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Welcome on the web page about history and curiosities
of Wszewilki near the Lower-Silesian town of Milicz:
We would probably consider to be a fable if
anyone tells us about a place on Earth which
is so extraordinary, that dreams come true in it
- of course when these dreams meet specific
conditions (e.g. are strong enough to be still
remembered 50 years later). Or about the
place which changes in the manner that this
change represents a symbolic essence of
everything that happens in the radius of tens
of kilometres from it. Shockingly, such a place
actually does exist. It is called Wszewilki. It is
a village positioned around 1 kilometre as a
"crow flies" in the direction of north-east from
a small township Milicz in the south-western
part of Poland. I was born in there.
It caused that all my main and realistic dreams
come true. Also all main and realistic dreams
of other people that I know of, come true as well.
At the first glance this place looks very "normal".
But if one looks more thoroughly, then even this
"normality" is extraordinary - this is because it
results from the fact that this place symbolises
the essence of everything that happens in the
radius of tens of kilometres around it. And almost
everything that happens in there currently, looks
"normal".
This ethnic web page presents
the story of this extraordinary village Wszewilki,
or more strictly, the story of a miniature section
of it, which is historically the oldest one, and which
presently is called with use of the double name
"Wszewilki-Stawczyk" (in past it was called "Stawczyk",
earlier "Wszewilki", before that "Cegielnia" - means
"Brickwork", still even earlier "Neo-Steffitz", etc.).
* * *
Let us now quote some data regarding Wszewilki.
This village lies as "crow flies" (in a straight line)
around 1 kilometre to north-east from a small
Lower-Silesian town named Milicz. But between
Milicz and Wszewilki there is the river called
"Barycz" - visible on the satellite photo of
Wszewilki indicated in the next paragraph.
Thus, if someone intends to walk to this
village from Milicz, he or she is forced to
follow the round path, through the only road
bridge located near Milicz. This makes him
or her to walk around 3 kilometres. Wszewilki
is an extremely old village. Probably it
belongs to oldest out of all villages in Poland
still in existence. In fact, this village is as old
as the former wooden-castle of Milicz, while
incomparably older than the present (stone-laid and walled)
town of Milicz. As a farming-crafting colony
of the wooden-castle from Milicz the village
Wszewilki already existed a long time before
the building of present (stone and brick) town of Milicz was started.
(In turn the wooden-castle of Milicz probably is as
old as the Polish town Biskupin, or Egyptian pyramids).
Only that until around 1000 years ago, Wszewilki
did not have their permanent inhabitants, but
just temporary farming houses. This is because
all people who worked then on fields from the area
of present Wszewilki, until around 1000 years ago
in evenings were returning to the relative safety of
fortifications of Milicz, where they spend their nights.
Wszewilki always was a village of free people. As
such, this village always was more wealthy and
better constructed from all other villages of
given times. But since around 200 years ago,
"evil UFOnauts"
started to pick on Wszewilki, and for some
reasons started to "sabotage" this village
and its free people. This sabotage firstly
caused, that in 1875 this extremely old village
was cut in two halves through the very centre
of it (i.e. through its former central "square")
by railway line which leads from Milicz to
Krotoszyn. In the result, the central square of this
village, together with the old church and the hotel-pub,
were transformed into a huge hole in the ground.
Simultaneously a new road through the village
was surveyed and build. This new road caused
a gradual removal and destruction of all former
buildings of Wszewilki. In turn these former buildings
were extremely interesting and historically significant.
It was so, because in the course of centuries,
Wszewilki developed the own unique folkloristic
architectural style. The style most probably was
later copied by learned architects, and disseminated
throughout the world, where presently it is known
under the English name of the "tudor"
architectural style - see Figure #8 from this web
page. (In Poland this unique architectural style
of Wszewilki is called with the popular name
"mur pruski" - meaning the "Prussian Wall", as at
the time when it got popular, Wszewilki belonged
to Prussia.) Only that the honour of inventing this style
is NOT attributed to Wszewilki. Some time later,
by the road that leads to the old watermill on
Barycz a new electrical mill was build. This new
mill gradually deprived the old watermill all its clients.
In this way, the old watermill, which supported
Wszewilki for the last almost 1000 years, was
pushed into a bankruptcy and then ruined. Even
the name and the energy consistency of this
village was then attacked. The steel railway line,
according to claims of the Chinese "feng shui",
cut and divide the natural flows of the "chi" energy
through Wszewilki like a blade of knife. This blade
cuts the old Wszewilki in two, subdividing it into two
separate sub-villages. Thus everything that lies on both
sides of this railway line, cannot be called now with
the same name, but must use separate names.
So starting from that time, administratively both
sub-parts of the previous single village Wszewilki
are considered in mutual separation, as entirely
different villages which carry different names,
the fate of which rolls along separate paths, etc.
Both these parts presently are called "Wszewilki",
and "Wszewilki-Stawczyk". For this reason, in the
text below I use these two their official names,
namely "Wszewilki" and "Wszewilki-Stawczyk".
Unfortunately, this separate name for the oldest
part of the village discussed here (i.e. for the
present part "Wszewilki-Stawczyk"), somehow
carries a bad luck. (After all, it symbolises
everything that happens in the radius of tens
of kilometres around this "Wszewilki-Stawczyk".)
It simply refuses to stick to this village. (Is it
possible that the fate asked it to wait with the
definitive approval of this name, until it will be
called with my own name, for example called
"Pająkowo" - means "Pajakville"?) Since
1945 the name of this sub-village was
already changed several times. Before
and during the World War Two,
it still belonged to Prussia (Germany) and was
called with the German name "Neo-Steffitz" -
means like a "new version of a nearby Steffitz"
("Steffitz" presently is called "Stawiec"), while
the present "Wszewilki" were then called
"Ziegelscheune", while present Milicz was
called "Militsch" - for correct translations
of these names see the web page
genealogienetz.de.
(But in fact, this supposed "Neo-Steffitz" is
equally old as Milicz itself, means is the
oldest village in the radius of tens of kilometres.)
Then, immediately after the war, it was called
"Cegielnia" (which in the Polish language
means a "brick factory"). But when by accident
trucks started to arrive to this villages, which
were designated to collect bricks from the
real brick factory located in a nearby Stawiec,
then the name of this village was changed into
Wszewilki. Under this name it existed until the
end of time when I lived in it. Unfortunately,
this also was not a good solution, as in the
sense of flows of "chi" energy, it was a separate
village, but the name of it coincided with the
name of the adjusted village. Therefore,
when in 1964 I shifted to Wrocław, the name
of this mini-village was changed into "Stawczyk".
But this caused another confusion, because
instead to it, people who intended to visit it
landed in a nearby village "Stawiec". Finally
around 1985 someone drop into the idea to
give to it a double, and thus rather inconvenient,
name "Wszewilki-Stawczyk". Under this inconvenient
double name it is officially known until today. But I
would suggest to call it one day with the Polish
name "Pająkowo" (to honour my Polish origin
from this village), or with the English-based name
"Pajakville" (to bridge my birth place with New
Zealand, i.e. with the place which represents
my later citizenship, tradition, and culture).
After all, such a name would close all problems
to-date. It would not only cut down the further
confusion and perfectly harmonise
with the name Wszewilki for the adjusted village,
but would also provide the village with an unique
allegoric significance.
* * *
An exact map of Wszewilki
and vicinity of this village can be seen e.g. on the web page with address
www.mapapolski.pl/
(after clicking on the link calling this web page, one needs to type the name
Wszewilki into the window "Miejscowość", and then click onto
the button "Pokaż"). The black line indicates on this map the course of
railway which in 1875 bulldogged through the miniature central square
of Wszewilki. As one can see from this course, the railway runs onto
Wszewilki from East, then - after tramping through the central place
(square) of this village it runs again towards East. The same railway,
as well as the empty area currently left after the former central place
of this village, can also be viewed on the much more accurate
satellite photograph of Wszewilki, available from the address
http://maps.google.com/maps?ll=51.551406,17.286901&spn=0.026010,0.058545&t=k&hl=en.
Over there also is clearly visible the course of the railway which was
purposely bend towards the former central square of Wszewilki. Who
was so hostile towards Wszewilki, that designed the route of this railway
line so viciously? Notice also, that all fish ponds which are visible
near Wszewilki, were formed only around 1990 (there were no such
ponds over there when the railway line was constructed). The location
of these ponds was also selected in such a sinister manner, that the
ponds flooded, amongst others, the remains of 1000 years old watermill
which for all these centuries operated near Wszewilki by the previous
riverbed of the Barycz river.
* * *
I was born and grown in the
village "Wszewilki-Stawczyk" - as presently this village is officially called.
I lived over there in years from 1946 to 1964. During this period of time
I noticed and learned the most important facts reported on this web page.
So all curiosities described on this web page originate from this small
village. Similarly to my web pages about
Milicz and
Wrocław,
this ethnic web page describes folklore stories about history and curiosities
of the village Wszewilki-Stawczyk, means describes what people told in
past in this village, or what they believed in. While presenting these folklore
stories I do not try to verify here their authenticity, although when I know about
evidence which supports the correctness of specific statements, then I
indicate this evidence.
* * *
Please notice, that the village Wszewilki
is an assembly area for a series of events
which are coordinated via internet and which
allow to visit this village each year. These
coordinated by internet events are described
on the web page
Wszewilki-Milicz
(available only in the Polish language). The
next one amongst these events, a jamboree,
is to take place on Saturday, 7th July 2007
(i.e. on 7/7/7). It is to be called
"Wszewilki-2007".
You are welcome to provide addresses of the
web page
"wszewilki_milicz.htm"
to all these your friends or acquaintances,
who could be interested in getting to know
this extraordinary village.
