after we learn more about
most efficient ways of earning the nirvana,
onto every politician who represents the party
of totalizm an iron expectation will be imposed
by the party and by the entire nation, that
this politician must continually maintain the
state of nirvana. This is because the nirvana
will be a means of verification and a proof, that
a given politician fulfils all moral requirements
to represent totalizm. This in turn means, that
independently from being a politician, every
one amongst politicians of totalizm will
voluntarily work physically during a significant
part of each year. Furthermore, the requirement
of accomplishing nirvana by representatives
of the party of totalizm will eliminate also the so-called
UFOnauts-changelings
from key positions in the government and party.
After all, evil creatures are unable to accomplish
the nirvana.
(ii)
Having a "moral skeleton" which is completely
independent from the party.
The party of totalizm has also a strong moral
protection against deformation of its ideals
and against getting on the path of errors
and deviations. This is the philosophy of
totalizm
which develops on the basis of a scientific
theory called the
Concept of Dipolar Gravity,
and thus which remains independent from all
possible political influences. Because the party
of totalizm is to just implement in a real life the
philosophy of totalizm, but has no political
influence and is unable to cause a possible
deformation of this philosophy, it is unable to
deviate itself. This is because all deformations,
errors, and political mistakes take place only in
areas where there is a complete lack of moral
skeleton, or where a group or a party acts according
to a skeleton but also has an influence on changing
the shape of this skeleton. (After all, only when a
party is able to change the skeleton, it is also able
to deviate its own actions.)
(iii)
The statutory protections. Learning from historical
experiences, the party of totalizm must place a lot
of attention to embedding in itself such mechanisms
of actions and such statutory bodies, which make
impossible the deviation from its ideas in the course
of implementation of these ideas. Therefore, in the
party itself a highly powerful statutory body (i.e. so
called "Statutory Commission") must exist, which
will check the agreeability of every movement of
the party with ideas of totalizm. Already at the present
stage readers can contribute towards shaping and
assigning powers to this body, by improvements
of the sections of the "statute" of this party, which
describes the functioning of it. Furthermore, all
activities of the party must have the feedback
checking build into it.
(iv)
Simplicity, transparency, and the elimination of
bureaucracy. The highest tendency for a corruption
always display creations which are highly complicated,
screened from any external inspection, and saturated
with bureaucracy. Therefore the party of totalizm is going
to act in a simplest manner possible, every aspect of
it is going to be transparent and open for everyone,
it will eliminate bureaucracy, increase the personal
responsibility of members and officers, etc.
(v)
Relying on the progress of knowledge. All activities
of the party of totalizm will be carried out according to
a totaliztic principle of "choosing the line of highest
intellectual contribution". This practically means that
in everything that this party does, it is going to utilise
the newest accomplishments of our knowledge,
most modern solutions, best thought, discussed,
and consulted projects, etc. Their example can
be the "law which uses principles of so-called
"Object-Oriented Programming", presented on
the web page about
better humanity.
In turn, such strategy should guarantee that the
party never falls into a trap of stagnancy, that
is not going to alienate itself from the needs of
the nation, that it is going to corrupt, deviate, etc.,
as this happened with so many other political
parties.
(vi)
Impossibility of doing evil when one acts pedantically
morally. Although in everyday life we frequently
use the word "moral", actually no many of us are able
to define what this word actually means. However,
totalizm
defines this word quite clearly. After all, the only
principle of totalizm requires, that whatever we do,
we odd to do it in a pedantically MORAL manner.