#1. What we know about the
history of village Wszewilki-Stawczyk:
All started from the more intense traffic of
merchants which the area of present Poland
experienced after around 800 AD. Caravans
of these merchants, following the so-called
"Amber Route" used to stop for night in an old
fortified town Milicz, presently known locally
under the name "Chmielnik". Merchants
from these caravans informed citizens of
Milicz what happens in the far world. In turn
some of their servants and labourers, who
had the bed luck to get ill during the way, or
become wounded during one of numerous
then fights with bandits, stayed in Milicz for
longer, or even for good. Of course, they
did it only to temporary heal their wounds
acquired on the way, or to heal their illness.
But the fate likes to make surprises, and
initially staying shortly in Milicz, some of them
stayed finally for the rest of their lives. These
incomers from overseas taught citizens of Milicz
various crafts and skills which were already
perfectly known in the south of Europe. To these
new skills belonged, amongst others, a skill
of building walled towns and a skill of building
watermills.
In the result of this influx of knowledge and skills,
sometimes around 900 AD citizens of Milicz
still then living in primitive wooden and straw
fortifications, decided to build themselves a
modern walled town with strong stony walls.
After they completed this town, they shifted
to it from the previously occupied wooden
fortified settlement (currently called "Chmielnik").
For the building material used for this walled
town they utilised the so-called "paddock ore"
(in Polish called the "ruda darniowa") which was
mined from the vicinity of the present dam
shown on the photograph from Figure #2.
This ore was shipped to Milicz on boats
along the river Barycz. Buildings and walls
constructed from it looked like the one
shown in Figure #4. The area of the permanent
housing of strong labourers who mined this
"paddock ore" and shipped it to Milicz,
provided beginnings for a permanent
settlement, which presently is called the
village of Wszewilki-Stawczyk (while above
is called jocosely "Pająkowo" or Pajakville).
The village called Wszewilki-Stawczyk, in fact
is the same old as the settlement of Milicz.
Presently it is several thousand years old.
However, during the first relatively long
period of time it took the form of temporary
shelters for shepherds of cattle, which were
build for times of bad weather. These
shepherds permanently lived in fortified
settlement of Milicz (i.e. in the fortified
settlement "Chmielnik"). But everyday
they travelled with their herds along the
valley of Barycz river in search of the
best pastures. Because of the security
reasons, they could not depart from their
settlement to distances that are too far
for reaching them by vocal signals from
the observation towers of their fortified
settlement. Thus in fact the area which
was the most distant from their settlement,
and in which they still could graze their herds,
were the surroundings of the present village
of Wszewilki-Stawczyk. It was there that they
constructed their temporary shelters, which
protected them in days of a bad weather.
Only around 900 AD, when Milicz needed
intense labour to mine building materials
for constructing houses and fortified walls
of the town, these temporary shelters of
shepherds were converted into a regular
village. This village initially spread along
the road from present Wszewilki towards
the dam on Barycz shown in Figure #2.
Immediately after the Second World War
this road was incorrectly called the "road
to the dam" (in fact this originally was the
"road to the old watermill of Milicz"). This
road existed until around 1990, leading
from the village Wszewilki in the direction
of the first dam on Barycz counting from
the Milicz side. Presently only a small
fraction of this road survived, which leaves
Wszewilki-Stawczyk and leads to "nowhere".
The most breakthrough time for crystallization
of the present village Wszewilki-Stawczyk, was
the construction of the watermill on the Barycz
river. This watermill most probably worked already
between years 900 and 1000 AD. So it was the
oldest and the only watermill in the vicinity of
Milicz, and also the oldest watermill in this area
of Poland. It stood across the riverbed of Barycz
in the place which lies only around 100 meters
to the north from present dam on Barycz located
nearest to Milicz. (Since around 1990 this location
was flooded by a newly build fish pond, formed on
the former historical location, in which previously
present village Wszewilki-Stawczyk was born.)
When I was a small boy, in this former location of
the old watermill, one still could find foundations
of the waterwheel and the water dam. Also still
existed there remains of the channel and a pond
in previous waterbed of the Barycz river, which
channelled water to this waterwheel. Unfortunately,
the waterwheel itself, and the buildings of the
watermill, were not there anymore. But remains
of wildered fruit trees still grew around this extremely
old watermill of Wszewilki-Stawczyk. They grew
on the sizable paddock-place, on which in past
queues of horse wagons used to wait for their
turn in milling the grains they carried, into flour.
Furthermore, still "clay floors" existed (in Polish
called "klepiska") which remained after several
cottages occupied by peasant labourers working
in this watermill. There was also a hill created
artificially inside of the junction of both waterbeds
of Barycz which spread from the pond in front
of the waterwheel of this watermill. On the flat
top of this hill the house of the mill owner was
located in old days.
The use of this watermill required the land
transport of grains and flour. In turn the mill
itself, and also people who travelled long
distances to use it, needed various services
and labours, and sometimes even night
accommodation. In this manner on the area
of present Wszewilki, or more strictly on the
crossing of the main road which led to this
mill from the villages Dziadków, Pomorsko,
and Stawiec, with another road which led
from Milicz to Sulmierzyce, with the elapse
of time a sizable village was created.
Slowly this village build a miniature
central place with a hotel and pub,
with a large bakery, and later even build
its own church. This village gradually
grew out from the crossing of these two
main roads, which crossed each other
in the shape of a cross where presently
a huge hole in the ground is visible near
railway in Wszewilki-Stawczyk. This
present hole is there because, as
described in further parts of this page,
the public grounds of the village were
used in 1875 for extracting sand and
gravel for building the railway. Now the
hole is overgrown with bushes.
Independently from supply of flour and bread,
with the elapse of time present Wszewilki-Stawczyk
transformed itself also in a supplier of all products
of everyday consumption for Milicz, such as
milk, eggs, chicken, vegetables, etc. It can be
stated, that the village called now "Wszewilki-Stawczyk",
in fact firstly build Milicz, then defended Milicz
from enemies, finally everyday fed citizens of
Milicz. No wonder that the village and all its
inhabitants constantly grew into wealth and
significance. Because for a long time Milicz
was the town which belonged to the bishop
of Wroclaw, the village Wszewilki-Stawczyk -
which was the feeder of Milicz, automatically
was also under the protection and ownership
of this bishop. This is the reason why Wszewilki
never had its farm-station nor its "knight owner".
Citizens of Wszewilki always remained free people
which were affiliated with the bishop town of Milicz,
and lived on almost the same rights and laws as
inhabitants of this town. In the majority these
citizens were of the Polish (Slavonic) origin.
The lack of the owner for Wszewilki, in combination
with Slavonic inclinations of its citizens, turned out to
be fatal for the existence of it as a complete village.
When around 1875 the Prussian authorities were
building railway through Milicz, someone sinister
intentionally so designed the path of this railway,
that it cut through the miniature central place of
Wszewilki and trotted the old Catholic church
which stood by this place. Also everything that
stood by this place, including into this an old
hotel and pub of Wszewilki, and this Catholic
church, was destroyed under the excuse of
building the railway. Because the land of
this central place was public, the company
which build the railway begin to mine sand
needed for the construction of the embankment
of the railroad. In the result, in the area where
in past the historic centre of Wszewilki was
located with the miniature central place and
with public buildings, around 1875 a huge hole
in the ground was formed. This hole scares
passers by until today, completely overgrown
with bushes. Presently it can be seen in the
central area of Wszewilki, i.e. on the crossroads
of two main roads of this village, means in the
place where the main road of the village is
crossed by the dust road locally called the
"road to the dam" (in Polish the "droga na
tamę") - in fact this is the road to the old
watermill of Wszewilki.
Simultaneously with the construction of the railway
through the central square of Wszewilki, i.e. around
the year 1875, also the change of the route of
the main road of this village was carried out.
Previously a windy dirt road was leading
through Wszewilki, which was running around
100 meters to the south from the present
main road through this village. The old location
of this original road until today is indicated by
the location of a section of it, which even today
is used in Wszewilki-Stawczyk. Soon after the
Second World War, along this old road through
Wszewilki still remains of old farm buildings were
visible. They looked slightly strange, because they
were placed in a row in the middle of fields in a
distance of at least 100 meters to south from the
present road and buildings of this village.
Some time after the year 1900, in Wszewilki an
electric mill was build. It was located near the new
road through the village, or more strictly near a
crossing with the old road that led to the old watermill
on the Barycz river. Due to this competitive location
it tempted all people travelling in the direction of the
old watermill. Thus the new electrical mill gradually
deprived clients of the old watermill. In the result,
the old watermill fall into the disuse and soon was
abandoned completely. In turn the collapse of it
forced citizens of Milicz to build a new dam on
Barycz, and to straighten-regulate the Barycz river.
Simultaneously the village Wszewilki-Stawczyk
lost its historic roots which grown from this old
watermill on Barycz.
Today Wszewilki-Stawczyk look as if this village
never had its past. In turn it is known that "he
who has no past has also no future". But is
this a fact? After all, in reality this village in fact
has its past, and the past is extremely constructive.
Only that it takes publications like this web page
to realise to everyone the existence of this past
and the extraordinary moral significance of it.
#2. The
watermill on the river Barycz which belonged to Wszewilki:
When the construction works for the town
Milicz were finally finished, the workforce
and building materials mined in the vicinity
of the "first dam" on the Barycz river (see
photograph #2 below) stopped to be needed.
So it rapidly turned out, that there is a whole
village over there, full of unemployed, highly
skilled workers. (This village represented the
the pre-origin of what presently is the village
Wszewilki-Stawczyk.) So in order to maintain
somehow their significance and usefulness
for the town Milicz, people populating this
village build a first watermill on the Barycz river.
This watermill was located only around 100
meters to the north from the present dam
on the river Barycz, shown on Figure #2 below.
Independently that this mill begin to provide
Milicz with flour, while later also the bred from
bakeries which grew up on this flour, the first
citizens of Wszewilki-Stawczyk invented for it also
an additional function. Namely water which was
lifted up in front of the waterwheel of this watermill,
was directed to a separate path. Thus, after
being supplied to Milicz, this water formed the
town's moat - means additionally it defended Milicz.
In the period proceeding the construction of
this watermill, and also soon after building
it, the present village Wszewilki-Stawczyk was
located around this watermill. But later it turned
out that this location has disadvantages. Namely
the area near the watermill was frequently flooded
with spring floods. Therefore with the elapse of time
the centre of village Wszewilki-Stawczyk was shifted
to a higher ground, i.e. to a crossing of two roads
described earlier (namely the crossing of a road that
runs north-south, and that leads to this watermill, with
the road which runs west-east, and which leads from
Milicz to Sulmierzyce). At this crossing of roads a new
centre of Wszewilki was build. This centre consisted
of a miniature central square of the village, near which
stood a hotel with a pub. Slightly later also a church
was build with its own cemetery. Finally a bakery and
grain storage was constructed. (Unfortunately, around
1875, as I described this in item #1 above, through
this small square, where the church an hotel stood,
a new railway line was build. In turn the central area
of Wszewilki was then turned into a big hole in the
ground, from which sand and gravel was mined to
be used for construction of the railway line.)
After the centre of Wszewilki-Stawczyk was shifted
to a new, higher ground, near the watermill
from Barycz were left to live only people deprived
of their own land, means poor labourers, who
directly worked in this watermill. Cottages of these
labourers survived until after 1900s, when this watermill
finally bankrupted and was abandoned. In times
of my youth, i.e. in years between 1950s and 1960s,
still one could find well visible hard cottage floors
made of clay (in Polish "klepisko") from these
cottages. I personally remember the existence
and location of around 5 such well visible cottage
floors. Two of these were located just behind a
brick bridge over an irrigation ditch, which run
along a border of old valley of Barycz. The sites
of former locations of these cottage floors exist
over there still until today, although the floors
themselves were destroyed at the beginning
of 1960s. Three further such well-preserved
cottage floors from former houses of watermill
labourers, existed by the road to this watermill,
not far from the mill itself. In the present times
locations of these floors are flooded by a large
fish pond which was created around 1990.
These "cottage clay floors" were actually evenly
hardened layers of clay and sand, sometimes
with an addition of calcium or cement. The rest
of these cottages was constructed from fragile
building materials - usually from branches,
straws, and grass, which were covered with
a layer of clay (i.e. exactly the same as I
explained it in item #8 for an unique architectural
style of Wszewilki), and then covered with a
layer of forest ferns. After such cottages were
abandoned or destroyed, the entire their upper
part decayed and blended with the environment.
Thus the only relatively permanent part was this
evenly compressed "cottage floors" (i.e. "klepiska")
on the ground. When as a teenager I analysed these
"cottage floors", always I was puzzled by the smallness
of the dwellings that people used for housing in past.
These "cottage floors" had dimensions of only around
2.5 metre by 2.5 metre. This means that such cottages
hardly sufficed for storing a single, small bed, small
table, and perhaps one chair.
The watermill on Barycz existed and operated for
almost 1000 years. Of course, in the meantime
it was repetitively extended, rebuild, and improved.
The grain was delivered to it by water and by land.
By land it was transported along two roads, namely
the road from Wszewilki (immediately after the Second
World War called the "road to the dam"), and still
another road which approached it from another side
of the Barycz river (means which led from villages
Duchowo, Sławoszewice, and from the town of Milicz).
Both these roads were linked together by a bridge
over the Barycz river, which existed only several
meters behind the waterwheel of this watermill.
Because of this bridge, this old "road to the dam"
in old times in fact was also one of the two main
roads that linked Milicz with northern part of Poland.
Simultaneously it was a part of the historic "Amber
Route". Thus through Wszewilki caravans of merchants
used to roll then, which travelled from Milicz, through
villages Wszewilki and Pomorsko, further to Cieszków,
Zduny, Krotoszyn, and then to Gniezno and later Gdańsk.
In turn another road leaving Milicz towards north, run
by what today represents the Krotoszyńska street of
Milicz, but then it run through the centre of Stawiec,
to Rawicz, and finally to Poznań. (The present asphalt
road from Milicz to Cieszków and later to Krotoszyn,
was constructed relatively late, because only around
years 1930s.) The section of the road, which in these
old times linked Milicz with the watermill on Barycz,
is used until today. It is the access road from Milicz
to the dam on Barycz. Also by this road soon after the
Second World War several "cottage clay floors" (i.e. "klepisk")
existed from old cottages, and even foundations of one
larger building could be seen there.
Only after the year 1900s a dangerous competition
appeared to the watermill in Wszewilki. This
competition was an electrical mill constructed
by the side of road that led to the old watermill.
Thus everyone who was going to the old watermill,
usually gave up driving through the sandy road,
and stopped by the new electric mill. In the result
this modern competition from Wszewilki caused
a gradual lost of all clients by the old watermill.
This in turn eventuated in the bankruptcy and
the ruin of the old watermill. Around 1950, only
rotten fragments still were left from the old
watermill. These could be noticed and identified
only if someone knew that this was the location
where previously a watermill used to stand.
Until around 1800 this old watermill on the Barycz
river was the only mill in the vicinity of Milicz. Its
flour provided food not only for the town Milicz,
but also for all surrounding villages. But after
1797, when the old fortified castle in Milicz was
burned (for details see the web page about the town
Milicz),
and a new palace for the local margrave
(margrabia) of Milicz was constructed,
the section of the defence moat which stopped
to be needed was so redirected, that it formed an
ornamental river in the park by the palace. During
redirecting of this town's moat, amongst others, another
watermill was build on it. Thus, it was only then that
the watermill from Wszewilki gained a first competitor
in Milicz. Thus around 1800s the watermill lost its
monopoly that lasted many centuries. Soon afterwards,
also several villages near Milicz constructed their
own windmills. Just after the Second World War
such windmills still existed, although were not used,
in villages Duchowo and Stawiec. (Soon after the
Second World War, the village Stawiec had two
such windmills, both located on the top of a hill
around a half of kilometre to north from the
waterworks in Wszewilki shown in Figure #9a.)
It is not a coincidence that the "paddock ore"
for construction of Milicz was mined in the
vicinity of an area where a powerful "Earth
chakra" is located. Also not by a coincidence
the first old watermill from Milicz was placed
exactly in the place where this chakra was
bursting with the "chi" energy. Old Slavs
were very sensitive to natural energies and
perfectly knew about he influence that these
energies exert on the fate of people and
settlements. (This perhaps added the contribution
to the fact that Milicz, which was constructed
from the "paddock ore" mined from vicinity
of this chakra, survived in a good condition
until today, while a fortified castle of Milicz,
which was constructed from bricks made
in other places, i.e. in present Stawiec, was
destroyed and burned many times in the
meantime.) Readers, who wish to learn
more about the "chi" energy can find
scientific descriptions of this energy in
the initial part of chapter H from volume
4 of monograph [1/4] available free of
charge via "Menu 2" from this web page
(click there on the link to monograph [1/4]).
In turn a scientific explanation what actually
is a "chakra", is presented in subsection
I5.3 from volume 5 of monograph [1/4].
"Chakras" are also briefly described on a
web page about the
Concept of Dipolar Gravity.
Fig. #2: The dam on the river Barycz located closest to Milicz.
From the first ancestor of this dam, means from the very old
watermill which belonged to Wszewilki, begins the rich history
of this village and the economic link of it with the town of Milicz.
Photograph taken in 2003. This is only around 100 meters
towards north-east from the dam shown here, that already
over 2000 years ago shepherds of cattle from the nearby fortified
town Milicz started to build the first shelters against weather.
Later evolution of these shelters led to the eventuation of the
present village Wszewilki-Stawczyk. It is also near this dam
that a powerful energy "chakra", which rules the fate of Milicz
and the vicinity of it, is located. This chakra emits so powerful
blow of natural energy by Chinese called "chi", that the influence
of it can be felt even be people who are the most insensitive and
thick skinned. (In order to feel the charging with energy and
soothing influence of this flow of natural "chi" energy, it is enough
to sit near this dam, cut off our thoughts from experiences
induced by our senses, and concentrate our attention on
our inner feelings - means, as this is called "switch on into
the reception of the chi energy".) For example, it is just
because of the flow of this "chi" energy, that even in times
of my childhood, when no-one ever heard of such things
as "chi" energy, "feng shui", natural "chakras" of Earth,
meditations, etc., to the above dam crowds of people kept
arriving only to - as then it was called "calm down their nerves"
(today this would be called "meditation" or "saturating the
body with chi energy"). Because just such location of the
Milicz chakra of Earth, whatever happens in the vicinity
of this dam, it is simultaneously the symbolic representation
of whatever happens to the town of Milicz and to the vicinity
of it. Because the flow of energy in this chakra is controlled
by fate of the village Wszewilki-Stawczyk which historically
originates from this chakra, whatever happens to this village,
is simultaneously a symbolic representation of what later
happens to Milicz and to the entire area spreading tens
of kilometres around this town. The above dam is located only
around 100 metres to the south from the area, in which between
years 900 and 1000 AD was build the first watermill of the town
Milicz. This watermill, and also the settlement of workers which
build it, and workers who provide labour to it, in the course of time
constituted the beginning to the old village presently known as
Wszewilki-Stawczyk. In turn the flour from this watermill fed
and nourished citizens of Milicz, and the vicinity of this town,
for almost 1000 last years.