According to totalizm,
"morally" means "carried out
in such a manner that is harms no-one amongst
people affected by it". (In turn "immoral"
in totalizm means "carried out in such a manner
which harms someone amongst people affected
by it".) Expressing this in other words, all human
suffering results from the fact, that these people
are harmed by outcomes of someone's immoral
activities. So in order the party of totalizm never
causes the worsening of the situation of people,
all what it needs to do, is to program its
activities in such a manner, that everything this party does is
pedantically moral. In this way the party of
of totalizm never causes any evil. Such a
pedantically moral operation of this party
is already pre-programmed into the operation
of it - the reader can verify this by analysis
of the project of "statute" listed in item #B6 of
this web page. In fact, it is almost a physical
impossibility that this party could cause any
evil. Thus the winning of election by it will be
a beginning of a huge moral revival of our
nation and world, and also the beginning of
a period of goodness and prosperity which
the party will gradually work out for the nation
by governing in the pedantically MORAL
manner.
The above should be complemented with the
information, that definitions of terms "moral"
and "immoral" used by totalizm, are improved
and make more unambiguous in comparison
to definitions of these terms in religions and in
everyday life. For example, according to totalizm
the sexual intercourse is only then immoral,
if in any manner it harms any person (e.g.
when one amongst copulating people is
infected with a venereal disease, when it
initiates a life which no-one is going to want
and to love, etc.). On the other hand, we know
well that e.g. religions have a quite different
opinion about the morality and immorality
of sexual intercourses.
(vii)
Accessibility, openness, equality with others.
The politicians representing the party of totalizm
will be accessible to everyone, will work physically
for a significant proportion of each year together
with others in order to maintain their nirvana,
will talk, eat, and cooperate with ordinary people,
etc. In the result, they will NOT live on some
"ivory towers", but will participate on everyday
basis in a normal life, will know needs and
pleasures of ordinary people, know hierarchy
of importance of matters, and will voluntarily
try to improve everything that is the most vital.
#E5.
So do not sit on your hands doing nothing, but roll up your sleeves and start to help in starting the party of totalizm and in accomplishing its goals:
Motto:
What is the difference between some old
political parties to-date, and the proposed
here new party of totalizm? Well, these
old parties try to promise things that sound
realistically, although in advance they intent
to not keep these promises. In turn the new
party of totalizm promises things that sound
unrealistically, but it sincerely intends keep all
these promises!
Do you have enough? Are you already
disappointed, frustrated, and tormented
sufficiently by the present political reality
which surrounds you, to join actively our
efforts of repairing the evil which continually
deepens around us. Do you still believe,
that the human society should be ruled
by laws of a jungle - where a fittest "eats"
a weaker one, where the prosperity and
wealth of a few, are accomplished at the
cost of exploitation and enslaving of many
others, where it counts whom you know - not
what you know, where prevail private interests,
egoism, mutual backing, taking care of own
income, where laws are so complicated
that no one is on top of them - thus where
"justice" needs to be purchased, thus it
serves only to these ones who can afford hiring
expensive lawyers, where many people
remain unemployed and have nothing
to eat - while soil is lying non-harvested,
food is destroyed to keep high prices,
while factory buildings are empty because
no one wishes to produce anything in them.
Do you intend to linger on like presently for
the rest of your life. Do you intend to leave
to your descendants such a world saturated
with
evil.
Or perhaps you finally decide to do something
to improve your own situation and the situation
of your descendants. Remember that angels
will not come down from heaven to do everything
for you and to feed you with a silver spoon. If
you would like to live better, you must earn it
yourself. Means, you must move from the
couch, cease the sitting on your back side,
and begin acting for your own good and for
the good of all these whom you love. There
is a very sublime philosophy named
totalizm
(spelled with "z" - to distinguish it from the
labelling of the philosophy of "totalitarianism").
It indicates exactly what should be done, in
order all of us could have a much
better life.
So that the prosperity and wealth of all of us
begin to grow due to voluntary work of people
in harmony, not due to forced labour and
exploitation. So that the morality, well-being
of others, and the lack of suffering become
the most vital goal of human efforts.