The dam shown above
was build by Polish youths called "Junaki" around 1950. Means that in
time it was photographed it had already around 50 years. Because of the
energy significance for Milicz, whatever happens around this dam, the
current state of the dam, and also the vicinity of this dam, are symbolic
representations of the state of things in Milicz and in vicinity of this township.
Before the dam shown
on the above photograph was constructed, an "old dam" existed in the
same place. It was build by Germans soon after the year 1900. So at
the time when it was exchanged for the dam shown on the above photo,
this old dam also had around 50 years. But even this old German dam
on the river Barycz, was NOT the first dam that existed in this place.
This is because starting from around 900 to 1000 AD, around 100
meters to the left from the lens of the camera that took the above
photograph, the first watermill on the river Barycz was build. In the
administrative sense this watermill belonged to the village presently
called "Wszewilki-Stawczyk". This watermill was the first structure
which piled up the water of Barycz to the level close of the
one which we can see on the above photograph as it is pilled up by
the present dam. In fact this first watermill of Wszewilki-Stawczyk, was
simultaneously the first dam on the river Barycz which was positioned
just only around 100 meters to the north from the dam that we
can see on the above photograph. Furthermore, this watermill
split the river Barycz into two riverbeds, and redirected the water
into two separate streams. The first of these riverbeds, i.e. the "low" one -
means this one to which water was flowing from the watermill wheel,
run towards Milicz approximately along the riverbed in which
Barycz flows presently (although previously this riverbed was much
more windy and complicated). This "low" riverbed merged with the
present riverbed of Barycz only around 20 meters behind the
person who took the above photograph. In turn another "high"
riverbed of Barycz, which emerged from the pond in front of
the waterwheel of that old watermill of Wszewilki, run along
a prehistoric riverbed of Barycz, which presently is known in
Milicz under the name of "młynówka" (in Polish meaning
"the watermill stream"). On the above photograph this another
("piled up" or "high") riverbed of Barycz run along the line
of trees visible behind the car on the right side of the photo,
means in fact it crossed the present riverbed of Barycz
exactly perpendicularly to the present course of this riverbed.
(The present riverbed of Barycz, visible on the above photo,
was dug up by hand during the straightening-regulation of the
Barycz riverbed that took place already after 1900s). This old
"high" riverbed of Barycz, means the "młynówka") in fact
was supplying water to the moat in front of fortification walls of
medieval Milicz. So it can be stated, that the watermill that for
almost 1000 previous years stood only around 100 meters
towards the north (left) from the area shown on the above
photograph, not only fed the town Milicz, but also defended
it against enemies. So from fate of it depended also the fate
of Milicz - what resulted also from the location of it at the
energy chakra of Milicz.
The discussed here remains of the old watermill
from Barycz, still existed not far from the dam
illustrated above in times of my youth, i.e. in years
1950s to 1960s. Also wildered fruit trees which
used to grow around this watermill still existed then.
Only around 1990s the area of this old watermill
was included into a newly formed fish pond and
flooded with water. But even just shortly before
flooding of this area, still one could clearly see
the road which led to the watermill from Wszewilki.
(Just after the Second World War this road was
unjustifiably called the "road to the dam", although
in the last section it turned towards the east - straight
at the former building of the old watermill, in this
way actually turning out from the dam instead
leading to it.) Presently probably no visible
remains are left from this old watermill - although
I must admit that during my last visit in Milicz in
July 2004 I was not inspecting this area - so I
did not check how the matters look like over there.
The only thing that possibly could still survive
from this old watermill until present times, perhaps
could be the artificial hill that was formed in the
junction of both old riverbeds of Barycz. This is
because the hill would stick above the water
level in newly formed fish ponds. In old times
the top of this hill was occupied by the house
of the mill owner. (This house of the mill owner
was located on the top of hill to be safe from
high floods that during some springs used
to trouble the Barycz valley. In turn the hill
was located exactly at the junction between
two riverbeds of Barycz that parted from
each other from the pond that piled water
up in front of the waterwheel.)
* * *
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In the forest, around a half of kilometre to
the north from "Wszewilki-Stawczyk", an
old cemetery is located. It is shown on
Figure #3 below. In times of my childhood
we played frequently on it with other my
colleagues. Thus I remember, that the
oldest graves which then we seek purposely
by reading dates on their inscriptions, were
dated still in years 1700s. (Interestingly,
a large proportion of these old graves
used to have Polish, means Slavonic,
names.)
But I am absolutely certain, that this cemetery
is incomparably older than years 1700s. In
fact, my opinion is that it was a place of cult
and burial still in the pagan times. There was
for this a body of evidence, e.g. very old graves
without inscriptions, still made from lumps of
"paddock ore". One of the evidence for the
untypical age of this cemetery was an old oak
which used to grow almost at the centre of
this cemetery until the beginning of 1990s.
This oak was so huge, while the cavity (in
Polish called "dziupla") contained in the
trunk was so voluminous, that on
the basis of comparison of it with the oak
which is a "monument of the nature" (i.e.
the "Pomnik Przyrody" in Polish) and which
grows in Kadyny near Elblag by the Wisła
(Vistula) Spit, in northern Poland (see Figure #3b),
I estimate the age of this oak from Wszewilki-Stawczyk
at not less than 700 years. (In my opinion,
in times of my youth it was the oldest oak
in the entire vicinity of Milicz, and in fact it
deserved to be announced a "monument
of the nature" and surrounded with a greatest
care.) But what was the most interesting about
this old oak from Wszewilki, is that it grew
"sideways", not "upwards". I understand by
this, that instead building the height, this oak
was building the thickness and the span of
its branches that grew to sides of it. In turn
it is known well, that just such a growth of
an oak certifies that in times of its youth,
when it directed its growth, it used to be the
only tree that grew in this part of the forest
near Wszewilki. This in turn means, that
when this oak was planted at least 700
years ago, meaning before-medieval times,
the area of this cemetery from Wszewilki was
already something special. After all, it was
located in the middle of forest, but it was
deprived trees - apart from this single oak.
In turn it is known, that for Slavs from
before Christian times, oaks were symbols
of strength and longevity, usually also a
house for the god "Pierun" (meaning "Lightning bolt")
described in item #23 below, means were
"pagan holy trees" with functions similar to
famous "Datuk" trees from present Malaysia.
(For more details about holy trees "Datuk"
see descriptions under photograph 6 from
the web page
ufonauci.w.interia.pl,
or see descriptions in subsection I6.1 from
volume 5 of monograph [1/4] downloadable
free of charge from this web page). Anyway,
there are numerous premises, that similarly
like these Malaysian holy "Datuk" trees, also
"pagan holy oak" from Wszewilki in past had
supernatural powers. After all, in times of my
youth this old cemetery in Wszewilki was famous
in the entire vicinity from various unexplained
and "supernatural" events and phenomena,
which could originate from the powers of this
oak. Furthermore, on the basis of experience
from my own youth, I personally believe, that
this particular oak had the ability for telepathic
communication with people, as this is described
in subsections I5.4 and I3.3.1 of the above
mentioned monograph [1/4]. What is even more
interesting, this "pagan holy oak" from an old
cemetery in Wszewilki grew almost precisely
in the middle of the cemetery, although it was
shifted from this centre towards the north by around
one diameter of itself. This in turn means, that
probably it was intentionally planted in there by
people just on the side of a stump from an even
older oak, which most
clearly was occupying the exact centre of this old
cemetery. Means that the oak that after 1991
collapsed because of the old age, after it survived
in my estimation around 700 to 1000 years,
in fact replaced an even older oak which most
probably grew before it in the exact centre of this
cemetery, and which most probably also collapsed
because of an old age after it lived for around further
700 to 1000 years. But if one leads this deduction
even further, than it turns out, that this older oak,
planted by pagan Slavs at least 1400 years
ago, was not at all the first oak that grew in this
place. After all, the logics indicates that in order
to be planted in the exact centre of this cemetery,
the entire area of this cemetery needed to be free
from other trees, so that the sight of planting people
could find out where exactly this centre of the cemetery
is. In turn to remove all trees from the entire hill
of this cemetery, local Slavs needed to already
have there some naturally growing oak, whom they
worshiped then. This first oak from this hill, possibly
growing completely accidentally, probably also collapsed
because of an old age, after it lived for around 700
to 1000 years. So if the above deduction is true, than
all evidence indicates, that the cemetery in Wszewilki
began to be a place of old pagan cult and burials
around 2100 and 3000 years ago. Because this is
the closest and almost only such area lying not far
from the former town Milicz, one may deduce that
the place, which presently we call a "German cemetery"
from Wszewilki, in fact is a place of an old Slavonic cult
for inhabitants of Milicz, starting from pagan times,
when the Europe was still belonging to the Roman Empire.
Personally I am convinced, that this unique place was
devoted to the cult of Slavonic god "Pierun"
(i.e. "Lightning bolt"), mentioned also in item #23 below.
Of course, at this point someone could ask, whether
this oak which disintegrated after 1990 is the only
evidence of the old age of this cemetery. The reply
is "no". There were in past various other items of
evidence which I still remember. For example, in
times of my youth there were several very old and
non-typically looking graves not far from this oak.
They were formed from lumps of "paddock ore"
and were deprived of any inscriptions. In turn the use
of paddock ore for the building material of these
non-typical graves means, that they remained from
times when near Milicz there was no a brickwork,
nor mason workshops, means from times before
14th century. Summarising the above, all signs
indicate that an old cemetery in Wszewilki, wrongly
called the "German cemetery", is in fact an old "time
capsule", which hides inside many historic treasures
which still await their discoverers.
For the much older age of this cemetery certifies
also a very old road which in past led straight like
a bullet from this ancient oak from the centre of the
cemetery, to the main doors from a former church
that existed by the miniature central square of
Wszewilki (this church is described in item
#5 of this web page). Although at present this
road probably is not going to be clearly visible,
it existed for sure. The remains of it were still
clearly visible in times of my youth. On the side
of it several old oaks used to grow. If these oaks
are allowed to live until today, they would have
at least 300 years by now. One oak by this old
road survived until the time of my youth (from
the rest only stumps were then left behind).
It used to grow slightly in front of the edge of
present forest, only around 40 meters towards
north from former main doors to the church in
Wszewilki (i.e. to east from present fire basin
that was build on the place of former house of
the pub owner from Wszewilki) - perhaps this
oak grows over there until today. It is very intriguing
to what festivities this old road was used. If it was
a cemetery road (i.e. the road used for transporting
bodies from the church to the cemetery in Wszewilki),
then the age of these oaks would indicate, that
the Slavonic cemetery from Wszewilki was used
much earlier that it is commonly believed. With
this old road which linked the church and cemetery
in Wszewilki a curiosity told by old locals is
connected. Namely, several meters to the east
from this road supposedly there is a small
underground tunnel which linked cellars of
the church, with a grave chamber on the cemetery.
This tunnel supposed to be so small, that
people needed to walk in it on four (i.e. on
hands and legs). The description of it is
also provided on a separate web page about the
church of St. Andrea Bobola.
Fig. #3a: An old cemetery of Wszewilki-Stawczyk.
This cemetery has an extraordinary configuration
of the ground. It is shaped like a "grave of a human
giant", i.e. it takes a shape of an elongated and highly
symmetrical hill in the shape of a huge old grave.
What is even more extraordinary, this highly symmetrical
and regular hill is surrounded with a completely flat
land. No wonder, that from the oldest times it probably
attracted attention of local people. So it is almost absolutely
sure, that already in pagan times, it was a place of a pagan
cult and a burial place for ancient Slavs. For just such
a function of a "place of a pagan cult" certify the presence
in almost a geometrical centre of it an old "holy oak",
which in pagan times fulfilled the same function as presently
perform churches and temples. Furthermore, many other
attributes of this cemetery also certifies, that in fact it is
at least as old as Wszewilki-Stawczyk, means that for local
Slavs it was a place of ancient cult and a burial place
a long time before Christianity. As such, this cemetery is
a closed "time capsule" which still awaits for the opening.
The above photograph was taken in July 2004 from
a side of the road which in past led from Pomorsko
and Stawiec, and before that from Dziadkowo and
Cieszków, via Wszewilki-Stawczyk to the old watermill
on Barycz. The camera lens was directed towards
north-east. In the area visible on foreground, still after
the war a brick mortuary used to stand (presently only
bushes grow over there). More inside there was an
old oak with a huge cavity inside, which after 1990
either collapsed by itself, or was hit by a lightning.
The extraordinary attribute of this oak was, that it
had telepathic abilities of some sort, similar to these
which have famous holy trees "Datuk" from Malaysia.
When as children we used to play in branches
of this old oak, we always were telling to each other,
that in the huge cavity of it filled with wood powder,
an old treasure is hidden. In fact, when after 1990
this oak collapsed because of an old age, while
the entire cavity of it was uncovered, some accidental
passer by found a rich treasure hidden in it. (The
whispered rumours about this treasure are now a
public secret of Wszewilki and the vicinity.)
From times of my youth I remember that oldest
graves of this cemetery with still readable inscriptions
originated from 1700s. In turn last people were
officially buried on it in 1945.
* * *
To the right from the area shown on this photo
a row of graves used to be located in past, about
which people used to say that they hosted victims of suicides.
With these graves was connected a story, which in
times of my youth was attributed to this particular cemetery
from Wszewilki, and to these graves of victims of suicides,
while in later times which I heard several times as unconnected
anymore to any specific cemetery nor location.
According to this story, still before the First World
War, in Wszewilki supposed to live a hooligan and
a Casanova known widely around. He supposedly
was very powerful and claimed that he is not afraid
of anything, even the devil himself. During one of
drinking sessions he supposed to make a bet with
his colleagues, that he is not afraid to go to this
cemetery from Wszewilki in the middle of night.
(This cemetery was known around in past as a
place where was very "spooky" - what not supposed to
surprise, as it was a place of the pagan cult and burials
since ancient times). In order to prove that he in
fact was on the cemetery, colleagues gave him a
pole which they marked, and which he supposed
to push in one of the graves. After he went to the
cemetery, this hooligan and Casanova would not
return. So immediately as a daylight arrived, his
colleagues run to the cemetery. They found him
dead on the grave of one of these victims of suicides.
His pole pushed into the grave by "accident"
was pinning his coat to this grave. Then the
death of this fearless fighter was explained as a
heart attack from a fear. When he pushed the
pole and intended to return to his colleagues,
something hold him down to the ground.
Without being able to see in darkness what it
was, and being afraid the worst, he experienced
a heart attack. Older people used to show his
grave on this cemetery from Wszewilki, which
supposed to be the first grave in the row of victims of suicides
- lying just by the side of the grave on which he died.
The morale which then was repeated after finishing this
story went on that there are no strong nor fearless,
when comes to laws of the other world. Although
the action of these laws is camouflaged and can be
explained on many different ways, in the final effect
always it turns out, that these laws exist and act
with an iron hand.
Fig. #3b: An old oak from the settlement Kadyny
at the Vistula Spit (near Elbląg).
This oak is estimated at not younger than 700 years,
however most probably have 1000 years. It is called
the "Dąb im. Jana Bażyńskiego" (i.e. the "Oak of the
name of Jan Bażyński") and is protected by the Polish
law as an official Monument of Nature. I show it here
because the cross-section of this oak is approximately
similar to the cross-section of the trunk of the old oak
that used to grow on the cemetery from Wszewilki.
Only that branches of the oak from Wszewilki grew
"sideways", while branches of this oak from Kadyny
grow "upwards". In spite that this oak from Wszewilki
was a similar age, i.e. also had around 700 to 1000 years,
and in spite that without any doubt it was connected with
Slavonic pagan celebrations from this area, no-one
cared to announce it to be a Monument of Nature,
but allowed it to die from an old age and from a lack
of human care.
Where the "paddock ore" come from to Wszewilki?
This supposedly simple question turns out to be
very difficult to answer. If someone asks about it
any scientists, e.g. geologists, then these scientists
hide behind theories difficult for verification
their inability to provide an explanation. For
example, they may say that there are bacteria
which extract iron from water, and that this
iron drops down to the bottom of standing
water and then coagulates, etc. But in reality
none of the presently existing scientific
explanations for the origin of large regular
lumps of paddock ore present in the vicinity
of Wszewilki makes logical sense, nor can
be confirmed experimentally. Also absolutely
none of these explanations justifies why the
ore has attributes which it actually has. For
example, consider such a matter as why this
ore is compresses into just so permanent
lumps, that these lumps can be used for
building of strong walls? Or why it has a porous
consistency? Or why the composition and
consistency of it are so uniform? So let us
look the truth into eyes. The explanations
for the origin of the paddock ore, which are
provided by present academic textbooks,
are only smoke screen which masks the
present lack of a detailed knowledge on
this subject. In fact the present reply to the
question "where the paddock ore that existed
in Wszewilki originates from" or "where
such ore existing in any other area originates
from" still reads "in reality current human
science has no a slightest clue"!
Unfortunately, the truth is such, that presently
we do not have a consistent scientific theory,
which would explain in a satisfying manner
at least the following facts:
1. Origin. How the paddock ore eventuated or found itself in the vicinity of Wszewilki?
After all, only around 12.5 thousand years ago
this area was covered by a moving glacier.
Thus the ore was deposited at the time, or
after, this glacier withdrew. Thus, in geological
terms this ore had a very short time to form.
2. Form. Why the deposits of this ore
do not have the shape of e.g. dust, but the form
of individual, irregular lumps which lie in a
single layer spread under the surface of
paddocks (as an opposite to e.g. a vertical
distribution of these lumps, one above the
others)?
3. Attributes. How to explain all attributes
of this ore, e.g. the strength of it, consistent
porous structure, uniformity of the composition, etc.
4. Uniqueness. How to explain the fact that the
"paddock ore" doe NOT appear in every place
on Earth where there is water rich in iron and
bacteria. For example, this ore can be found
almost exclusively in Poland (or more strictly -
mainly in a relatively short distance from Milicz
and Sulmierzyce), with only small amounts
present also in Austria and England. But it is
lacking in both Americas, in Asia, Australia,
and New Zealand, in spite that there is a lot
of water rich in iron over there and that there
is a lot of various bacteria over there.
Therefore herewith I would like to announce an
appeal to readers of this page. Namely, I would
like to appeal that they try to develop their own
scientific theory which in one go would provide replies
to all above problems with the paddock ore. The
development of just such a theory would represent
an exciting research project for young seekers of
mysteries.
In order to give here an idea about a kind of the
theory which we are seeking, I should explain
that myself I tend to adhere to the view, that the
paddock ore from Milicz in fact represents
remains and debris from a huge metal comet,
which in times of ice age fallen down onto the
surface of the moving glacier which at that time covered
the present territory of Milicz and the vicinity of this town.
Such a "comet theory" explains many attributes
of the paddock ore from Milicz, which are NOT
explainable on the basis of present scientific
explanation based on the action of "bacteria".