So that your own success, happiness,
and your standard of living become a goal
of efforts for all of us. It is enough that we all
begin to act according to the directives of
this moral philosophy and our lives will
improve. Of course, in order to begin
act according to the philosophy of totalizm,
we firstly need to re-program appropriately
all our social structures. The beginning of
this re-programming is to establish a new
political party, and then win the power
for it. But everything is possible - if we put
into it the required amount of work, knowledge,
wisdom, and thinking over. So let us roll
up our sleeves and begin the work. This
web page explains what and how should
be done.
Part #F:
Let us assume that the "party of totalizm" already exists - what is next:
#F1.
The proposal of the electoral programme of the "party of totalizm":
The electoral programme is simply a description
of what the proposed here "party of totalizm"
intends to implement in life in case it manages
to organise itself into a real political force (a
party), and if it manages to gain the political
power. So it is a kind of "promise" which this
party makes to the nation (and which will be
kept), in return for its candidates are to be
elected to the political governing bodies of
the country. This electoral programme of
the party of totalizm is composed of two groups
of goals, namely: (1) implementation of all
principles of totalizm in the political life of the
nation, and (2) the implementation in the life
the political improvements that are based on
principles of totalizm. Both these groups of
goals the party of totalizm is going to accomplish
after it comes to power. At the present stage,
it tries to reveal these goals to all interested,
so that these know what the party stands for,
what it tries to accomplish, how it is going to
operate, etc., etc.
The component of the electoral programme of
the party of totalizm which posts for itself the goal
"(1) implementation of all principles of totalizm
in the political life of the nation", includes all
these (resulting from the philosophy of totalizm)
principles of coexistence between people, which
the party of totalizm is going to introduce to the
country it rules. Notice that these principles
were developed in the result of scientific research
which are completely independent from the
political party of totalizm, thus these constitute
for the party of totalizm a kind of moral skeleton
which indicates the direction of acting for this
party. The most important such principle is
the only principle of totalizm which states that
everything that the
party of totalizm does must be done in such a
manner that it is agreeable with the content of
moral laws, means that it is "pedantically moral".
In turn "moral" in the definition of totalizm is
"everything that does NOT harm any of the
affected sides" and also "everything that
lifts us uphill in the moral field". Therefore
practically in its actions the party of totalizm
is going to act only whatever is beneficial to
all interested sides, and what does NOT harm
any of these sides. More information about
principles of totalizm is explained on internet
web pages
totalizm,
moral laws, and
God.
The component of the electoral programme of the
party of totalizm, which places the goal for itself to
"(2) implement in the real life the political
improvements that are based on principles of totalizm",
include all political, economic, legal, etc., actions
which will be oriented towards the increase in
prosperity of citizens, decrease the unemployment,
elimination of crime and addictions, decrease
in bureaucracy, improvement of standard of living
of citizens, easing the formalities, increase the
"userfriendliness" in all services, adoption by the
government and its officers the personal responsibility
for their own actions, etc., etc. This component
is presented, amongst others, on a separate web
page named
better humanity.
I suggest to have a look at this web page, in order
to realise what the party of totalizm described here
is trying to do and to accomplish.
Part #G:
What we should do in the meantime when there is no, as yet, the party of
totalizm:
#G1.
To be aware of the slavery system secretly creeping up into our societies:
Motto:
"A slave is NOT just a person whom we name with this word.
In fact a slave is everyone who is deprived the
free will."
The highly biased lesson of the history
developed in us a belief that so-called
"slaves" are only these people who are
owned by someone. In turn the "slavery
system" is only this system which was
practiced a long ago in the ancient Rome,
or relatively recent on the South of the USA.
However, the truth really is such that the
slavery gradually returns to our present
society. We may not even realise this when
we all become slaves of a new system.
If one thinks thoroughly what actually represents
an essence of every "slavery", then it turns out
that it is the fact that a given person is stripped
of his or hers "free will" that originally was given
to him or her by
God.