For example, it explains (1) where this paddock
ore arrived to Wszewilki (well, it fallen from the heaven
above, in form of loose lumps of cosmic material which
constituted a huge iron comet). It explains (2)
why this ore does not take the form of dust (well,
the comet was mainly a solid object). It explains
also (3) many attributes of this ore (e.g. it is porous,
because the huge amounts of heat generated
during the fall caused that it boiled in the entire
volume, etc.). It also explains (4) why it does not
appear in other continents (well, the main part
of this comet fall onto the surface of the glacier
that in the ice age lied in the vicinity of Milicz,
thus during the melting of this glacier debris
of the comet were washed with streams of
water almost exclusively to the after-glacial
riverbeds and lakes which later appeared
in the area where it has fallen). In addition
it explains (5) why small amounts of this
ore appear also in Austria and England
(well, the comet split during the fall down into
several large pieces, the largest of which hit
not far from Milicz, while several smaller ones
hit the glacier in other areas of the present
Europe - similarly like during the catastrophe
of the space shuttle
"Columbia"
the initially solid corpse of this shuttle also disintegrated
along over a thousand kilometres of the USA surface).
Unfortunately, living permanently in New Zealand,
I have no opportunity to check, through my research
on the spot, how much the above my theory is true.
So I invite all readers to verify all "pro" and "contra"
of this "comet theory for the origin of the paddock
ore from the vicinity of Milicz and Wszewilki",
on the evidence present in the vicinity of Milicz,
and then to discuss this verification with me.
I also invite readers to present their own theories
concerning the same matter.
Fig. #4: The wall constructed from the "paddock ore".
The above is all what remained until today
from the former medieval fortification walls of the
town Milicz. (Only that these walls in past stood
in different locations than the above monument.
However, the building material from the above
monument in fact originates from old fortification
walls of Milicz.) The fortification walls of medieval
Milicz were build from lumps of local "paddock ore",
which in past was mined from paddocks and fields
located near the present village "Wszewilki-Stawczyk".
In turn the lion visible on the top of the stand
constructed from lumps of paddock ore, is the same
lion which used to decorate in old times the top of the
southern gate in the medieval fortification walls of Milicz.
(This medieval gate used to be called the "Wrocław Gate",
as the road through it led to the city Wrocław. Originally
this gate was located near the place in which presently
there is a small bridge through the "młynówka" (i.e. through
the "watermill stream") on the southern junction of both streets
which come out from the central place of Milicz.) The above
photograph was taken in July 2004. For more data about old
fortification walls of Milicz, see item 27 and photograph 27 (b)
from the web page
Milicz
available through "Menu 1".
At this point it is worth to emphasize, that in the
initial stage of the construction of the town Milicz,
until around 14th century, the paddock ore
originating from the vicinity of Wszewilki was
used as a basic building material which
substituted the present bricks and concrete
that then was lacking in Milicz. Former people
simply cut with steel saws large lumps of this
ore into regular cubes, and used these cubes
for building. An example of the form constructed
in this manner which remained until today, is the
remainder of the Milicz defence walls shown
in Figure #4 above.
Unfortunately the "paddock ore" belongs to
so-called "cold" building materials. After all,
it conducts heat much better than bricks. Thus
houses build from this ore are more difficult
to heat than houses build e.g. from bricks.
Therefore, it was used for building only until the
time when bricks become readily available.
Then the use of it was abandoned, unless
there was an important reason for this use -
e.g. the need to preserve remains of the town
defence walls, as this was the case with
the building of the ornamental gate to the
palace of margrave, the remains of which
are shown on the above Figure #4.
Although at this stage this can be difficult
to understand and to accept, it appears
that there is a kind of devilish conspiracy
against Wszewilki. This conspiracy is
implemented by the same dark power,
which constantly sabotages the totaliztic
web pages about Wszewilki, and which
uses various "tricks" to hold back people
from reading these web pages.
This dark power clearly tries to
destroy all sources of information about
the immensely constructive history and
moral past of Wszewilki. The extraordinary
in all this is that the evil creatures which
persecute an innocent village of Wszewilki,
are the same creatures which in medieval
times were called "devils", while in present
times are named
"UFOnauts".
I personally wonder constantly and cannot
understand, why and in what way the
village Wszewilki get in trouble with UFOnauts.
If one analyses the historic fate of Wszewilki, then
a clear pattern hits eyes which seems to constantly
persecute this village. In general, this pattern
manifests itself in form of various supposed "coincidences"
which systematically destroy all sources of historic
information about the morally constructive past of
Wszewilki. In turn, as I described this in chapter VB
from volume 17 of monograph [1/4], just such a
pattern of someone's persecution is characteristic
for "falling into disfavour" of the UFOnauts who dramatically
exceed people in technology and in intelligence.
For example, in my opinion it is not an accident,
that a small central square of historic Wszewilki,
was in past completely erased from the map, by a
railway line which bulldogged everything on its path.
If someone analyses on the map the course of
this railway line, it turns out that someone intentionally
deformed this course, so that the railway bulldogged through
the central square of old Wszewilki, and destroyed an old
Catholic church together with various other buildings that
used to stand there. If not this purposeful and forced deviation
from the straight path of this railway line, this line would
in fact run beyond Wszewilki, some half a kilometre to east
from the village. This deviation has in turn such a consequence,
that the historic central square of Wszewilki together with its old
church and with other public buildings, could NOT survive until
today. All these buildings from Wszewilki were made of
lumps of the same paddock ore, from which old defence
walls and old buildings of Milicz were constructed. Someone
make sure though, that the railway line bulldogged through
the very centre of the village, thus destroying the historic roots
of Wszewilki. In my opinion, it is not an accident also, that the
area of the "chi" energy chakra near an old watermill on Barycz,
in which the present village of Wszewilki was born, currently
is flooded by a newly build fish pond. Not mentioning here the
state of the area of an old Slavonic cult (i.e. the old cemetery from
Wszewilki), which presently is a kind of "taboo" for descendants
of the same Slavs who in this place were completing their
pagan rituals. In my personal opinion, in spite that the
destruction of sources of information about the history
of Wszewilki apparently is caused by a string of "coincidences",
there is a strange regularity in these supposed coincidences.
This regularity suggests, that in reality it is an evil power which
designs and which determines what and how supposed to
happen in order to systematically destroy the traces of
history of Wszewilki, and only then this destruction is carried
out in such a manner that it appears to be "coincidences,
or outcomes of unfortunate sets of circumstances".
The extraordinary thing about Wszewilki is, that
by a convergence of fortunate "coincidences" it was
possible to identify and to describe for this village
the evidence, that UFOnauts constantly destroy
knowledge about the history of this village. What
is even more interesting, even today the reader
is still able to verify this evidence in person, because
until today perfectly visible traces of this evidence
remain in Wszewilki. Fort example, the reader
can trace on the map, the viciously deviated course
of the railway line which bulldogged the miniature
central square of Wszewilki. The reader can also
drive onto the spot, and with his or her own eyes
see holes dug out in places where the church,
the hotel and the pub, and also other public
buildings from the miniature square of Wszewilki
used to stand in past. He or she can also talk
to older locals, who still may remember the
remains of an old watermill on Barycz (i.e.
remember remains of both riverbeds of the
Barycz river, which parted from the watermill
pond, means the high and the low riverbed,
remember remains of the waterwheel and dam,
remember the hill on which the house of the
mill owner was located, and remember fruit
trees which in past used to grow around the
watermill). He or she can also check the course
of old roads through this village before the newly
designed roads destroyed the original buildings, etc., etc.
In turn by realising the evil process of hiding the
past, which UFOnauts implemented in Wszewilki,
the reader may start to have an understanding
what kind of process of hiding the history of humanity
is continually carried out on Earth by these sworn
enemies of humanity. This should allow to understand
how little humanity actually knows about its true history,
about the origin and significance e.g. pyramids and
other old structures researched and described e.g.
by Erich von Däniken, about strange remains which
until today are left from the previous technical civilisation
on Earth destroyed completely by UFOnauts around
12500 years ago, about Atlantis, about the true
origin of humanity,
etc., etc.
There is a lot of facts which confirm that the village
Wszewilki somehow "fall into disfavour" of UFOnauts,
and that these UFOnauts with their cunning manipulations
continually keep destroying the sources of information
about the past of Wszewilki. Here are most important
out of these facts:
1.
Continuous inducing in Wszewilki various events that
destroy sources of information about the peaceful,
free, constructive, and moral past of this village.
Examples of such events include: (a) such a design
of the path of the railway line described before, that
this railway bulldogged through a historic central square
of old Wszewilki, (b) the destruction and complete removal
(together with foundations and cellars) of the historic
Catholic church and old pub-hotel, which used to stand
on peripherals of this old central square of Wszewilki,
(c) the design of a new path for the main road through
this village after 1875, that forced the gradual destruction
of all old farm buildings that used to exist along the old
road of the village, (d) the formation of a large fish pond
around 1990, that flooded areas from which Wszewilki
originated and flooded remains of an old and historically
first watermill on Barycz near Wszewilki, (e) the devastation
of an old Slavonic cemetery in Wszewilki.
How viciously was designed the railway line which
bulldogged a miniature central square of Wszewilki,
it can be see on a map which is available through
the web page
www.milicz.pl/turystyka/mapa/
(after clicking on the link which calls this map, the
settlement Wszewilki needs to be selected
from the window "Mapa" - and only then the map of
vicinity of Wszewilki will show). On this map one can
see how maliciously is deviated the path of the railway
line, which in 1875 was intentionally designed to bulldogger
the miniature central square of Wszewilki. It takes a lot
of evil intentions to destroy without reasons an entire
historic centre of this village. Around 120 years later,
means around the year 1990, huge fish ponds were
formed near Wszewilki, which destroyed the last
object from the past, means the remains of 1000
years old watermill from Barycz. (And we must
remember that on foundations of this watermill
the historic village Wszewilki grew up.) In this
manner the entire our knowledge about highly
moral past of Wszewilki was deleted, which
(the knowledge) explained an extraordinary
karma accumulated by this unique settlement.
2.
The highly selective causing of rapid deaths of practically
all "autochthons" who after the war remained in Wszewilki
and who could pass to others the knowledge about the
history of this village. (These "autochthons" are simply
Poles who used to live in this area before the World War
Two, and who remained in the area after Germans
escaped in front of the attacking Russian army.)
The first of these "autochthons", the woman who lived
approximately in the middle of length of Wszewilki,
was shot by Russian soldiers already in day of
"the battle for Milicz".
Next four "autochthons" were murdered in their homes
in times of chaos and lawlessness which prevailed
immediately after the war, while their bodies were
burned together with their houses. The last, sixth
"autochthon" from Wszewilki, someone named
Waloha (whom I knew, and remember until today),
some time after the war unexpectedly "broke his
neck" while riding his bicycle along the asphalted,
and thus even like a table, highway through a nearby
Stawiec. Road accidents happens and probably it
would not be anything suspicious in his accident,
if not the exact place where it took place. I inspected
this place and I was surprised to notice, that the poor
Waloha supposedly "break his neck" falling down
from the side of the road, which "towered" only
around one metre above the level of the surrounding
field (there was no ditch in this place). In turn I
remember, that myself I somersaulted together with
my bicycle from the railway embankment near the
bridge on the Barycz river (i.e. almost 10 meters high)
and only got slight scratches on my skin.
3.
The destruction of written archives of Wszewilki.
All archives that were written about the village of
Wszewilki were destroyed in the process of finishing
the Second World War. But interestingly, apart from
these archives, practically almost nothing else was
destroyed.
4.
The psychosis of devastation of everything that has a
historical value. In my travels overseas I have not
met any place on Earth so far, in which the continual
destruction of everything that has a historic value would
be carried out with such an enthusiasm as this is done
on Wszewilki and in Milicz. In fact other places in the
world surround their history and antiques with a huge
care. For example in New Zealand even small
settlements (below 1000 inhabitants - means of the size
of present Wszewilki) have their own museums, sometime
equipped equally rich in exhibits, as museums in
Warszawa or Wrocław. Also every building which is over
100 years old, in New Zealand becomes a historic treasure
and is protected by the law. (Of course, Wszewilki
not only that do not have a museum, but even would
consider a crazy idea any suggestion of having one.
Also every older building is systematically destroyed
in Wszewilki. In turn Milicz, in spite of its around
30 000 inhabitants, so far managed to afford only
a poor "Regional Room" - i.e. "Izbę Regionalną",
which practically has almost no historic exhibits,
apart from several paper banners.) Only at this
web page, and on the web page about the town of
Milicz,
is described how in the village of Wszewilki and the
town of Milicz, after the Second World War devastated
were intentionally, or nothing was done in order to
prevent a devastation, the following heritage objects
of a huge historic value: (1) an ancient oak from Wszewilki,
which most probably was an object of Slavonic worship,
and which - because of the age and significance, deserved
to be a "Monument of Nature", (2) an old post-Slavonic
cemetery from Wszewilki, (3) the remains of historically
important watermill from Wszewilki which was around
1000 years old, and which existed near the current
dam on Barycz, (4) the clay floors ("klepiska") from old
cottages that used to exist along the road to the old
watermill on Barycz, (5) very old farm buildings which
existed in Wszewilki and which displayed the local
architectural style that most probably provided an
inspiration for the world's architectural style presently
called "tudor" (po polsku "mur pruski"), (6)
historic windmills from Stawiec and Duchowo
(which existed until around 1960s), (7) the
ornamental entry gate to the palace of margrave
of Milicz, which (the gate) contained the building
material inside which originated from remains
of medieval fortification walls of Milicz, (8) the
"angel stone" from the church of St. Anna, which
carried in itself a huge folkloristic and historic
value, (9) at least medieval (if not older) graves
constructed from paddock ore which were
discovered accidentally by the church of
St. Andrea Bobola
(i.e. "Św. Andrzeja Boboli") in Milicz, (10) the grave
of margrave near the palace in Milicz, (11) old graves
near the wooden church in Trzebicko, (12) underground
tunnels under Milicz, (13) old waterworks from Milicz
together with their highly valuable historical gas engines
and pumps, (14) richly supplied in exhibits small
museum from the Primary School No 1 in Milicz,
and several others. This list contains only these
objects of heritage and "antics" about which I know in far New
Zealand. But how many further items of heritage and
antics were destroyed in Wszewilki and in Milicz
in such a manner that I do not learned about them.
In my opinion, such psychosis of destruction is
NOT a normal behaviour, but it needed to be
imposed with methods of post-hypnotic and
telepathic suggestions to inhabitants of Milicz
and Wszewilki. After all, every inhabitant of
Milicz and Wszewilki is systematically being
abducted to a UFO deck - one can easily verify
these abductions because every inhabitant
of these places have a special scar on the leg
which was created by UFOnauts after implanting
to the shin bone an identification implant
described in subsection U3.1 from volume
15 of monograph [1/4] (the photograph of this
unique scar from leg is shown in the first
photograph from the web page
totalizm.pl/ufo.htm).
So it is almost sure, that during these abductions
UFOnauts program hypnotically the inhabitants
of Milicz and Wszewilki into some kind of a powerful
skirmish and averse towards everything that
is old and historic. (This hypnotic programming
could be checked and confirmed through research
of reactions of inhabitants of Milicz and Wszewilki
to the sight of any antiques or old buildings.)
6.
"Prince and beggar" - means a shocking inequality in
treatment of two parts of historically the same village.
Still another evidence for the secretive persecution of
Wszewilki-Stawczyk, which continues until today, is
the huge inequality and injustice with which two parts,
that in past used to constitute a single village, are
treated today. These two parts include the present
Wszewilki, and the present Wszewilki-Stawczyk. In
past they used to be a single village. Only the
construction of the railway line and the destruction of
the historic central square of Wszewilki subdivided
these into two separate villages. The inequality of
this treatment hits everyone's eyes when someone
walks along these villages. When walking along the
village Wszewilki, means through the one closer to Milicz
out of these two villages, the walker sees a perfect road,
the presence of a footpath, water supply, canalization,
tide roadsides, clear road signs, etc., etc. Means
Wszewilki until today are treated like a "prince".
But walking slightly further, one reaches Wszewilki-Stawczyk,
which is this historically persecuted part, in which moral
totalizm
was born. Here everything rapidly changes. The footpath
disappears, three main roads by which houses of Wszewilki-Stawczyk
are located still remain dirt roads without footpaths,
everywhere are holes covered with wild bushes,
water supply is not visible, road markings become
unreadable and neglected, etc., etc. In other words,
this part of the village is treated like a "beggar".
And the only "crime" that it committed is that unwillingly
it tramped over the toes of powerful UFOnauts who
currently occupy our planet!
7.
Electoral blockade of the candidate who introduced
a potential to improve the situation of Wszewilki.
On Sunday, 12 November 2006 the election took
place in Poland for self-governing local bodies.
It turned out then, that the only place in entire Poland,
where "by a coincidence" devils used their tails to
steer things up, was
Milicz.
In turn Wszewilki administratively belong to Milicz.
For example, on the day of election it turned out
that voting cards were wrongly printed. What even
more meaningful, the candidate who was missed
out on these cards was carrying the same name,
on the sound of which UFOnauts bite out their tails
in fury. Because of the traditions which this candidate
represented, if he was elected he for sure would break
the to-date string of persecution and bad treatment
which Wszewilki receives. Thus, the evil powers which
visibly persecute Wszewilki until today, have made sure
that this candidate has not got a chance to be elected.
* * *
So far I have not met in the world any other
village, the history of which someone would
destroy and persecute for equally long period
of time, and equally viciously and cunningly,
as UFOnauts destroy and persecute the sources
of information on the past of Wszewilki-Stawczyk
and also the development and progress of this village.
Because these cosmic bandits would not carry
out continually for over 120 years acts of vandalism
on the village which would not mean to play some
extremely significant historic role, it is obvious
that Wszewilki somehow will get behind the skin
of UFOnauts. This in turn induces the question,
what so important supposed to happen in Wszewilki,
that UFOnauts so panicky are afraid of it,
and that they so pushily try to remove from
it historic and moral foundations. From the
time of starting this "conspiracy of UFOnauts
against Wszewilki" around 1875, practically
nothing historically vital happened in this village.
So most clearly all this supposed to happen in
the future. So what it supposed to be? I personally
believe, that it is somehow connected to the moral
and peaceful karma of Wszewilki. Wszewilki is
one of sparse villages, which was free for practically
all these centuries, which was feeding, building,
and defending, which inspired others, and which
provided a shelter for good and for morality. So
it is almost sure, that it is this moral, constructive,
and inspiring karma of this village, which is to
generate something completely new, onto which
people will concentrate their thoughts and feelings
in the future. Are there any signs what it supposed
to be? Well, it turns out that yes. After all, Wszewilki
is the cradle where a new revolutionary philosophy
was born, which presently takes the world by storm.
This philosophy is called moral
totalizm.
Is it possible that UFOnauts conspire against Wszewilki
only because they do not wish future generations of
people learned what exactly kind of karma and from
which exactly village on Earth caused the birth of this
moral and constructive philosophy?
Fig. #5: The village Wszewilki near Milicz
- photographed in July 2004.