In turn the "free will" can be stripped from people
on thousands of invisible manners, not just by
selling people to someone for slaves, or through
forcing them to become gladiators. For example,
until today practiced methods of group stripping
free will from people include the imprisonment
(or e.g. sending to Siberia), and also their conscription
to a military service. It is for such a reason that
totalizm
argues for exclusively a voluntarily army -
for details see item #F3 from the web page memorial
and item #D3 on the web page battle for Milicz.
Of course, the "free will" can be removed also
in an unnoticeable manner. For example, present
systems which initially "give a Bank credit" and then
watch and ruin their credit takers, are nothing else
as cunning methods of secretive enslaving and
taking the "free will" from people. Also almost
every duty, command, and ban contained in human
laws for some people means deprivation of their
free will. As an example consider the duty to
fasten safety belts in cars, or the ban to photograph.
Shockingly, in present times the number of such
"legal" bans is multiplying, as governments make
moves to limit in people their free will. As an example
consider the so-called "compulsory insurance",
censorship of anything, or e.g. forcing citizens
who wish to do something (e.g. make a web
page for themselves) to apply for a licence from
the government.
If in turn someone researches thoroughly where
these deprivation of free will comes from, it turns
out that the source of it is a secretive occupation
of the Earth by
parasitic relatives of humans -
about the existence of which warns us even
the Bible.
(How the Bible warns us in a discrete manner
that our parasitic relatives are actually these
"devils", "serpents", "dragons", etc., who secretly
occupy the Earth from the beginnings of time,
it is explained in item #D1 of the web page about origins of evil on the Earth.)
These our parasitic relatives do not have "free will" -
they still live in a slavery system. In turn, as this
is the custom of every occupant these our
parasitic relatives always try to make the population
which they occupy as much similar to themselves
as they can.
In the result, amongst others, they secretly introduce
on the Earth all these suffocating laws which strip
free will also from the people.
The reason for which these our parasitic relatives
are able to secretly deprive people their free will,
and thus gradually turn humanity into a civilisation
of slaves, is their close similarity to people. They
are so similar to humans, that their agents pretend
to be our politicians, so that we elect them "democratically"
to our governments. For this reason our very urgent
goal is to cease selecting these
our parasitic relatives
to the governing bodies. This goal is relatively easy
to accomplish, although it requires putting a bit
of heart into it. Everyone can also implement it
on his or her own, without even mentioning this
to others, nor arranging for this any organisation.
How to accomplish this it is described relatively
well on other (mentioned earlier) web pages of
totalizm.
Part #H:
Summary and ending of this web page about the political party of
totalizm:
#H1.
To summarise this web page:
Motto:
"Every progressive idea has enemies.
Enemies of ideas of totalizm include Satan himself and the pack of his "wolves in sheep skins'.
But if we act morally then even Satan and his 'wolves in sheep skins' are unable to stop us."
Whatever initiative is undertaken in matters
of totalizm, immediately
evil enemy
of this philosophy undertakes tenfold more
powerful counter-offensive aimed at the
destruction of this initiative. How cunning,
how well hidden, and how well organised
is this campaign of putting down initiatives
of totalizm, the reader may check by himself
through writing the keyword "totalizm" in any
known search engine, e.g. in
www.google.com,
and then checking the content of some supposedly
"supporting totalizm" web sites that will be indicated.
After all, on many of these web sites some anonymous
individuals are loudly declaring that they support
totalizm, but if someone reads what they do for
this "support", then it turns out that they smear
and spit at this philosophy on every manner
they can. Many people are cheated
by this counter-offensive of "wolves in sheep
skins" - the true intentions of which are foretold
even by the Bible. But for these people who
think rationally, the sole fact that the progressive
totalizm which does NOT harm anyone and
which always tries to act moral, still has so
many enemies, says a lot. After all, if enemies
of moral totalizm secretly and continually attack
this philosophy with such a destructive force, then
this practically confirms that for them this philosophy
appears as a real threat and that everything
that totalizm offers to people is true and can
be accomplished. This is because only
when ideas of totalizm are true and accomplishable,
the activities of totalizm turn to be dangerous
for these "wolves in sheep skins". So the
dear reader, do not let to lure yourself by
these "wolves in sheep skins" and do
not sit passively when in your sight
a battle rages for your own happiness
and for the happy future for your descendants.
Give your own contribution to this battle.
The assistance in establishing the party
of totalizm described on this web page
is the most noble expression of your contribution.
After all, without such a party and without
assuming the political power by it, totalizm
will not be able to implement its goals. In
turn, without implementing these goals, the
immortal life of people in the conditions of so-called
everlasting happiness
never becomes a reality. Especially that other
political systems already in existence are soon
going to completely destroy the humanity - as
this is described in "part #H" of the web page
prophecies.htm.
#H2.
Other similar web pages which also relate to totaliztic principles of a moral, happy, and fulfilled life:
I would like to inform these readers, who
have found interesting the information
provided here and concerning the formation
of a political party of totalizm, that there is a whole range
of further totaliztic web pages, which also discuss very similar
topics. All these further web pages can be run from
"Menu 2" and
"Menu 4".
Probably the most important amongst them is the web page which
presents a highly moral, progressive and constructive philosophy of
"totalizm".
Another web page which also should be reviewed, is the web page
presenting the totaliztic knowledge about
"God".
For example, it discusses the formal scientific proof for the existence
of God. It also explains why God in fact does NOT apply forgiveness
and thus with an iron consequence gives to everyone whatever one
deserves with his or her previous actions.
Still other web page named
"moral laws"
explains that all moves of God are done according to a set of strictly
defined laws, which are called "moral laws".
A next web page named
"evil"
reveals that all evil on Earth comes from morally degenerated
creatures presently called "UFOnauts" while in past named
"devils" by people. It also explains why UFOnauts are so
close relatives of humans and so identical to us, that normal
people born on Earth have significant difficulties with distinguishing
UFOnauts from themselves.
The web page
"changelings"
explains how these close relatives of humans called UFOnauts purposely
impersonate humans in order to enslave us better. But because they are
almost identical to us, without learning how to distinguish them from people
normally it is almost impossible to recognise which one of them is lurking
in our vicinity. The web page "changelings" explains also characteristics
by which we can recognise these "UFOnauts-changelings".
In turn a further web page named
"predators"
summarises the most vital manners of murdering of people by UFOnauts,
which lately were used by UFOnauts on Earth.
Web page
"plague"
illustrates how UFOnauts intend to murder a significant proportion of humanity
with the aid of extremely deadly disease which they prepared in their laboratories
of biological weapon.
Web page
"healing"
describes natural methods of folklore healing of flues and other illnesses.
A next web page is dedicated to the description of a shocking crime of UFOnauts,
means the tsunami and earthquake induced technically by UFOnauts on
26 December 2004. This web page also can be run from
"Menu 2" and
"Menu 4",
where it is available under the name
"26th day".
Two further web pages, named
"WTC" and
"Columbia",
reveal that UFOnauts evaporated also secretly skyscrapers of the WTC in New York,
and downed the American space shuttle Columbia.
The web page
"hurricanes"
explains how UFOnauts torment humanity by technical inducing of hurricanes
and typhoons. It also describes the mechanism of hurricanes and typhoons.
Another web page named
"tornado"
describes how UFOnauts destroy humanity through the technical induction
of tornados.
A next web page about
"UFO-clouds"
describes relatively frequent manner of hiding UFO vehicles from people.
The appearance, philosophy, and diabolic activities of UFOnauts on Earth are
described on the web page
"UFOnauts".
Readers can also be interested in a web page devoted to the interpretation of
UFO photographs,
and also photographs of
aliens.