This village is taken here from the local
school, west to east, in the direction of
Stawczyk, along the "new" road. This
tallest building visible as if it stays at the exist
of the road shown here, is the former
electrical mill of Wszewilki. With a few
short breaks it was used until around
1980. Then it was devastated. Presently
probably nothing is left from the original
equipment of it. Thus, similarly like from
old waterworks located on the opposite
end of Wszewilki, probably also from this
electrical mill nothing can be saved for a
possible museum of technology from Milicz.
This mill in past was a reason for fall down,
and for falling in disuse, of the old watermill
of Wszewilki, which in past operated not far
from the present dam on Barycz. The temptation
of this new electrical mill standing just in this place
was at the beginning of 20 century too big for owners
of grain, who must pass by it to arrive to the old
watermill, to resist it and to follow the sandy road
to the old watermill. So they milled their grain in
this new mill. This in turn caused an economical
fall down of the old watermill. So it can be stated,
that this electrical mill was also a part of the larger
"conspiracy of UFOnauts against Wszewilki",
which (the conspiracy) was aimed at the destruction
of the past of this village. It firstly ruined economically
the almost 1000 years old watermill on Barycz.
Lately it was ruined itself!
The road captured on the above photograph was
land surveyed through the landscape as late as around
1875. This road may make ponder everyone
who is curious. After all, in old times when it was
surveyed through this land, the path of it was completely
deprived of buildings. Thus, it could be designed along
a straight line. However, it clearly winds like a snake.
It turns out, that these winding was designed on
purpose. Someone clearly intended, that it avoided
passing through a miniature central square of
historic Wszewilki, so that this square could be
destroyed completely (i.e. dug out below the
foundations) together with historic buildings which
used to stand by it. So if the road is designed along
a perfectly straight line, this destruction of the central
square would be impossible, because destroyed
would need to be also this newly surveyed road. So the
windy course of the "new" road through Wszewilki
shown above is a proof, that someone intentionally
make sure that the glorious and moral past of the free
village of Wszewilki would not last until present times.
It is worth to add, that together with this historic
central square of Wszewilki, destroyed are also
two highly historic, heritage buildings of Wszewilki.
These were:
The very old hotel and pub. This hotel and pub used
to stand by the crossroads of the old road from Pomorsko to
the old watermill on Barycz, with an original road through Wszewilki.
So it stood only several meters to west from the area where
today stands a water anti-fire-basin. In fact, this anti-fire-basin
was build in an exact place where the house of the owner of
this hotel and pub from Wszewilki used to stay. I remember,
that as a child I used to play in cellars of this burned house -
which cellars started the hole in the ground in which later the
present anti-fire-basin was constructed. I also remember, that
with ruins of this house human bones were mixed. (A small
section of this original road through Wszewilki still exists until
today in Wszewilki-Stawczyk. So by extending this section of
road to the other side of the railway, it can be determined where
exactly this road used to run in past.)
The very old Catholic church of Wszewilki. This church
also stood by this central square, only tens of metres to south-east
from the building of hotel (i.e. on the opposite corner of the same
crossroad of both main roads). It stood only several meters
to west from present railway line, in the place where presently a
huge hole in the ground scares people after the soil was extracted
from this place to build the railroad embankment. Fact is that
at the time when it was dismantled, this church was
not used anymore, and it already fallen into disuse.
After all, it was a Catholic church, while a noticeable proportion
of inhabitants of Wszewilki was protestant at that time, and
attended the church in Milicz which presently is known as the
church of
St. Andrea Bobola
(i.e. Św. Andrzeja Boboli). In turn Catholics which still lived in
Wszewilki, already used then a "small" church in Milicz. But
even by destroying the church which was unused then, to the
destruction and loss was also subjected almost the entire history
and past of Wszewilki. After all, a significant proportion of this
history was recorded in writing in archives of this church.
Although these archives were shifted somewhere, probably
to the "small" church in Milicz, but still they disappeared later
from there as well, either at the end of the Second World War,
or just after the war.
The interesting aspects of this old church from Wszewilki was,
that it was constructed from lumps of the same paddock ore,
from which the fortification walls of the medieval township
Milicz, as well as the first churches of this town, were build.
Similarly like every non-wooden church of that period, for
sure it had sizable cellars underneath. This explains why
in the area where it used to stand, the hole in the ground
is now so deep (i.e. the most deep from all holes left in the
place of former central square buildings of Wszewilki). The
point was, that these who removed the church, removed also soil from
underneath of it, until they completely removed these cellars
which existed originally under the church. Of course, during
the removal of this church, the remains of people who soon
after the construction of this church were buried around it, also
got removed. No wonder, that the section of the railroad between
Wszewilki and Barycz, to the construction of the embankment
of which the soil removed with this church together with human
remains was used, always show some sort of mysterious force
for attracting suicidal people and for causing deadly accidents.
Only in time when I lived in Wszewilki, at this short section
of the railroad which run on the top of embankment formed from
soil taken from underneath of the church of Wszewilki, several
people died for various strange reasons.
The old road through Wszewilki also run in
past by the point from which the above photograph
was taken. Only that just in this place it turned to the
right, with a slight arch parting towards south from the
present new road. Then it run parallel to the present
"new" road, in a distance of around 100 meters to
south from it. The original farm buildings of Wszewilki
were located along this old road. But when the new
road shown above was surveyed, these old buildings
needed to be abandoned and they deteriorated with
the elapse of time. Together with them deteriorated
also the history of Wszewilki. Soon after the Second
World War still several old farm buildings existed,
which in past stood along this old road (I remember
four such old farm buildings). They looked very strange,
as they stood abandoned in the middle of crop fields,
and were very old. But these buildings got gradually
dismantled by the end of 1960s. The longest existed
a barn and a house, which since around 1955 were
belonging to the family of Wojciechowscy (while immediately
after the war - by the family of Frąckowiak). The reason was,
that originally this barn and the old home to which it belonged,
while standing by the old road of Wszewilki, also stood not far from
the old road to the old watermill on Barycz. So after the new
road was surveyed, the access to this building was still equally
easy as previously. Thus owners of it were not forced to build
a new house and a new barn by the new road. This house and
barn are probably still remembered by many older inhabitants
of Wszewilki. The reason was this very old grain-barn made of
the clay in the "original architectural style of Wszewilki" - means
made as a kind of clay cottage with the straw roof. (This grain-bar
stood not far from the electrical mill of Wszewilki discussed above.)
Storks used to nest on the roof of this grain-barn since ancient
times. But even this old house and old barn were dismantled around
years 1980s. Together with them two last examples of historic
architecture and historic buildings of Wszewilki have disappeared.
It is interesting, whether citizens of Milicz and
Wszewilki will ever understand that such buildings
and their equipment are priceless, as they represent
human history. They disappeared almost completely
from the surface of our planet. In turn, when they disappear
for once, it will be impossible to ever show how they
really looked like and what was inside of them.
(After all, the historic reconstruction never is able to
show how truly original objects look like.) So although
it is difficult to live in them today, and they must eventually
make a room for new, instead of being destroyed they should
be cautiously dismantled and shifted to ethnic museums.
Over there it would be extremely educational to look at them.
In fact, many countries in the world are currently undertaking
efforts to save and to preserve whatever was left out in them
from old times. For example, near the city of Kuching at the
Island of Borneo, there is an entire museum village constructed
from such historical buildings and from their equipment. None
of these buildings is younger than around 100 years. Tourists
from the entire world are queuing for several days to be able
to see this village. I was one of these tourists, and after seeing
this village I was very touched and shaken. When one day I will
fly to Borneo again, I will for sure visit this village again,
even if this will require to await several days for a ticket.
There is an
old "wooden castle" (i.e. "grodzisko" in Polish) near Wszewilki.
The present town Milicz eventuated from it. In fact, it asks that
present people restore fortifications of it, and provide examples
of buildings inside of these fortifications. Thus just such an ethnic
museum with old village could be arranged inside of it.
* * *
In times when Wszewilki had its own central
square and a pub-hotel, this square was a place
for very famous markets (i.e. "jarmarków").
It had market for farm products every week,
and also periodic markets for grain and
cattle, as well as seasonal markets for horses.
Actually, the horse market in Wszewilki was
so famous, that horse traders kept arriving to
it from surrounding countries and from areas
located as far as Czechs and Baltic coasts.
After the purposeful destruction of the central
square in Wszewilki, these markets were
shifted to the paddock located near banks
of the Barycz river - to the area by present
slaughter house of Milicz. They lasted in there
until the end of 1980s. In fact, this "UFO conspiracy
against Wszewilki" deprived this village not only
the history and past, but also took away from it
the key significance in the trade of farm products,
and robbed it from traditional role of the main
supplier of food to Milicz.
* * *
Of course, while reading in this item, that
UFOnauts coined out and implemented a
conspiracy aimed at robbing the past from
Wszewilki, the reader most probably wonders,
what evidence indicates, that these were
UFOnauts, not e.g. people hostile towards
Wszewilki. As it turns out, there is a variety
of such evidence, that these could NOT be
people, but must be UFOnauts. Here are
some of them:
(i)
The continuous persecution of Wszewilki lasts too
long - it spans over 120 years. So it is
impossible to be implemented by people. After all,
no people could be able to persecute inhabitants
of just one village for over 120 years. The oldest
evidence of this persecution, which survived until
today, was dated around 1875, when the railway
line which bulldogged the miniature central square
of this village was constructed. But most probably
even earlier persecutions of this village existed,
only that no evidence of these survived until today.
These persecutions were viciously continued after
the year 1900, when the new electric mill caused
the economical fall down of the historic watermill
on Barycz, and soon after the year 1945, when
selectively murdered were in Wszewilki all autochthons
who knew anything about the past of this village.
Persecutions were still carried out in the year
1990, when the dismantled was the last building
which illustrated the origi