Still another web page about the Chinese
seismograph
which works on principles of "chi" energy (also available through
Menu 2" and
Menu 4")
explains that for almost 2000 years humanity already knows a technical device, which
warns about an approaching earthquake long time before this earthquake manages
to arrive to our location. But UFOnauts block the construction of this device. After all,
when this device is available they would not be able to kill us so easily.
The web page
better humanity
indicates how we can gradually repair and eliminate the evil that UFOnauts bring to us,
so that in the final count we will be able to remove these evil creatures from the Earth.
#H3.
Please, do clone this web page on your web site, or in any other way contribute towards the formation of a political pary of totalizm:
Item #C4 on the web page FAQ
persuades readers to clone in their own web site
any totaliztic web page which coincides with their
interests, e.g. this web page. Such a cloning is
one example amongst a huge range of defence
activities, which as citizens of the planet Earth we
have the duty to undertake in order to arrange
our RO. (The label "RO" is uniquely assigned to the
"resistance movement" against cosmic aggressors
of Earth. In Polish it is described by the term
"Ruchu Oporu", hence RO. This label RO gradually
becomes the "trade mark" of this growing movement.)
In the face of increasingly vicious and murderous
attacks of UFOnauts on humanity documented on
totaliztic web pages, we have no other option but to
initiate our defence. So it is immensely important that
every courageous inhabitant of Earth, who has the
good of Earth and humanity in the heart, is joining
these self-defence struggles. In the RO is a lot
to do. All hands and all minds are needed.
Every citizen of Earth may find something to do
for the good of others, that is the most appropriate
for his or her interests, capability, available time,
and skills. Those who had opportunity to learn
the highly moral philosophy
totalizm,
and understand how to act morally in the spirit of it, should
not have difficulties in finding for themselves an area
in which they could initiate the fight with RO. If someone
requires an inspiration or guidance, then the list
of most urgent activities of our self-defence is provided
in item #10 of the web page changelings,
and also in chapter W from volume 18 of monograph
[1/4].
Because
at the present stage of our defence fight, the majority of
struggles has the form of an "war of information",
especially lot to do is for people with inclinations towards
information technology. For example, the most simple such
a contribution to RO would be to join discussions on numerous
blogs, discussion lists, forums, or web pages with opinions,
and standing there for totalizm and for its ideas. One needs
to remember that
UFOnauts-changelings
who presently dominate the internet, for a long time already
carry out a campaign of denigrate of totalizm and ideas
which this philosophy promotes. Thus urgently needed is
wide argumentation for totalizm. The sparse so-far defenders
of moral ideas of totalizm seem to be deafen down by
crowds instigated telepathically by UFOnauts. A more
advanced contribution to RO would be to display "clones"
of totaliztic web pages on someone's own web sites -
as this is explained in item #C4 of web pages FAQ
(with the date of update on, or after, 12 November 2005).
Even more complicated contribution would be to
open new internet discussion lists and blogs of totalizm
devoted to this philosophy and to its ideas, to prepare
own totaliztic web pages, to promote totalizm and ideas
connected with it, etc., etc.
People
who have inclinations in directions other than informatics,
also have in RO a wide opportunities to prove themselves.
Our present world is starved for moral, progressive, peaceful
and constructive action for the good of fellow humans.
Thus such people could contribute their share to a whole
range of areas that they choose. For example, the simplest
such a contribution would be to join all these who with
the power of their minds every day at 9 try to
accelerate for UFOnauts the return and fulfilment of
karma. How this should be done is described in item
#10(c) from the web page UFOnauts-changelings,
and in item #8(2) from the web page plagues.
Other examples of contribution to RO are described in
item #10 of the web page UFOnauts-changelings.
For example, these include the joining of political
or social movements to enhance them with
totaliztic ideas, the building of new technical devices,
e.g. for the extraction of so-called
free energy,
etc., etc. Examples of enhancing political movements
with totaliztic ideas could be the undertaking activities
aimed at the elimination of "secrecy" from all matters
that affect other people, the undertaking activities which
would improve electoral laws and procedures - so that
power would go only to politicians who were personally
elected by the nation, holding back the escalation
of laws which limit civil liberties of people, making
accountable for unfulfilled promises, etc., etc.
Totalizm places also a huge importance on assuming
personal responsibility for every action that we take.
This is because only when the responsibility is
clearly located, it guarantees that a given action
will be moral. Therefore one of social improvements
postulated by totalizm is to create such legal-social
climate, that for every activity a person is clearly
assigned who takes the responsibility for outcomes of
this activity. (This person would also receive the
power to complete the activity in his/her own way.)
In turn, on the social arena totalizm recommends
various improvements, the effects of which would
be to "place people before profit" (see the totaliztic
principle "humans first"), to eliminate unemployment,
to decrease the distance between rich and poor,
to eliminate sources of injustice, to better protect
our natural environment, to draw correct
conclusions from history, etc., etc. In fact, every citizen
of Earth is able to undertake the completion of
something that lies in the general spirit of totalizm,
that is moral, peaceful, progressive, oriented for
good of fellow humans and nature, constructive,
etc. Each person can also adjust his or her
actions, to be able to proudly announce that
he/she is a totalizt and an active member of RO.
The
above is worth complementing with the information,
that joining the totaliztic RO creates not only problems.
It brings also numerous advantages and rewards.
For example, we begin to understand deeply totalizm
and reap various benefits from practicing this moral
philosophy. Our life immediately gains a deep
sense of purpose. We gain a working contact with
God
in a secular manner, and we begin to feel it everyday.
We receive a moral compass which indicates to us
the correct
direction. All what we do provides us with satisfaction
and makes us more happy. Our knowledge and
practical skills are increasing. We begin to notice
and understand things which for others remain
invisible. We also gain an assurance that UFOnauts
really do exist and occupy our planet. We document
our own courage, and part from the group which hides
behind mother's skirt in critical times. We contribute
our own share to the better tomorrow. We have a
satisfaction that we do not sit passively on our hands
when our Earth is bleeding, and that we fight with the
essence of all evil. During shaving we are able to
look without embarrassment in our own face from
the mirror.
#H4.
I would suggest to return periodically to this web page in order to check the further development of situation in the matter of formation of the political party of totalizm:
In order to keep checking how is going to develop
the matter of formation of political party of totalizm,
it is worth to return periodically to this web page.
By the definition, this web page is going to be
improved and extended further, as soon as a
possible contribution from readers, and also
the course of further events on Earth, is going
to influence the people's views, or cause a next
action in matters of creation such a political party.
So if in the future, you wish to learn what further
course takes the matter of formation of such a
political party, then visit this web page again.
I am going to systematically update the content
of this web page, as the development of situation
brings some new events worth reporting.
#H5.
Blogs of totalizm:
It is also worth to check periodically the blog of
totalizm available under address
totalizm.wordpress.com and
totalizm.blox.pl/html.
(Notice that all these addresses hold the same
blog with the same content of messages.)
On this blog many matters discussed here are also explained with
additional details written as new events unveil before our eyes.
#H6.
Emails and contact details to the
author
of this web page:
Current email addresses of the author of this web page, i.e.
Dr Jan Pajak
(while for the duration of 2007 - Prof. Dr Eng. Jan Pajak),
at which readers can post possible comments,
inquiries, or replies to questions which I ask on
my web pages, are provided on the web page
about me (Dr Eng. Jan Pajak).
That page also provides my postal address
and telephone numbers.
If you prefer to read in Polish
click on the Polish flag below
(Jeśli preferujesz czytanie w języku polskim
kliknij na poniższą flagę)
Date of starting this page: 11 January 2006.
Date of the latest updating of this page: 9 June 2010.
(Check in "Menu 3" whether there is even a more recent update!)
